What Must I Do To Be Saved?

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What Must I Do To Be Saved?

James R. Aist

 “This is the work of God, that you believe in Him whom He has sent.” (John 6:29)

Before I begin to answer this question directly, there is something I need to say to the “seeker” who wants to understand the true Gospel of Jesus Christ. First, abandon all of your pre-conceived notions about earning your way into heaven by doing “good works.” That’s not how it operates. God’s plan of salvation is based on the good works of a sinless man, Jesus Christ, when He died on a cross to pay the price (death) for your sins. All that is required of you is to believe in Jesus (John 3:16), and you will be saved. This Gospel is foolishness to unbelievers, but to believers it is the power of God unto salvation (1 Corinthians 1:18). Second, believe only what the Bible actually says about salvation, seeking the truth there alone. There is no other way to heaven than to trust in the finished work of Jesus on the cross (Acts 4:12).

Many different answers have been given when someone asks, “What must I do to be saved?” Jesus said that it all boils down to having faith in Himself, the Son of God, and, of course, He was exactly right. Paul elaborated a bit when he wrote, “… if you confess with your mouth Jesus is Lord, and believe in your heart that God has raised Him from the dead, you will be saved, for with the heart one believes unto righteousness, and with the mouth confession is made unto salvation” (Romans 10:9). But, I believe that there is more that can be said truthfully and gainfully about it in order to help a seeker know and understand more fully the answer to this question.

I love to hear detailed accounts of how God has saved different folks. The details vary, but there are some aspects that are apparently universal. Of course, God knows exactly how He is going to save every one of His chosen people, and He does whatever He pleases in order to do it. Nevertheless, He has chosen to reveal to us, in His written word, some of the universal aspects concerning how He goes about saving people.

Firstly, we must recognize that we are all born into a state of enmity and rebellion toward God (Romans 3:10-12).

Secondly, we should understand that God is in control of whom He will and will not save; salvation belongs to God (Psalm 3:8; Revelation 7:10; Revelation 19:1). In fact, God chose whom He would save before the foundation of the world (Ephesians 1:4).

Thirdly, Jesus said, “No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day” (John 6:44). No one can believe in Jesus of their own accord, apart from the Father’s influence. And all whom the Father influences in this way will be saved. One universal aspect of the Father’s influence in this regard is that He uses believers to tell unbelievers of the Gospel of Jesus Christ (Romans 10:14).

Fourthly, a person can think their way toward Jesus under the influence of the Father, but it requires a direct and singular act of grace by the Father to get them all the way to saving faith in Jesus: “For by grace you have been saved through faith, and this is not of yourselves. It is the gift of God, not of works, so that no one should boast.” (Ephesians 2:8-9).

And, finally, just as we are not in control of our initial salvation experience apart from God’s intervention, so also it is God Himself, not us, Who keeps us saved by His own power (1 Peter 1:4-5) and by the presence (1 Corinthians 6:19; 2 Timothy 1:14) and activity (Philippians 2:13) of His Holy Spirit in us. In fact, the Holy Spirit in us is God’s guarantee that we will spend our eternity with Him in heaven (Ephesians 1:13-15).

Thus, the mechanics of salvation can be summarized in this way: We are all born into a state of enmity and rebellion toward God. God is in control of whom He will and will not save. No one can come to saving faith in Jesus unless the Father draws him. Saving faith in Jesus is a gift from God, not a product of our efforts apart from God’s influence. And, just as it is God who saves us, it is also God who keeps us saved. So, perhaps a better question to ask is , “What must God do to save us?”

If you want God to save you and keep you saved, then purpose in your heart to end your rebellion toward Him, confess your sins to the Father, ask Him to give you the gift of saving faith in Jesus Christ and commit yourself to put your faith and trust in Jesus as your Lord and Savior. God is faithful and just to forgive your sins (cf. 1 John 1:9) and to grant you the gift of saving faith (Romans 10:8-10). Rest assured that He will do it (John 5:24; Romans 10:13), because He chose you for salvation before the foundation of the world!

Finally, remember Jesus’ words: “This is the work of God, that you believe in Him whom He has sent” (John 6:29). When God the Father has drawn you to the point that you believe in the One He has sent, Jesus, then you will already be “born from above” into eternal life with God in heaven. We have God’s word on it. Rest assured that God knows exactly how to save each and every one of His elect, so surrender to His influence, and let Him save you today!

If you are interested to know how God saved me, then click HERE.

 

Salvation: Who Is Inviting Whom?

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Salvation: Who Is Inviting Whom?

James R. Aist

On the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to Me and drink.” (John 7:37)

Different Christian “traditions” have developed their own “catch phrases” to represent biblical truths with simplicity, and, as such, they can be useful tools of communication in the Christian “world.” But some catch phrases do not accurately convey sound doctrine or theology, however well-intended. This article addresses an important example of a popular, yet misleading, catch phrase.

The catch phrase I have in mind occurs at the end of a “salvation message”, when the evangelist encourages the congregation to “ask Jesus into your life”, or something equivalent in different words.  As I was meditating briefly on this particular invitation – which I have heard on several occasions – a red flag went up. So, I paused to meditate further to try and identify the reason for the red flag.

Then it dawned on me: Do we really want to ask Jesus to join us in our sinful, worldly lives? Is that what it means to be born again? Of course not! When salvation comes, it is not us inviting Jesus to join our lives; rather, it is Jesus who is inviting us to join Him in His life, that is, eternal life.

And, these two kinds of life are of a fundamentally different nature. The life we are born into is a temporary, physical, biological life in which we are separated from God. The life that Jesus invites us to enter into is a spiritual life in which we are connected to God forever, just as He originally intended when He created mankind. Being “born again” produces a truly “new life” in our experience, and it can be ours only when we stop resisting God and let Him save us.

That said, there are surely very important ways in which Jesus does want to bless and change us during the remainder of our biological life. For example, He insists that we let Him become our Lord by being obedient to His teachings and to all of the other moral laws contained in the written word of God, the Bible. This means that the true born-again experience will result in a life that is characterized by the forsaking of evil works and the practice of good works. If these signs of a true believer are absent, then we have not yet received the gift of “saving faith”, but instead, we have received “dead faith” (James 2:14-17). Such faith is worse than worthless, because it leaves us believing that our sin problem has been taken care of, when it has not!

Revelation 22:7 says, “The Spirit and the bride say, “Come.” Let him who hears say, “Come.” Let him who is thirsty come. Let him who desires take the water of life freely.” This is an invitation from God for you to become connected to Him, sharing His life forever. The “Spirit” is God’s Holy Spirit, the “bride” and “him who hears” is the company of born-again, true believers in Jesus Christ. All of these are inviting you to enter into God’s eternal life. Those who desire to accept this invitation may take the water of life freely. So, if this is you, I strongly urge you to say “yes” to this invitation now, because everlasting life with God in heaven depends on it! There is no other way (John 14:6).

(To read more of my articles with a biblical theme, click HERE)

Jesus Is My Co-pilot…Or Is He?

Jesus Is My Co-pilot…Or Is He?

James R. Aist

Its not as common as it used to be, but do you remember when lots of Christians proudly displayed this message on the rear bumper of their car: “Jesus Is My Co-pilot”? That’s a catchy phrase alright, but is it good theology? Let’s look more closely and find out.

One need not think very deeply to realize the theological implications of this bumper sticker. If Jesus is my co-pilot, then who is my pilot? That would be me, of course. In this scenario, I would be in charge of my life, and Jesus would, in effect, function as my assistant. I would want Him right there by my side to steer my life away from trouble and into prosperity. But, heaven forbid that He would ever even think that He’s in charge! After all, its my life, isn’t it?

Or, is it? The Bible says that our life is not our own now, because we have been redeemed; that is, we have been bought by a price (1 Corinthians 6:20). It goes on to say that, as Christians, it is not we who live, but Christ who lives in us (Galatians 2:20). Before God saved us, we were living as “pilots of our own planes.” God did not even appear in the equation of our lives at that time. We were without God and without hope in the world (Ephesians 2:12). But God the Father drew us all the way to Jesus (John 6:44) and gave us the gift of saving faith so that, from that moment on, God had a rightful claim on our lives, to the point that He has a right to do anything with our lives that He wants to; we now belong to Him (Mark 9:41), not ourselves.

It can be a long, hard struggle for us to get to the point in our Christian walk that we are really and unequivocally surrendered to God’s will for our lives, no matter what that may look like. But when we get there, it will begin to show. Our friends and family will begin to see outward signs that we are no longer living for ourselves, but for Christ. At that point, we will be fulfilling the chief end of man, the main reason that God created us in the first place; that is, to glorify Him and enjoy Him forever.

(To read more of my articles on biblical topics, click HERE)

 

The Parable Of The Sower…Revisited

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The Parable Of The Sower…Revisited

James R. Aist

“No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day.” – Jesus (John 6:44)

There’s an interesting and important aspect to the Parable of the Sower that is usually overlooked; namely, how did the “good ground” become good ground, whereas the other three “grounds” did not? To examine this question effectively and accurately, let’s reproduce it and its explanation here, and then unpack it, so to speak: “A sower went out to sow his seed. As he sowed, some fell along the path and was trampled down, and the birds of the air devoured it. Some fell on a rock. And as soon as it sprang up, it withered away, because it lacked moisture. Yet some fell among thorns. And the thorns sprang up with it and choked it. And other seed fell on good ground and sprang up and yielded a hundred times the amount sown. When He had said these things, He cried out, “He who has ears to hear, let him hear.”(Luke 8:4-8); “Now the parable means this: The seed is the word of God. Those along the path are those who hear. Then comes the devil, who takes away the word from their hearts, lest they should believe and be saved. Those on the rock are the ones who, when they hear the word, receive it with joy. But these have no root, for they believe for a while, then in the time of temptation fall away. That which fell among thorns are those who, when they have heard, go out and are choked with the cares and riches and pleasures of this life, and bring no fruit to maturity. But the seed on the good ground are those who, having heard the word, keep it in an honest and good heart and bear fruit with patience.” (Luke 8: 11-15).

Here are some key passages from these verses that I want us to focus on for a moment. First, the seed represents the word of God. Second, the different kinds of ground represent different kinds of people who hear the word of God. Third, the seed on the good ground are those who, having heard the word, keep it in an honest and good heart and bear fruit with patience.  And fourth, at the end of the parable, Jesus cried out, “He who has ears to hear, let him hear.” (vs. 8). What in the world is that about? Why would Jesus punctuate this parable with such a seemingly peculiar command? Well, I believe that the key to understanding how the “good ground” became good ground is embedded in this outcry. Let me explain.

In an earlier article (click HERE), I pointed out that Jesus knew that, in any given audience, there would be some to whom God had not given “ears to hear” and that they would not be able to accept (receive) His teaching. One of the best examples of this is found in John 6:51-66, where many of His disciples turned back and no longer followed Him, because of His teaching on the requirement of His followers to eat His flesh and drink His blood. And in Mark 8:17-18, Jesus seemed surprised, because it appeared that God may not have given His very disciples “ears to hear” the meaning of this parable. So, despite knowing that some in His audiences had not been given “ears to hear”, Jesus proclaimed His teaching anyway, for the sake of those to whom the Father had given ears to hear. And that’s why He said, “Those who have ears to hear, let them hear”: His target audience was specifically those to whom the Father had given “ears to hear.” In modern parlance, we might refer to them as having been given a “teachable spirit.” Now, Jesus also said that “No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day.” (John 6:44). So, let’s pull this all together and see if it tells us how the “good ground” became good ground.

All of those whom God will save are drawn, somehow, to Jesus by the Father. And, Jesus will raise all of them up on the last day. Only those to whom God has given “ears to hear” will, having heard the word, keep it in an honest and good heart and bear fruit with patience. That is what sets the good ground apart from the other three grounds: God has given them “ears to hear” the good news in an effectual manner. That’s why Jesus cried out, “He who has ears to hear, let him hear” at the end of this parable (vs. 8)! Their positive response to the good news is the final step in the process of the Father drawing them to Jesus. And what is the end result of this process? More born-again Christians, that’s what. And this is all to the glory of God the Father, who drew them all to Jesus!

(To read more of my articles with a biblical theme, click HERE)