Homosexuality: Secularly Mediated Change

Homosexuality: Secularly Mediated Change

James R. Aist

“Truth is not arrived at by wishful thinking or vacuous argument. It comes, instead, by careful examination of factual evidence.”

A comprehensive history of this topic was published by Phelan, et al. (1), and numerous personal testimonies of change are available online (click HERE). Many professional therapists have reported the clinical results of their own efforts to help dissatisfied homosexuals to change. The results presented by Socarides (7) seem to be representative of successful treatment therapy. Out of around 1,000 dissatisfied male homosexuals, about 35% became heterosexual (able to have complete, satisfactory sex with a woman and develop the capacity to really love her). Another 31% were able to control previously uncontrollable impulses toward same-sex sex (abstinence). The remaining 34% discontinued treatment for various reasons.

Satinover (2) compiled the results of nine outcome studies of clinical results reported in the 1950s through the 1980s. Out of a total of 341 dissatisfied homosexuals treated, success rates varied from 27% to 100%, where success was defined “as considerable to complete change.” In these reports, the average success rate was 52%. A range of reported success rates often reflects varying degrees of success with different therapy approaches; some approaches and some therapists are more effective than others.

Individual therapists have also reported long-term success in homosexual to heterosexual changes. Masters and Johnson (3) reported that 71.6% of their transformed homosexual subjects were still heterosexual after five years (when the study was terminated), indicating that these sexual orientation transformations represented long-term changes. Mayerson and Lief (4) found that 47% of their patients were functioning heterosexually after a mean follow-up period of four and a half years. And some transformed homosexuals were reported to have remained exclusively heterosexual for as long as 20 years (5)!

Surveys and meta-analyses also show the reality of secularly mediated change. Bieber et al. (6) is a good example. Out of 106 homosexual men in the studies they reviewed, 35 (33%) changed to exclusively heterosexual. And in a follow-up study conducted three years later on 15 of these formerly exclusively homosexual men (all those for whom data could be reclaimed), Socarides (7) found that 12 (80%) had remained exclusively heterosexual. Clippinger (8) reported similar results from 12 independent studies. Of 785 patients, 307 (38%) were “cured” (i.e., changed from homosexual to heterosexual). Goetze (9) conducted a carefully designed meta-analysis of the results of 17 studies. He determined Kinsey ratings before and after therapy and obtained follow-up information. Of 396 subjects who were exclusively or predominately homosexual, 283 (71.5%) experienced a partial shift in sexual orientation, 69 (17.4%) acquired heterosexual behavior and 44 (11.1%) experienced a full shift to heterosexual orientation. Thus, 28.5% (17.4% + 11.1%) became exclusively or predominately heterosexual.

Again, a success rate of around 25%-30% is generally achieved by therapists and counselors for psychological disorders and behavioral problems, such as alcoholism (2, 7, 10).

The National Association for the Research and Therapy of Homosexuality (click HERE) is a professional, scientific organization that offers hope to those who struggle with unwanted homosexuality. They have extensive published resources available and can provide referrals to treatment programs and professional, experienced therapists who also can provide compassionate guidance and support to help dissatisfied homosexual people in their journey out of homosexuality.

Conclusion: Despite the vacuous denials of gay activists and their heterosexual supporters, there is more than enough clinical evidence to establish the fact that professional, secular treatment of unwanted homosexuality can be successful at a rate comparable to that for psychological disorders and for behavioral problems, such as alcoholism.

(For more articles on HOMOSEXUALITY by Professor Aist, click HERE)

References Cited:

  1. Phelan, J.E., N. Whitehead and P.M. Sutton. 2009. What Research Shows: NARTH’S Response to the APA Claims on Homosexuality. Journal of Human Sexuality, Volume 1, Pages 9-39. (click HERE)
  2. Satinover, J. 1996. Homosexuality and the Politics of Truth. Hamewith Books/Baker Books, Grand Rapids MI.
  3. Masters, W. H. and V. E. Johnson. 1979. Homosexuality in Perspective. Little, Brown & Co., Boston.
  4. Mayerson, P., and Lief, H. 1965. Psychotherapy of homosexuals: a follow-up study. In, Sexual Inversion: The Multiple Roots of Homosexuality, ed. J. Marmor. New York: Basic Books.
  5. Bieber, I. and T.B. Bieber. 1979. Male Homosexuality. Canadian Journal of Psychiatry 24: 409-421.
  6. Bieber, I., et al. 1962. Homosexuality: A Psychoanalytic Study of Male Homosexuals. Basic Books, New York.
  7. Socarides, C.W. 1995. Homosexuality: A Freedom Too Far. Adam Margrave Books, Phoenix AZ.
  8. Clippinger, J. 1974. Homosexuality can be cured. Corrective and Social Psychiatry and Journal of Behavior Technology Methods and Therapy. 21:15-28.
  9. Goetze, R. 1997. Homosexuality and the Possibility of Change: A Review of 17 Published Studies. Toronto Canada: New Directions for Life.
  10. Whitehead, N. and B. Whitehead. 2012. My Genes Made Me Do It! – Homosexuality and the Scientific Evidence. Chapter 12. Can sexual orientation change? (click HERE)

The War of the Wills within Us

The War of the Wills within Us

James R. Aist

Introduction

“So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.” (Romans 7:21-23). Paul is speaking here of various “laws” at work within him (and, by extension, within us). And, like us, he senses that there are opposing forces within us that are at war against each other. How can we make sense out of these inner struggles, and how can we turn a better understanding of them to our advantage as we “work out our salvation with fear and trembling”? 

The Wills within Us

Perhaps it would help if we first try to identify and define the different “laws” at work within us. To do this, I find it useful to think of them as “wills” instead of “laws.” If we subscribe to the idea of the triune nature of man as spirit, soul (mind, will and emotions) and body, then we can identify three different wills of man by re-examining the structure of Romans 7:22-23 in a slightly different way, as follows: For in my inner being I delight in God’s law (will of my spirit); but I see another law at work in me, waging war against the law of my mind (will of my soul) and making me a prisoner of the law of sin at work within me (will of my body). This analysis suggests that everyone is born with three wills: the supernatural will of the human spirit, the natural will of the human soul and the natural will of the human body. Each of these wills is able to influence what we do and don’t do in life (i.e., our behavior), and we can easily get a sense that they are often at war with each other when we are tempted to do something that goes against our “morals” or “ethics”, regardless of how we may have come by them. If this is, indeed, the “order of command” in a person — spirit commands soul commands body — then, for example, the will of the body may be to get drunk on wine because it feels good, the will of the soul may not think it is a good idea to get drunk because it is harmful to your health, and the will of the spirit is left to mediate between these warring wills and make the final decision. Inevitably, one of the warring wills will lose out.

Enter Even More Wills!

Unfortunately, because of the fall of man, our natural inclination is to do evil all the time (Genesis 6:5); we are born with a fallen conscience and are at enmity with God (James 4:4). But God has come up with a remedy for this problem: we call it “salvation.” In the process of being “born again”, we receive a new human spirit from God (click HERE), a spirit that is morally pure, delights in the things of God and is not at enmity with Him. But wait, it doesn’t stop there. We also receive the Holy Spirit of God (Acts 2:38) who takes up residence within our new human spirit and has His own will. Now we have not three, but four, wills within us: the supernatural Holy Spirit of God, the supernatural will of our new human spirit, the natural will of the human soul and the natural will of the human body. And the order of command now becomes Holy Spirit commands human spirit commands soul commands body. This is, of course, the way God intends for it to work, and to the extent that we are obedient to the Holy Spirit within us, it does so. But, unfortunately, the “old man” doesn’t give up easily, and so we have to go through a process of “sanctification” to align our wills with the will of the Holy Spirit living within us. Thankfully, it is the work of the Holy Spirit living in us to sanctify us (2 Thessalonians 2:13) and to “cleanse us from all unrighteousness” (1 John 1:9).

Summary

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling,  for it is God who works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:13)

(For more articles on BIBLICAL TEACHINGS, click HERE)