When Grace Is Not So Amazing

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When Grace Is Not So Amazing

James R. Aist

The Gospel of Jesus Christ calls us to a life of obedience and grace, not of rebellion and compromise!

“Grace” can be defined as receiving something good that we haven’t earned. It can be given by one person to another, and it can be given by God to anyone. Most notably, it is by the grace of God that sinners are saved from spiritual death (Ephesians 2:8), which is the penalty of sin (Romans 6:23). And this is what is so amazing about grace: that the penalty for our sins was paid by God’s only begotten Son, Jesus Christ, so that we may not perish (i.e., go to hell), but have everlasting life with God in heaven. For our part, God only requires that we believe in the One He sent, Jesus Christ, in order to receive this amazing grace (John 6:28-29). This is the real and complete Gospel of Jesus Christ in a nutshell, as summarized beautifully in John 3:16.

Sadly, false teachings and damning heresies concerning grace have crept into the Christian church. Something that is absolutely essential to the Gospel – the grave consequenses of sin – is being increasingly ignored or even denied in some of today’s Christian witness concerning grace. Many contemporary teachers and preachers are leaving sin out of their message of grace, yet calling it the Gospel. What they fail to understand is that where there is no sin, there is no need for grace. In such a scenario, grace would be neither amazing nor necessary.

At this point, I believe it would be helpful for me to provide some prominent and current examples of the kinds of “gospel compromises” I have in mind:

Abortion. Abortion clinics are being dedicated to God by clergy who claim that Jesus approves of them, whereas the Bible clearly teaches otherwise (click HERE);

Fornication. Unmarried couples living together are being given positions of prominence and leadership in some churches, whereas the Bible clearly teaches that they are not qualified (1 Timothy 3:1-7; 1 Timothy 3:8-13);

Foul language. Cursing, swearing and profanity are being practiced increasingly by some Christians, sometimes even by pastors, whereas the Bible instructs us to refrain from such misuses of the gift of language (Exodus 20:7; Matthew 12:35-37; Ephesians 5:4; James 3:10);

Homosexuality. Openly and actively homosexual people are not only being given positions of prominence and leadership in some churches, but they are conducting homosexual “weddings”, against all that the Bible says about the sanctity of biblical marriage and the sinfulness of homosexual sexual relations (click HERE).

Of course the grace of God is available for all kinds of sin, but God will not be mocked! When evil is called good and good evil (Isaiah 5:20), the grace of God does not flow, and sin remains. Moreover, if we cherish sin in our heart, God will not hear us when we call out to Him (Psalm 66:18), and that is not a good place to be in! The true Gospel of Jesus Christ calls us to a life of obedience and grace, not of rebellion and compromise! And if you are wondering if obedience really fits in here, remember that Samuel said to Saul, “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? Obedience is better than sacrifice, a listening ear than the fat of rams (1 Samuel 15:22).” And .Jesus said, “If you love Me, keep My commandments” (John 14:15). The grace of God does not make obedience optional!

So, here is the fatal flaw in such perversions of the true Gospel of Jesus Christ: all have sinned and come short of the righteousness that God requires (Romans 3:23). Mankind has a “sin problem” that must be dealt with effectively before the grace of God that brings eternal life is even available. The grace of God (manifested by forgiveness) comes into play only after we have confessed our sins (i.e., we have agreed with God that what we did is a sin) and repented of that sin (i.e., solemnly resolved to not repeat it). God has offered us no other way to restore a right relationship with Himself. And when we confess our sins and repent, He is faithful and just to forgive our sins and cleanse us from all unrightneousness (1 John 1:9); faithful, because He promised to forgive, and just, because Jesus has already paid the price for our sins. Those who preach and teach a gospel that ignores or denies the sin problem (or specific sins) are not presenting the real Gospel of Jesus Christ, but a perverted counterfeit of it (2 Corinthians 11:4). The sad result is Christian churches that are becoming more like the secular world instead of more like Jesus.

The true Gospel of Jesus Christ begins with the bad news of our sinfulness and ends with the good news of God’s forgiveness of our sins. What many don’t realize is that it is the grace of God that brings both the bad news and the good news. The following phrases in the beloved hymn, Amazing Grace, state this truth wonderfully, “’twas grace that taught my heart to fear, and grace my fear relieved.” Moreover, Jesus gave us an example of God’s grace bringing first the bad news and then the good news to the woman at the well (John 4:4-42). The bad news was that she had 5 ex-husbands and was currently shacking up with another man out of wedlock. Once He got her attention with those Words of Wisdom concerning her sinful ways, He was able to then move on effectively to the good news that He had for her, and many were saved because of her testimony.

Before I close, I would like to share with you a vision God gave me that reveals His heart toward people who are among the “down and out” of our society. I was sitting in my car one day, waiting for my wife to finish having her hair “done.” Along came what appeared to be a homeless man. His clothing was dirty and tattered, his head was down and he had a slow, plodding gait, as one defeated by life. As I watched him pass in front of me, suddenly his form became somewhat transparent and another man’s form was superimposed upon his. This other man was clean, well-dressed and walked with his head held high. After they had taken a few steps in unison, the image of the second man disappeared, and then I saw just the homeless man as he walked out of sight. For just a few moments, God had given me a glimpse of who He saw walking in front of me: not a disheveled, defeated and hopeless man, but a happy, successful man full of hope, the kind of man God wanted him to be! Then I received the interpretetion (i.e., the message) of the vision: There, but for the grace of God, go I!

When we speak of God’s grace to someone, let’s be sure not to water it down by compromising what it really is. When sin is at issue, tell them that God’s grace brings first the conviction of sin, and then, following confession and repentance, the forgiveness of sin. Anything less than that is not really God’s grace, and it is not amazing at all. So let us always be obedient to this instruction from the Apostle Paul: “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.” (Romans 12:2)

(To read more of my articles with a biblical theme, click HERE)

 

 

 

Be the One!

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Be the One!

James R. Aist

“The King will answer, ‘Truly I say to you, as you have done it for one of the least of these brothers of Mine, you have done it for Me.’ (Matthew 25:40)

Recently, I began to reflect on some of the instances when someone took the initiative to step up and be the one who blessed me by filling a need in my life that I couldn’t fill on my own. As a result, I felt a flush of gratitude and appreciation for these thoughtful and generous people and for what they did for me. I am writing this article to encourage you to be on the lookout for opportunities to “be the one” yourself. As you read on, keep in mind that my family had to move every 2-3 years, because Daddy was a Methodist minister. So, hold on, we’re going to move around a bit!

Let me begin by sharing with you three of the blessings that came quickly to my mind that day. The first of these happened when I was about 12 years old, we were living in Evening Shade, Arkansas, and Daddy didn’t have much time to spend with me at that time. Mr. Thomas was the Principal of the local school and a very avid and accomplished fisherman. He was firm with the students, but he also had a sweet, calming spirit about him. We knew that he had our best interests in mind. I greatly admired and respected Mr. Thomas. Well, one Friday afternoon, he approached me at school and asked if I would like to go fishing with him the next day! At first, I was taken aback that he would think of me, a 12 year old boy, as a fishing buddy. But I quickly agreed to go, and we had a great time together. He treated me as if I were his equal, at least for that one afternoon, and I learned some things about fishing from a real master.

The second blessing came to me about three years later. I had just been selected to be on the varsity basketball team at Batesville High School and was about to experience my first away game. I had some warm clothing to help keep me warm on the long, cold school bus rides from away games, but I hadn’t thought much about anything more substantial for the coldest nights. My family couldn’t afford anything warmer for me anyway. Then one day as I was passing by the old General Store in Bethesda on my way home from basketball practice, the store owner, Mr. Porter, caught my attention and asked me to come inside, because he had a surprise for me. So, I went inside, and he handed me a large, flat, cardboard box. When I opened the box, inside was a brand new, hooded, parka, perfect for long, cold bus rides late at night! He said to me, “I didn’t want you to get cold coming back from your away games, so I got you this.” Well, I was quick to thank him for the gift, and I was amazed that he would even think to do that for me, when I hadn’t even given it a thought myself until then.

The third blessing I will share with you came a couple of years later when I had made the basketball team at Springdale High School. We lived 6 miles away, in Elm Springs, I didn’t have a car, and my parents were unable to provide me a ride home after away games. So, it seemed to me that I would have to give up on playing basketball for my last two years of high school, which would be a major letdown, to say the least. So, I told  coach Sanders that I couldn’t play after all, and why, but he was not discouraged. “Don’t worry,” he said. “I will give you a ride home after the away games.” “But that’s six miles each way, it will be very late at night, and you have a family to go home to after the games!”, I countered. “Thats OK,” he said, “I want to do it.” Once again, I was amazed that he would make that kind of sacrifice for me. It hadn’t crossed my mind to ask him for a ride, and I wasn’t even his star player.

As you can see, the common element in all three of these stories is that someone saw a need in my life and just took care of it themselves. That is what “grace” looks like. Grace cannot be either earned or deserved; it can only be offered and received. And so it is with salvation: we are saved, not by works, but by the grace of God through the gift of faith in His only begotten Son, Jesus Christ. So, as we continue our journey through life, let’s extend grace to those around us as the opportunities arise and as we are able. Let’s us “Be the One!” In doing so, we will not only be helping someone in need (that’s a good thing), but we will also be glorifying God by modeling His grace to others.

(To read more of my articles with biblical themes, click HERE)

 

On “Assurance”

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On “Assurance”

James R. Aist

“The God who conforms our will to His will in order to save us (John 6:44), is the God who keeps our conformed will conformed to His will in order for us to remain saved (Philippians 2:13).”

The Christian doctrine of “assurance” refers to the absolute certainty that whoever God saves will remain saved and will inherit eternal life. The question then arises, “Upon whom does this absolute certainty depend, the one whom God saved or the God who saved him?” Many Christians believe that, because God never cancels our natural-born, misaligned, will to make choices, a born-again Christian can exercise that same free will to abandon his saving faith, deny Christ and forfeit his inheritance of eternal life with God in heaven. And, they believe that many choose to do just that. Other Christians believe, instead, that the God who saved them is the same God who will keep them saved, while not cancelling their freedom to use their, now realigned, will. And they believe that no one who is truly saved (i.e., born again) will abandon his saving faith, deny Christ and forfeit his inheritance of eternal life with God in heaven. So, which, if either, of these two opposing views is better supported by the biblical witness, and which offers genuine assurance? Following are 21 of the most direct and to-the-point Scriptures that I believe, when taken together and in context, provide an answer to this question, followed by my commentary on each:

Ezekiel 36:26-27 “Also, I will give you a new heart, and a new spirit I will put within you. And I will take away the stony heart out of your flesh, and I will give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.”

Commentary: God is describing here some of the awesome details of the “born-again” experience that true believers in His promised Messiah (Jesus Christ) will undergo (click HERE for details). Note that God says that He will “cause” them to obey His statutes and that they “will” keep His judgments. In other words, the born-again believer will obey, and continue to obey, God, because God will cause him to do so, not because they will choose, of their own volition, to do so. Surely God’s statutes and judgments include salvation (cf., John 6:39-40); thus, God himself will keep them saved.

John 6:44 “No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day.”

Commentary: Since Jesus will (not just can or may, but will) raise him up on the last day, he will not, even if he could, abandon his saving faith, deny Christ and forfeit his claim to eternal life with God in heaven.

Philippians 2:12-13 “Therefore, my beloved, as you have always obeyed, not only in my presence, but so much more in my absence, work out your own salvation with fear and trembling. For God is the One working in you, both to will and to do His good pleasure.”

Commentary: Once you are saved, God himself works inside you to will to remain saved; that would certainly qualify as “His good pleasure”, would it not? Your will remains free to decide, but because your will is now realigned with God’s will, you have only one desirable choice and you’re “good” with that. So, “free will” becomes, in effect, a moot point, because you won’t ever want to abandon your saving faith, deny Christ and forfeit your inheritance of eternal life with God in heaven.

John 6:39-40 “This is the will of the Father who has sent Me, that of all whom He has given Me, I should lose nothing, but should raise it up at the last day. This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day.”

Commentary: The Father’s will is that none (not some or most, but none) will be lost. Jesus will (not just can or may, but will) raise him up on the last day, because he will not abandon his saving faith, deny Christ and forfeit his inheritance of eternal life with God in heaven. Moreover, “everyone” whom God saves will stay saved, every one, and Jesus will raise all of them up on the Last Day…all of them.

John 10:28 “I give them eternal life. They shall never perish, nor shall anyone snatch them from My hand.”

Commentary: Never means never, and nor means nor, period! All who are saved will persevere to the end.

John 17:11b-12a, 20 “Holy Father, through Your name keep those whom You have given Me, that they may be one as We are one. While I was with them in the world, I kept them in Your name. I have kept those whom You have given Me. I do not pray for these alone, but also for those who will believe in Me through their word…”

Commentary. Jesus is the one who “kept” the disciples saved while He was still alive in the world; they did not keep themselves saved. Here, Jesus asks the Father to keep them saved after He returns to heaven. So, who keeps us saved? Jesus’ Father, that’s who; we do not keep ourselves saved.

1 Corinthians 10:13 “No temptation has taken you except what is common to man. God is faithful, and He will not permit you to be tempted above what you can endure, but will with the temptation also make a way to escape, that you may be able to bear it.”

Commentary: God is faithful, and He has promised (elsewhere) to keep you saved. He will do that by limiting the temptations that you may experience and providing a way of escape, if necessary. Thus, God will control the influences that might otherwise convince you to abandon your saving faith, deny Christ and forfeit your inheritance of eternal life with Him in heaven.

1 Corinthians 1:8 “He will strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ.”

Commentary: God himself will strengthen you until the day of our Lord (i.e., to the end), so that you will not abandon your saving faith, deny Christ and forfeit your inheritance of eternal life with God in heaven.

1 Thessalonians 5:23-24 “May the very God of peace sanctify you completely. And I pray to God that your whole spirit, soul, and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He who calls you, who also will do it.”

Commentary: Simply put, the same God who saved you is the One who will also preserve (i.e., keep) you until the second coming of Jesus Christ.

John 8:31 “Then Jesus said to those Jews who believed Him, “If you remain in My word, then you are truly My disciples.”

Commentary: This verse is often passed over lightly, without really seeing the full implication of it. Jesus is implying that, of those “who believed Him”, those who truly accepted the Gospel are the ones who will remain saved (i.e., “in My word”). In other words, a true disciple will remain a disciple, and those who do not remain in His word are not truly disciples of His, but only appear to be. A parallel point was made more explicitly by John himself in 1 John 2:19, next.

1 John 2:19 “They went out from us, but they were not of us, for if they had been of us, they would no doubt have remained with us. But they went out, revealing that none of them were of us.”

Commentary: Here, John is speaking of  “antichrists”, those who denied Christ and left the fellowship of true believers. These folks appeared to be true believers, but they showed that they were not by denying Christ and walking away. True believers, on the other hand, will not deny Christ and walk away.

Romans 11:29 “For the gifts and calling of God are irrevocable.”

Commentary: This is a general truth, and Paul is applying it here to make the point that the Jews will, someday, also put their faith in the Messiah (Jesus) and be saved. Since this is a general truth, it also applies to the calling of all people to God and the gifts (i.e., grace, saving faith and salvation) given to them when they are converted; thus, salvation is not revocable, but permanent.

Philippians 1:4-6 “In every prayer of mine for you all, I have always made requests with joy, due to your fellowship in the gospel from the first day until now. I am confident of this very thing, that He who began a good work in you will perfect it until the day of Jesus Christ.”

Commentary: The God who saved you is the One who will keep you saved until the day of Jesus Christ (i.e., the end). God will finish what He started!

Romans 8:34-39 “Who is he who condemns? It is Christ who died, yes, who is risen, who is also at the right hand of God, who also intercedes for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? No, in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, neither angels nor principalities nor powers, neither things present nor things to come, neither height nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

Commentary: Paul says that there is no outside influence whatsoever that can take our salvation from us (separate us from the love of God, which is in Christ Jesus our Lord). But what about our misaligned will; can’t we use that to separate us? Paul said “No”, when he included “any other created thing” in the list, because we are created things! So, nothing and no one – not even we, ourselves – can cause ourselves to revoke our salvation. Besides, the will of the saved has been realigned to agree with the will of God, and there will no longer be any incentive to disobey God.

Ephesians 1:13-14 “In Him you also, after hearing the word of truth, the gospel of your salvation, and after believing in Him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory”, with…

Ephesians 4:30 “And do not grieve the Holy Spirit of God, in whom you are sealed for the day of redemption” with…

1 Corinthians 1:21-22 “Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and established the guarantee with the Spirit in our hearts.”

Commentary: Taken together, these previous three passages say that the Holy Spirit, dwelling in every true believer, seals our salvation and guarantees that we will not lose it, ever, and certainly not by an act of our realigned will.

1 Peter 1:3-5 “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, to an incorruptible and undefiled inheritance that does not fade away, kept in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.”

Commentary: The power of God protects us, through faith, from denying Christ and losing our eternal inheritance. The God who saved us is the One who will keep us, by His power.

Hebrews 10:38-39 “Now the just shall live by faith; but if anyone draws back, my soul shall have no pleasure in him. But we are not of those who draw back to destruction, but of those who have faith to the saving of the soul.”

Commentary: Here, the writer is making it clear that those who shrink back do not have saving faith, whereas, those who do not shrink back have saving faith. He is not saying that true believers can or will shrink back or fall away. (Compare this to 1 John 2:19, above.)

Jude 24 “Now to Him who is able to keep you from falling and to present you blameless before the presence of His glory with rejoicing…”

Commentary: God is able to keep you from “falling” (i.e., denying Jesus and revoking your salvation). So, if God is able to keep you saved, then would He not, in fact, do it? After all, it is His will that you remain saved (John 6:39-40). God both saves you and keeps you saved.

My Conclusions: In view of the considerable, clear and direct biblical evidence presented above, I conclude that it is, ultimately, God who keeps us saved, and that it is not primarily by the power of our own efforts that we will endure to the end, but by the power and the will of God working in us and for us. In other words, once God has saved us, He so re-enforces our will to remain saved that we will, in fact, remain saved. The God who conforms our will to His will in order to save us, is the God who keeps our conformed will conformed to His will in order for us to remain saved. He does this through various means, including the work and witness of the Holy Spirit in us, the continued preaching of His word to us, the witness of other believers to us and continued warnings to us to not “fall away.”

Genuine Assurance: So, which version of assurance offers absolute certainty for the true believer? If the saved person is able to renounce his faith in the divinity of Jesus and lose his salvation, then his is only a hope of assurance, a hope that is contingent upon his own power and strength to retain his saving faith. His eternal security is only as secure as his faith is. I liken this, somewhat, to a letter in the mail that says on the outside of the envelope, “Congratulations, you are the winner of $5,000 a week for life!” But, when you read the letter inside, it says “…if yours is the lucky number to be drawn soon.” You have to wait until the drawing to find out whether or not you have won, and you cannot guarantee that you will win anything! What kind of a God would go to such lengths and pay such a price to draw us and save us, only to leave it entirely up to us to keep ourselves saved? On the other hand, if, as the Bible says, the saved person is protected by the power of God and given the Holy Spirit as a guarantee that he will never renounce his faith in the divinity of Jesus and lose his salvation, then his is an absolute certainty – that is to say, real assurance – from the day of his salvation right on into eternity. His eternal security is as secure as God is faithful. Put another way, “Your faith will not fail while God sustains it; you are not strong enough to fall away while God is resolved to hold you.” (J.I Packer in “Knowing God”). Now, I don’t know about you, but I would much rather have God in charge of my assurance than me; He is far more trustworthy, faithful and able to keep me saved than I am!

Benefits and Potential Pitfalls: I have found that a right understanding and acceptance of this doctrine of assurance confers true peace with God and guaranteed security in my right standing with Him from the moment God saves me right into eternity. Such peace and security are true blessings of immense value to the born again believer. But, this same doctrine can easily be misconstrued to, seemingly, give us license to sin all the more, because of God’s abounding grace (Romans 5:20). To this erroneous manner of (wrong) thinking the Apostle Paul declares emphatically, “God forbid!” (Romans 6:2, 15). How shall we who died to sin live any longer in it? And in Galatians 6:7-8, he issues this warning, “Be not deceived. God is not mocked. For whatever a man sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.” The fact that this doctrine can be misunderstood and abused does not diminish, in any way, either its validity or its blessings to the one who understands and practices it rightly.

(To read more of my articles on biblical topics, click HERE.)

On “Sovereign Grace”

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On “Sovereign Grace”

James R. Aist

“So then it is not of him who wills, nor of him who runs, but of God who shows mercy.” (Romans 9:16)

In this article, I will address two questions: 1) Why do some people believe and accept the Gospel of Jesus Christ; and 2) Which is sovereign over our eternal destiny, the free will of men or the sovereign will of God? As you read, please be patient, as this topic requires several pages to address it adequately.

Some of what I have to say on this topic I have already published in an article entitled “Who Goes to Heaven, Who goes to Hell” (click HERE). The God of the Bible is often referred to as “God Most High” or “Most High God” (e.g., Genesis 14:22 and Hebrews 7:1). Psalm 97:9 declares, “For You, O Lord, are Most High above all the earth; You are exalted far above all gods.” Thus we derive the Christian doctrine of the “sovereignty” of God, His absolute rule and reign over all of His creation, including the affairs of men. Nothing happens that He did not either do Himself or allow to be done. There is no higher authority than the God of the Bible, and nothing is impossible for Him (Luke 1:37). But, does this sovereignty of God extend to the process of salvation, and what role, if any, does our free will play in it? Paul pointed out that “For by grace you have been saved through faith, and this is not of yourselves. It is the gift of God…” (Ephesians 2:8), and “…who has saved us and called us with a holy calling, not by our works, but by His own purpose and grace, which was given us in Christ Jesus before the world began…” (2 Timothy 1:9). These and other Scriptures make it clear that both saving faith and salvation are gifts given to us by the grace of God.

In our natural, fallen state, there is no one who seeks after God (Romans 3:11). So, here is the crux of the matter: Do we, by our natural, misaligned (fallen) will, choose to believe the Gospel of Jesus Christ and choose to obey God instead of Satan, or, does God choose us to be among the saved and then work to realign our will to the point that it becomes our will to both believe the Gospel and to obey God instead of Satan? Following are thirteen of the most direct and to-the-point Scriptures that I believe, when taken in context, provide an answer to this question, followed by my commentary on each:

2 Thessalonians 2:13 “But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth…”

Commentary: From the beginning, God chose you and me for salvation. Not only did God chose you and me for salvation, but He did so before the sixth day of creation. At that time, God had not yet created even Adam and Eve, so how could you or I have possibly chosen ourselves to be saved at that time? Paul could not have made it any more clear than this, that it is God who does the choosing, not us.

Matthew 22:14 “For many are called, but few are chosen.”

Commentary: This is the concluding statement in the parable of the wedding banquet found in Matthew 22:1-14, where Jesus is talking about what the Kingdom of Heaven is like. In that parable, the King cast out of the wedding hall the “many” who came but did not have on the proper wedding attire. Everyone, “both bad and good”, had been invited and brought to the wedding banquet, but these had not been “chosen.” Only the “few” who had been chosen were properly attired and allowed to stay and participate in the festivities. And what was the fate of the others? “Then the king told the attendants, ‘Bind him hand and foot, take him away, and cast him into outer darkness, where there will be weeping and gnashing of teeth’, vs. 13. So, who did the choosing, the King or the guests? You decide.

Luke 10:22 “All things have been handed over to Me by My Father. And no one knows who the Son is but the Father, and who the Father is but the Son and he to whom the Son desires to reveal Him.”

Commentary: Jesus reveals the Father to only those to whom He desires to reveal Him. Obviously, then, He does not desire to reveal Him to the others. It is Jesus who chooses, not the chosen.

John 1:12 “Yet to all who received Him, He gave the power to become sons of God, to those who believed in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

Commentary: Here, John is speaking about those who have been “born again” (from above), the true believers. He says that they were born (again) not of the will of man, but of the will of God. And, who is it that gave them the power to become sons of God? It was God, of course. So, who did the choosing, the born-again person or God? You decide.

John 6:44-45, 65 “No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day. It is written in the Prophets, ‘They shall all be taught by God.’ Therefore everyone who has heard and has learned of the Father comes to Me.” Then He said, “For this reason I have said to you that no one can come to Me unless it were given him by My Father.”

Commentary: This is, perhaps, the single most instructive passage on this topic in the Bible. Jesus states clearly that no one can be saved unless God the Father draw (literally, drag) him to Jesus, giving him saving faith. And He says that everyone who is taught by God and learns from the Father, and is, thus, drawn to Jesus, will be saved, everyone. So, whose will is being exercised here, the man’s natural, misaligned (fallen) will or God’s sovereign will? You decide.

John 10:26-27 “But you do not believe, because you are not of My sheep, as I said to you.  My sheep hear My voice, and I know them, and they follow Me.”

Commentary: Here, Jesus is referring to those given to Him by the Father (John 10:29; John 18:9) as “My sheep.” And, He states clearly that the reason the others (i.e., “the Jews”) do not believe is not because they heard what He said and chose not to believe it, but because they are not among those (already) given to Him by the Father, who hear His voice and follow Him. So, who is it who believes the Gospel, the one who chooses of his own, misaligned will to believe it, or the one whom God has chosen to be among those given to Jesus as His sheep? You decide.

Acts 2:38-39 “Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you shall receive the gift of the Holy Spirit. For the promise is to you, and to your children, and to all who are far away, as many as the Lord our God will call.”

Commentary: How many will be saved?  Not all, but only as many as the Lord our God will call. And who will decide which ones will be called? The Lord our God. Note that it does not say, “As many as call themselves will be saved.” God does the calling; we do not call ourselves.

Acts 13:48 “When the Gentiles heard this, they were glad and glorified the word of the Lord. And all who were ordained to eternal life believed.”

Commentary: Note the order of things here. All of those who were (already) “ordained to eternal life” (i.e., chosen to be saved) believed. They did not qualify themselves for salvation by using their misaligned (fallen), will to choose to believe the Gospel, but God had already chosen them for salvation before they believed it. Note that it does not say, “And all who chose to believe were thereby ordained to eternal life”, as many today believe it happens. So, who did the choosing, the Gentiles or God? You decide.

Acts 18:27 “When Apollos intended to pass into Achaia, the brothers wrote to encourage the disciples to welcome him. On arriving, he greatly helped those who had believed through grace.”

Commentary: How had the Achaians believed? It was through grace (a gift from God), not through a choice made by their misaligned (fallen) will. You decide.

Romans 9:16 “So then it is not of him who wills, nor of him who runs, but of God who shows mercy.”

Commentary: Paul is speaking here of the purpose of God according to “election” (i.e., His choosing) of whom He will save, using God’s election of Israel as an illustration of His election. Read on past vs. 16 and you will see that personal salvation is the main topic here. So, he is saying here that one does not choose himself to be saved, but, rather, that God is the one who chooses on whom He will have mercy by saving them. You decide.

Ephesians 1:11-12 “In Him also we have received an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His own will, that we, who were the first to hope in Christ, should live for the praise of His glory.”

Commentary: Here again, Paul is speaking of personal salvation. He says that we were predestined for salvation according to the purpose of His own will, not our natural, misaligned (fallen) will. I must conclude, then, that it is not we who decide of our own misaligned will to be saved, but that we are saved because God asserts His own will to save us. You decide.

Ephesians 2:8 “For by grace you have been saved through faith, and this is not of yourselves. It is the gift of God, not of works, so that no one should boast.”

Commentary: This verse speaks of grace and faith in relation to salvation. Now, if salvation is a gift of God, then the means of obtaining it, grace and faith, must also be gifts of God. Otherwise, salvation would be of ourselves, and this verse states clearly that it “is not of yourselves.” So, we cannot, in effect, save ourselves by exercising our misaligned will. If we could, then salvation would no longer be a gift to us, but a prize for making the right choice. You decide.

Philippians 2:13 “For God is the One working in you, both to will and to do His good pleasure.”

Commentary: The relevance of this verse to the matter at hand is that it speaks of God working to influence our misaligned (fallen) will in order to realign it with His will. This is the same process that Jesus was referring to when He said, “No one can come to Me unless the Father who has sent Me draws him” (John 6:44). God first works outside of us to realign our will so that we finally come all the way to Jesus willingly, and then He works within us to keep our realigned will fixed on persevering in our faith to the “end” (Matthew 10:22). You decide.

 

I find it instructive to note that, in all of my searching the Scriptures, I did not find even one instance where the Bible says, unequivocally, that anyone chose or chooses to believe in Jesus. The actual wording used almost always is “believe”, “believes” or “believed”, not “chose” or “chooses” to believe. Even in Revelation 22:17, where the Bible says, “Let him who desires take the water of life freely”, no mention is made of how he got to the point where it is his desire (or, will) to partake of the water of life, whereas, as we have seen elsewhere, that was not his will to begin with. To my knowledge, wherever the Bible speaks clearly and directly to this point, it is always God, not man, who does the choosing. You decide.

My Conclusions: I found the biblical evidence presented above to be sufficiently persuasive to conclude that God chooses whom He will save, and that, in order to save us, He influences our fallen, natural will to bring it into alignment with His sovereign will to save us (John 6:39-40). Moreover, in exerting His influence to realign our will to agree with His will regarding our response to the Gospel, we apparently retain our freedom to make decisions in accordance with our realigned will. God does not save us against our will. To what extent, then, that our free will is really free throughout this process is probably a matter of perception. Personally, I am deeply grateful that God did not leave me languishing without God and without hope in this world, due to the fallen, natural, misaligned will that I inherited from Adam. During this investigation, I became convinced that, without sovereign grace, there would be no grace at all for me!

Is God being unfair? When I first came to believe that it is God, not us, who decides who will be saved, I, like many before me, found it difficult to believe that the God of the Bible would do the choosing, because that seemed unthinkably unfair to the ones not chosen. In fact, a friend of mine once declared, “I’m not sure I could believe in such a God!” So, let’s step back for a moment or two and consider whether or not the God of the Bible is, in fact, the kind of God who would do such a seemingly unfair thing. Let’s recall that the God of the Bible is the God who 1) drowned the entire human race, save eight, with a flood, 2) ordered all of the inhabitants of the Promised Land slain so that God’s chosen people, the Israelites, could take their land away from them, 3) sacrificed the life of His only begotten, innocent Son on a cruel cross so that we, the ones who deserved to die, could have eternal life, 4) struck Ananias and Sapphira dead for lying about a free-will offering, and 5) made no provision whatsoever for salvation for anyone (past, present or future) who lives and dies without any opportunity to hear the Gospel of Jesus Christ. Does any of that seem fair to you, from a purely human perspective? You see, the problem here is that we try to understand God from a human perspective rather than a heavenly perspective, and doing that will, more often than not, lead us to false assumptions and conclusions about God, such as “That would be cruel and unfair!” The God of the Bible operates in each and every way that the Bible says He does, and it is not ours to pass judgment on those divine operations. “O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and unfathomable are His ways!  For who has known the mind of the Lord? Or who has become His counselor?” (Romans 11:33-34). And, “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts” (Isaiah 55:9).

Furthermore, anyone who finds it too difficult to believe that the God of the Bible would do the choosing of whom He will save – because that seems unthinkably unfair to the ones not chosen – must, in all truth, deal honestly with Romans 9:6-18, which speaks plainly, directly and decisively to this very issue: “It is not as though the word of God has failed. For they are not all Israel who are descended from Israel, nor are they all children because they are descendants of Abraham, but “In Isaac shall your descendants be called.” So those who are the children of the flesh are not the children of God, but the children of the promise are counted as descendants. What shall we say then? Is there unrighteousness with God? God forbid! For He says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be proclaimed in all the earth.” Therefore He has mercy on whom He wills, and He hardens whom He wills.” From a human perspective, this is indeed a hard saying, but from God’s perspective, it is the “Gospel truth.” So, I had to decide whether or not I would take God at His word or try to find a way to explain this passage away. I chose to take God at His word and believe it.

So, let’s not forget that He is God and we are not! He can work His plan of salvation any way He chooses; after all, “Salvation belongs to the Lord. Your blessing is on Your people. Selah” (Psalm 3:8). Ours is only to read the Word, understand what it says, and believe it, even if we would not choose to do it His way. That’s how I see it, anyway. Besides, if God were to treat us all with fairness, instead of grace, then all would perish, because “…all have sinned…” (Romans 3:23) and “…the wages of sin is death” (Romans 6:23). No one deserves to be saved; it is a gift of God, who declares, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion” (Romans 9:15). “Our God is in the heavens; He does whatever He pleases” (Psalm 115:3).

Is Free Will Sovereign? Finally, I want to address a presently popular, contrary view of the mechanics of salvation, one to which I formerly subscribed. The argument goes something like this: God knows all things, including “the end from the beginning.” Therefore, God knows in advance who will and who won’t believe the Gospel of Jesus Christ and be saved. So, where the Bible speaks of God “choosing” who will be saved, it really means that God has agreed in advance to include in the company of His “elect” (i.e., His “chosen”) those who freely chose, of their own volition, to believe the Gospel. In other words, God “chooses” only those who have first chosen Him, making “free will”, rather than God’s will, the deciding factor. This view also posits that, just as a man is saved by virtue of a “free will” choice to accept the Gospel, one may also, using that same “free will”, choose to deny Christ and lose his salvation.  Such a view of the mechanics of salvation, if true, would preserve, uncompromised and undiminished, the gift of “free will” granted to all mankind from the beginning and would exonerate God from any wrongdoing in condemning to hell those who reject the Gospel; they would simply be suffering the consequences of their own wrong choice, for which they alone are responsible. Moreover, this view would put a man in charge of his own eternal destiny, an idea that can have immense appeal to one whose fallen nature is to rebel against God and to be in charge of his own destiny, both temporal and eternal.

I have rejected this view of the mechanics of salvation for several reasons: 1) it postulates a view of fallen man that does not square with the overwhelming weight of the direct and to-the-point biblical witness; 2) it does not explain what it is that influences the will of one man to choose to accept the Gospel, while another is not influenced similarly and rejects it (to invoke “free will” here explains nothing, because both men had the same “free will;” 3) there is little or no direct, objective, biblical evidence supporting it; 4) the Bible makes it very clear that it is God, not man, who does both the choosing and the keeping; and 5) the Bible says very clearly what it means and means what it clearly says about the mechanics of salvation (I do not believe the Holy Spirit would leave the wrong impression about such an important issue). I strongly suspect that this view has gained so much in popularity because, if true, it would preserve, uncompromised and undiminished, the gift of “free will” granted to all mankind from the beginning (thus appealing to the pride and ego of fallen man), and because it would exonerate God from any appearance of wrongdoing (from a human perspective) in condemning to hell those who reject the Gospel (thus making it easier to believe). In my opinion, this view is essentially a well-meaning, human invention that attempts to perform an end run around the clear biblical witness to make the Gospel seem more attractive and easier to believe.

That said, let me draw your attention to a passage of Scripture that speaks directly and definitively to this creative, but erroneous in my opinion, view of the mechanics of salvation. You can find it in Romans 9:1-18.  Paul is speaking here of the purpose of God according to “election” (i.e., His choosing) of whom He will save, using God’s election of Israel as an illustration of His election. Read on past vs. 16 and you will see that personal salvation is the main topic. Now consider specifically Romans 9:16, where Paul states the key point that he is making about who does the choosing, Man or God (Keep in mind here that, in context, “it” refers to “election”, the choosing of who will be saved): “So then it is not of him who wills, nor of him who runs, but of God who shows mercy.” Did you catch it? The choosing of who will be saved does not depend on “him who wills” (i.e., the one who is to be saved), but on God, according to His choice of whom He will show mercy. So, this one verse, by itself, destroys the notion that God simply “chooses” to save only those who He already knows will choose Him, when it says that “…it is not of him who wills…” But, Paul didn’t stop there. So that no one can claim that this mechanism of “election” applies only to the Jews, he declared that it applies to, “…even us, whom He has called, not from the Jews only, but also from the Gentiles (Romans 9:24).” Paul could not have made it any more clear than this!

(To read more of my articles on biblical topics, click HERE.)