The Parable Of The Sower…Revisited

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The Parable Of The Sower…Revisited

James R. Aist

“No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day.” – Jesus (John 6:44)

There’s an interesting and important aspect to the Parable of the Sower that is usually overlooked; namely, how did the “good ground” become good ground, whereas the other three “grounds” did not? To examine this question effectively and accurately, let’s reproduce it and its explanation here, and then unpack it, so to speak: “A sower went out to sow his seed. As he sowed, some fell along the path and was trampled down, and the birds of the air devoured it. Some fell on a rock. And as soon as it sprang up, it withered away, because it lacked moisture. Yet some fell among thorns. And the thorns sprang up with it and choked it. And other seed fell on good ground and sprang up and yielded a hundred times the amount sown. When He had said these things, He cried out, “He who has ears to hear, let him hear.”(Luke 8:4-8); “Now the parable means this: The seed is the word of God. Those along the path are those who hear. Then comes the devil, who takes away the word from their hearts, lest they should believe and be saved. Those on the rock are the ones who, when they hear the word, receive it with joy. But these have no root, for they believe for a while, then in the time of temptation fall away. That which fell among thorns are those who, when they have heard, go out and are choked with the cares and riches and pleasures of this life, and bring no fruit to maturity. But the seed on the good ground are those who, having heard the word, keep it in an honest and good heart and bear fruit with patience.” (Luke 8: 11-15).

Here are some key passages from these verses that I want us to focus on for a moment. First, the seed represents the word of God. Second, the different kinds of ground represent different kinds of people who hear the word of God. Third, the seed on the good ground are those who, having heard the word, keep it in an honest and good heart and bear fruit with patience.  And fourth, at the end of the parable, Jesus cried out, “He who has ears to hear, let him hear.” (vs. 8). What in the world is that about? Why would Jesus punctuate this parable with such a seemingly peculiar command? Well, I believe that the key to understanding how the “good ground” became good ground is embedded in this outcry. Let me explain.

In an earlier article (click HERE), I pointed out that Jesus knew that, in any given audience, there would be some to whom God had not given “ears to hear” and that they would not be able to accept (receive) His teaching. One of the best examples of this is found in John 6:51-66, where many of His disciples turned back and no longer followed Him, because of His teaching on the requirement of His followers to eat His flesh and drink His blood. And in Mark 8:17-18, Jesus seemed surprised, because it appeared that God may not have given His very disciples “ears to hear” the meaning of this parable. So, despite knowing that some in His audiences had not been given “ears to hear”, Jesus proclaimed His teaching anyway, for the sake of those to whom the Father had given ears to hear. And that’s why He said, “Those who have ears to hear, let them hear”: His target audience was specifically those to whom the Father had given “ears to hear.” In modern parlance, we might refer to them as having been given a “teachable spirit.” Now, Jesus also said that “No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day.” (John 6:44). So, let’s pull this all together and see if it tells us how the “good ground” became good ground.

All of those whom God will save are drawn, somehow, to Jesus by the Father. And, Jesus will raise all of them up on the last day. Only those to whom God has given “ears to hear” will, having heard the word, keep it in an honest and good heart and bear fruit with patience. That is what sets the good ground apart from the other three grounds: God has given them “ears to hear” the good news in an effectual manner. That’s why Jesus cried out, “He who has ears to hear, let him hear” at the end of this parable (vs. 8)! Their positive response to the good news is the final step in the process of the Father drawing them to Jesus. And what is the end result of this process? More born-again Christians, that’s what. And this is all to the glory of God the Father, who drew them all to Jesus!

(To read more of my articles with a biblical theme, click HERE)

The Parable of the Wedding Banquet… Revisited

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The Parable of the Wedding Banquet… Revisited

James R. Aist

“For many are called, but few are chosen.”

As I read through Matthew’s account of the Parable of the Wedding Banquet (Matthew 22:1-14), I find that a natural reading of it tells me that this is an historically sweeping parable that represents the Kingdom of God from Old Testament times (Part 1), through the times of the early Christian church (Part 2), and right up to the time of the Marriage Supper of the Lamb (Revelation 19:5-9)(Part 3). Now you may already have a different take on this parable, but if you will humor me for a few moments, I will illustrate why I have come to this conclusion. To do this, I will reproduce (in bold lettering) this parable as it occurs in Matthew’s Gospel, and insert (in parentheses, with italics) my understanding below each portion as it comes up.

Part 1 – Old Testament times

Jesus spoke to them again by parables, saying, “The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding , but they would not come. 

(As I see it, this is a largely parallel scenario to the Marriage Supper of the Lamb, where, here, Jesus represents the son. The servants represent the Old Testament prophets, who were sent to call to the wedding ceremony those who were already invited: that is, God’s chosen people, the Jews, to whom the Gospel message was first given (Acts 13:45-46); hence, “those who were already invited.” But, they refused to come.)

“Again, he sent out other servants, saying, ‘Tell those who are invited: See, I have prepared my supper. My oxen and fattened calves are killed, and everything is ready. Come to the wedding banquet.’

(In this passage, its like God is saying to the Jews, “I have done all that is necessary for you to come in and enjoy the wedding banquet with me. I have already promised you a Messiah who will come to save you from your sins, so come now and rejoice with Me.”

But they made light of it and went their ways, one to his farm, another to his business; the rest took his servants, treated them spitefully, and killed them. When the king heard about it, he was angry. He sent in his army and destroyed those murderers and burned up their city.

(The Jews mistreated and even killed the prophets of God. For this offense, Jesus prophecies that God will send in an army to destroy and burn their Holy City, Jerusalem, which prophecy was fulfilled by the Roman army in 70 AD. Many scoffed and mocked the invitation, while others were too busy with worldly matters to take heed. But, sadly, the Jews failed again to come to the Wedding Banquet.)

Part 2 – Early Christian Church

Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. Go therefore to the streets, and invite to the wedding banquet as many as you find.’ 10 So those servants went out into the streets and gathered together as many as they found, both bad and good. So the wedding hall was filled with guests.

(After delivering the Good News to the Jews first, and being largely rebuffed, God sent Christian evangelists out to deliver the Good News to the Gentiles. All were invited to the banquet, whether righteous believers or unrighteous nonbelievers. And they packed out the wedding venue!)

Part 3 – Marriage Supper of the Lamb

But when the king came in to see the guests, he saw a man who was not wearing wedding garments. He said to him, ‘Friend, how did you get in here without wedding garments?’ And he was speechless.

(All the righteous in attendance were clothed in “wedding garments.” At the Marriage Supper of the Lamb, the believers will wear white garments, which will be representative of their righteous deeds (Revelation 19:8). By extension, then, only the ones in white garments at the Wedding Banquet were qualified to be there. But one person there had on regular street clothes. He was not a believer, and he had no clue why he managed to get past the guards and into the banquet hall. He probably didn’t even know that he was not really supposed to be there. Perhaps he was a “churchgoer” who had not been “born again” (click HERE).

Then the king told the attendants, ‘Bind him hand and foot, take him away, and cast him into outer darkness, where there will be weeping and gnashing of teeth.’

(Because this man had never accepted Jesus Christ as his Lord and Savior, he was bound and cast out of the banquet hall and into the Lake of Fire, the Second Death (Revelation 20:14) as his just recompense for the sins he had committed (Romans 6:23). Remember that Jesus said, Many will say to Me on that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonderful works in Your name?’ But then I will declare to them, ‘I never knew you. Depart from Me, you who practice evil.’ (Matthew 7:22-23).

For many are called, but few are chosen.

(A great multitude, of both Jews and Gentiles, has been able to hear and respond to the Gospel invitation, but only those whom God has chosen for salvation have accepted it. These alone, the ones that Jesus “knew”, will be allowed to participate in the Marriage Supper of the Lamb. To more fully appreciate the biblical foundation for my understanding of this verse, click HERE.)

And, here’s the Good News for you: “If you confess with your mouth Jesus is Lord, and believe in your heart that God has raised Him from the dead, you will be saved.” (Romans 10:19). It would be awesome to have you enjoy the Marriage Supper of the Lamb with us!

(To read more of my articles with biblical themes, click HERE)

The God of “New Things”

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The God of “New Things”

James R. Aist

“Do not remember the former things nor consider the things of old. See, I will do a new thing, now it shall spring forth; shall you not be aware of it?” (Isaiah 43:18-19a)

The more I study the Bible, the more I am impressed with the value and importance of gaining a greater perspective on the nature and ways of God. Isaiah wrote, “For My thoughts are not your thoughts, nor are your ways My ways, says the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts” (Isaiah 55:8-9). My belief is also that God’s ways are higher than our thoughts. Throughout the history of mankind, from the Garden of Eden until now, God has been at work doing things that He has never done before, things that mankind has never heard of before, things that mankind could not have even imagined He might do. These “new things” always surprise us, but God has His entire plan in His mind already, for He declares the end from the beginning (Isaiah 46:9-11). The purpose of my writing this article is to demonstrate that the God of the Bible is, in fact, the God of “new things”, that He has already done many “new things”, that He is doing “new things” now, that He will continue to do “new things”, and that we need not be afraid to embrace and participate in these “new things.” In fact, God characteristically invites us to join Him in some of the “new things” He is doing today. Now, let’s take a brief look at some of these “new things”, in order to gain a clearer perspective on this important characteristic of our God.

First, let’s consider a few of the “new things” that God has already done, beginning with the Old Testament:

  • God creates Eve from Adam’s rib (Genesis 2:21-22);
  • God sends “bread” from heaven (Exodus 16:11-35);
  • God makes water gush from a rock (Numbers 20:11);
  • A burning bush is not consumed (Exodus 3:1-4);
  • A donkey speaks (Numbers 22:28);
  • A snake on a stick is used to heal snake bites (Numbers 21:8-9);
  • City walls suddenly tumble down under their own weight (Joshua 6:5).

Next, let’s have a look at some more of God’s “new things”, as recorded in the New Testament:

  • Jesus is conceived by the Holy Spirit, rather than by a man (Luke 1:35);
  • Two men walk on water (Matthew 14:25-26);
  • God the Father raises Jesus from the dead, without human involvement (Galatians 1:1);
  • The Holy Spirit begins to indwell believers as they are saved (Ezekiel 26:27, Ephesians 1:13-14, 1 Corinthians 12:13, 2 Corinthians 1:21-22, 1 John 4:13-15);
  • The Holy Spirit is, henceforth, poured out on all people, not just a few Prophets (Acts 2:17);
  • Items of Paul’s clothing bring healing and deliverance, from a distance (Acts 19:12);
  • A coin from a fish’s mouth is used to pay the tax (Matthew 17:27); and,
  • Mud made from spit and dust is used to restore a man’s sight (John 9:5-7).

Finally, here are some of the “new things” that God will do in the future:

  • Jesus will come again, in the air, to gather the saints to Himself (1 Thessalonians 4:13-17);
  • Evildoers will be cut off and banished to the Lake of Fire forever (Psalm 7:9; Revelation 19:19-21; Revelation 20:10, 14-15);
  • God will create a new heaven and a new earth (Isaiah 65:17; Isaiah 66:22; 2 Peter 3:13; Revelation 21:1-5); and,
  • God will make all things new (Revelation 21:5).

Do not fear, Only Believe

As you can see, the God of the Bible is, manifestly, the God of new things. In fact, everything God has ever done regarding mankind was a “new thing” at some point in history! So, when you encounter a supernatural manifestation, remember that it may really be of God, no matter how strange or bizarre or unnecessary it may seem to be. His ways are higher than our thoughts, and its just like God to do something that is new to us. By all means, test it to see if it is of God (click HERE), and if it is, then don’t be afraid to embrace it. After all, that’s what Jesus would do (John 5:19)!

After Words

Please don’t misunderstand, and assume that I am saying that God will do only “new things” going forward; I am not. Of course He will continue to do many of the things that He has done in the past. For example, God will always be faithful and just to forgive our sins (1 John 1:9), the Father still draws sinners to Jesus (John 6:44), God still works in the saints to will and to do His good pleasure (Philippians 2:13), and Jesus still baptizes believers in the Holy Spirit (Mark 1:8). God Himself does not change (Malachi 3:6), and Jesus Christ is the same yesterday, today and forever (Hebrews 13:8). But, He is not confined to doing in the future only those things that He has done in the past. To believe otherwise is to put God in a box, and such a god is not the God of the Bible.

(To read more of my Bible-themed articles, click HERE.)