Healing, Forgiveness and Demonic Indwelling/Oppression
James R. Aist
“…God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.” (Acts 10:38)
The Bible is a remarkable resource of spiritual revelations that can rightly inform us of otherwise-hidden truths that can greatly affect our lives. This article focuses on a set of interconnected spiritual truths that, I believe, are not common knowledge within the mainstream of modern Christianity but are, nevertheless, important to our living as “more than conquerors.” (Romans 8:37). I will present three pertinent scriptural truths in bold lettering, followed by biblical references that support each one, respectively.
Demonic indwelling and infirmity are often causally related
Matthew 9:32-33. As they went out, they brought to Him a mute man possessed with a demon. And when the demon was cast out, the mute man spoke…”
Matthew 12:22. Then one possessed with a demon was brought to Him, blind and mute, and He healed him, so that the blind and mute man both spoke and saw.
Mark 9:17-27. One in the crowd answered, “Teacher, I brought You my son, who has a mute spirit. Wherever it takes hold on him, it dashes him to the ground. And he foams at the mouth and gnashes with his teeth and becomes rigid. So they brought the boy to Him. When he saw Him, immediately the spirit dashed him, and he fell on the ground and wallowed, foaming at the mouth. He rebuked the foul spirit, saying to it, “You mute and deaf spirit, I command you, come out of him, and enter him no more.” The spirit cried out and convulsed him greatly. But it came out of him, and he was as dead, so that many said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose.
Luke 4:40-41a. Now when the sun was setting, all those who had anyone sick with various diseases brought them to Him. And He laid His hands on every one of them and healed them. And demons came out of many, crying out, “You are the Christ, the Son of God!”
Luke 13:10-16. He was teaching in one of the synagogues on the Sabbath. And there was a woman who had a spirit of infirmity for eighteen years and was bent over and could not straighten herself up. When Jesus saw her, He called her and said to her, “Woman, you are loosed from your infirmity.” Then He laid His hands on her, and immediately she was made straight and glorified God. …should not this woman, being a daughter of Abraham whom Satan has bound these eighteen years, be loosed from this bondage on the Sabbath?”
Acts 10:38. “…God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.”
Forgiveness and healing occur together
James 5:15. “And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed any sins, he will be forgiven.”
Luke 5:17-25. Now some men brought in a bed a man who was paralyzed. They searched for ways to bring him in and lay him before Him. When they could not find a way to bring him in, because of the crowd, they went up on the roof and let him down through the tiles with his bed into their midst before Jesus. When He saw their faith, He said to him, “Man, your sins are forgiven you.” The scribes and the Pharisees began to question, “Who can forgive sins but God alone?” He answered them, “Why question in your hearts? Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk’? But that you may know that the Son of Man has authority on earth to forgive sins,” He said to the paralyzed man, “I say to you, rise, take up your bed, and go to your house.” Immediately he rose before them, and took up that on which he lay, and departed to his own house, glorifying God.
Something causes forgiveness and healing to occur together
I have yet to find direct, biblical evidence for this scriptural truth, yet I do believe that the evidence is in the Bible. For example, consider the case of an unbeliever who is indwelt by spirits of infirmity, and gets saved. This new Christian is instantly forgiven of all past sins (we call this “justification”) and is made the righteousness of God in Christ (2 Corinthians 5:21). The Holy Spirit then indwells the new Christian, and any previously indwelling demons will be cast out, because the Holy Spirit will not abide co-habitation of any evil spirits in the new believer (Psalm 5:4; 1 John 4:4). Thus, one may surmise that when the sins of a newly born-again Christian are forgiven, healing may follow because spirits of infirmity have been cast out. This is a causal relationship that would bind forgiveness and healing together, which is exactly what we were looking for.
To broaden this causal relationship to include all born-again Christians, one need only to remember that the born-again Christian is not indwelt by spirits of infirmity (because, that is impossible; see above), but only oppressed by them so as to cause infirmity. In this case, the evil spirits would not be literally cast out, but, instead, bound (i.e., expressly forbidden to continue oppressing the Christian and ordered to leave him alone. See Matthew 18:18).
Note that, in either scenario, forgiveness and healing occur together, because the influence of spirits of infirmity have been removed.
To me, the Scripture passages quoted above clearly demonstrate that healing, forgiveness and demonic indwelling (or oppression) are variously interconnected. Knowing this can inform us how to best approach the task of ministering to people in need of healing. Of course, we should always be quick to lay hands on the sick and pray for their healing, believing that God can and will do it; He often does. But, leading a person to salvation can also be effective in bringing about healing, because forgiveness of sins (justification) is an essential component of the salvation work that God does in the new believer, and healing may follow. Finally, because evil spirits can cause various infirmities to manifest, it may be that, in order for healing to come, such spirits must first be either cast out or bound. We know that born-again Christians have both the authority and the power to minister in these ways, because Jesus said so: “These signs will accompany those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; if they drink any deadly thing, it will not hurt them; they will lay hands on the sick, and they will recover.” (Mark 16:17-18). So, let’s be bold and use the God-given power and authority that we have as believers, and see what God will do!
Morris Cerullo. Receiving and Ministering Deliverance. (click HERE)
Derek Prince. Spiritual Warfare: Demons of Sickness and Infirmity. (click HERE)
(To read more of my articles with a biblical theme, click HERE)