A Note of Concern to Roman Catholics

Catechism ClipsA Note of Concern to Roman Catholics

 James R. Aist

I was a Roman Catholic for 20 years of my adult life. There are a number of things about the Roman Catholic Church with which I agree, and admire and appreciate. And I know several Roman Catholics who, by all indications, are born-again Christians, as I am. But I do have one concern in particular that I feel compelled to share with you.

To the best of my knowledge, the most important single doctrine of the Christian church is the doctrine of salvation, for it is what you believe (or, more precisely, in whom you believe!) about salvation that will ultimately determine your eternal destiny, whether it be heaven or hell. I developed the case (click HERE) for the biblical doctrine of salvation by grace through faith alone (Ephesians 2:8-9), and not by either works alone or faith plus works. In the official Roman Catholic Catechism posted on the Vatican website, under the heading “Merit” (click HERE), the following paragraph speaks about the roles of “merit” (the particular term used in this Catechism to mean “good works” or “good deeds”) in the life and eternal destiny of the believer:

“2010 Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification, at the beginning of conversion. Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life.” (italics mine).

Here is the (italicized) excerpt to which I want to draw your attention: “…we can then merit for ourselves and for others the graces neededfor the attainment of eternal life.” Now, with the understanding that “merit” is taken to mean “good works” or “good deeds” in this Catechism, what this paragraph is saying is that, once we are saved, our good works will earn for us the grace needed for eternal life.  Thus, it appears that the Roman Catholic Church clearly teaches a salvation doctrine of faith (in Jesus Christ) plus good works (merit), rather than the biblical doctrine of salvation by grace through faith alone, and not by works.

Now, you may have the impression that this is probably a trivial and meaningless distinction, but let me bring to your attention the following words of the apostle Paul in this regard:

For we maintain that a person is justified by faith, apart from the works of the law.” (Romans 3:28);

I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?” (Galatians 3:2-3);

and now, the clinchers…

You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.” (Galatians 5:4). In other words, if you are trying to justify yourself by your good works, then you are alienated from Christ and have fallen away from the very grace that is necessary to attain eternal life, rather than having earned that grace by your good works!

AND

For if those who depend on the law are heirs, faith means nothing and the promise is worthless…” (Romans 4:13-15). That is to say, if you depend on your good works to qualify you for heaven, then your faith (in Jesus) is nullified and the promise (of eternal life) through that faith is worthless.

AND

“Now to the one who works, wages are not credited as a gift but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.” (Romans 4:4-5). In other words, if your salvation is wages for your good works, then it is not by grace (a free gift) that you are saved. But if your salvation is a result of your faith in Jesus, then you are saved by grace, not by works.

AND, in Jesus’ own words…

Then they asked him, “What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.” (John 6:28-29). No “works” at all are required, in the usual sense of the word, for one to be saved; only faith is required (belief).

How, then can we understand James 2:14-26, which seems to imply that works play a necessary role in our salvation? When one takes this passage in its entirety, it becomes evident that James is talking about two kinds of “faith” here. One kind is the same as the demons have, is dead, does not lead to salvation and does not produce good works. It is merely “mental ascent” to certain facts about the things of God.  The other kind of faith is alive, leads to salvation (i.e., it is “saving faith”) and produces good works. The good works are a result of, and evidence of, the kind of faith that saves, but they are not what brings about salvation; only saving faith does that.

One might reasonably summarize the teachings of Jesus, Paul and James on faith and works as they relate to salvation with this paraphrase: “A special kind of faith is required for salvation. It is a faith that leads to good works. The good works are evidence that one has “saving faith”, but they do not help one earn a place in heaven. God requires only that we have saving faith in Jesus Christ to qualify for heaven; the good works will follow naturally after one is saved.”

It would seem to me that the distinction I am making here is neither trivial nor meaningless; rather, it is vital and necessary for the attainment of eternal life, according the Bible, that is. For this reason, I sincerely hope that you will weigh my concern carefully, and then make any necessary adjustments, if any, to your professed doctrinal belief regarding salvation. After all, this is the doctrinal belief upon which your very eternal destiny hinges!

(For more articles on BIBLICAL TEACHINGS, click HERE)

A Date with “Fate” at Eight

Rural ChurchA Date with “Fate” at Eight

James R. Aist

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.” (Romans 10:20)

Introduction

I love to hear people tell the story of how God saved them. These stories all have some common ground, of course, but they are all different too, sometimes in interesting and amazing ways. Consider the range of salvation accounts recorded in the New Testament: an Ethiopian eunuch was saved through the one-on-one teaching of Philip (Acts 8:26-35); Simon the Sorcerer was saved through the public preaching of Philip (Acts 8:12); and Saul (later re-named Paul) was saved through the experience of a blinding light and piercing, convicting words from Jesus Himself while on the road to Damascus to persecute the Christians there (Acts 22:6-15). The details of the salvation experience in this day and age can also be far-ranging and fascinating. I know some who came to a gradual realization of the truth of the Gospel, which lead, ultimately, to an awareness that they believed in Jesus Christ, and others who had a sudden, miraculous experience that resulted in the immediate gift of saving faith. Now, regardless of how God brings you to the point of saving faith, you are just as saved as anyone else who gets to that point in life. My personal experience happens to be of the sudden, miraculous nature, and, if you will allow me to do so, I would like to share it with you now.

A Little Brown Church in the Vale…Well, Sort of

My family was Methodist, having moved from Maryland to Arkansas by way of Indiana. We lived on a working dairy farm in central Arkansas, and our house was located on a little dirt road off another dirt road, way “out in the sticks”. This very rural community was called “Cypress Valley”, because Cypress Creek ran through it. The houses were, generally speaking, at least a quarter-mile apart. Well, there was a little, wood-frame Methodist church located only about 75 yards from our front door, so that’s where we attended church, faithfully, every Sunday. Actually, the building itself was not really brown; it was more of a dull, gray color where the white paint was peeling off. Nor was it in a “wildwood”. But it was in a “vale” (which means “valley”). Well, that’s the venue, so on with the story!

An Old-timey Revival Is Coming to “Town”!

In the Summer of ‘53, the powers that be in the Cypress Valley Methodist Church decided it would be a good idea to invite an evangelist to come and preach a revival. Now, I was only eight years old at the time and had never heard of a “revival.” But I soon learned it meant that, during revival week, we would all be going to church not only on Sunday, but on the next three nights as well. That sounded to me like it would be the most excitement that we had seen in Cypress Valley since the dog came home from the creek bottom with swollen jowls from a snake bite! So, although I didn’t know what a “revival” was, I was looking forward to it, nonetheless.

A Date with “Fate”

Revival week came, and off to church we went. We would sing some hymns, have some prayer, listen to the evangelist preach, and then have an “altar call” for those who wanted to get saved. Up to that point, I knew nothing about being “saved” or that I even needed to be saved. Oh, I was aware that I had done some bad things – like lying and cussing and smarting off to my parents – but I was unaware that God would hold me responsible for my wrong doings, after my parents were done with me. I breezed through the first night of the revival, just taking it all in without thinking much about what was really going on. The second night, however, was different for some reason. When the evangelist began to preach, I found myself listening intently to what he was saying; it was as if he was talking to me, personally. He didn’t deliver a “hell fire and brimstone” message at all that night. Instead, he focused on how God loves me so much that he sent His only Son, Jesus, to sacrifice his life for my sins by dying on the cross for me. As he was explaining just how amazing such a love is, I had a “vision.” I first saw something like a dense fog or cloud that parted in the middle, then a soft and diffuse light appeared, and then I heard a voice speak into my mind and say something like, “What he is saying is true. You can depend on it. Believe it and do not depart from it, no matter what.” Then the vision went away, and I was so excited that I could hardly wait for the invitation to come forward and confirm what had just happened: God had saved me through a glorious vision and a message from heaven that validated to me – beyond any doubt — the evangelist’s message of God’s love that night! So, when the time came for the altar call, I was quick to go forward and let everyone there know that I had just believed in Jesus. We all rejoiced at the good news and went home. But I didn’t tell them the part about the vision and the voice; I was only eight years old, and I didn’t know what to make of it at the time.

But, now I realize just how perfectly my conversion experience exemplifies what the Bible says about salvation. “So then faith comes by hearing, and hearing by the word of God.” (Romans 10:17). “There are three that testify on earth: the Spirit, the water, and the blood…” (1 John 5:8); I heard the Spirit testify that night. And, I praise God that the word He sent out to me that night did not return to Him void, but accomplished His purpose (Isaiah 55:11).

(For more articles on BIBLICAL TEACHINGS, click HERE)

Abortion: Biology, Bible and Forgiveness

A 3D ultrasound taken of a fetus at 17 weeks.Abortion: Biology, Bible and Forgiveness

James R. Aist

 “I was young and now I am old,
yet I have never seen the righteous forsaken
or their children begging bread.
They are always generous and lend freely;
their children will be a blessing.” (Psalm 37:25-27)

Introduction

There is no moral issue that grieves and saddens me more than abortion. I believe that abortion is, perhaps, the most egregious example of man’s inhumanity to man. But I am not writing this article to preach, judge or condemn. My purpose and motivation are to have a positive influence, to help save the life of at least one unborn child and to encourage at least one regretful mother to find forgiveness and peace.

Biology

When I took my first formal course in high school Biology in about 1960, everyone seemed to know that human life begins at conception, the union of a man’s sperm with a woman’s egg. Without uniting in the womb, the egg and sperm have no human life at all and do not develop into anything; they remain just an egg and a sperm and soon die. The part of the human “life cycle” that we universally agree includes all of the developmental stages of human life from babies to teens to adults actually begins with conception in the mother’s womb. Those are the basic, biological facts of human reproduction. So, from a biological perspective, human life begins at conception and proceeds on an uninterrupted continuum of developmental stages, first in the womb, and then outside of the womb. There is no identifiable point in this continuum at which an unborn child becomes suddenly human; the unborn child is a human being all along. The idea that there is a moment when a developing child changes suddenly from non-human to human is a fantasy that has no basis whatsoever in the science of biology. Rather, it is purely a figment of the human imagination, designed to rationalize the termination of innocent human life in the womb and, thus, avoid the enormous emotional toll that routinely follows in the aftermath of an abortion.

Ultrasound images or videos — especially the new 3-D versions, see above — of a developing child in his/her mother’s womb will provide conclusive and convincing evidence that the unborn child is, indeed, a human being in the early stages of development.

Bible

To receive the guidance of the God of the Bible – the Creator of human life — let’s have a look at some Scripture passages relating to abortion:

“Surely I was sinful at birth, sinful from the time my mother conceived me.” (Psalm 51:5)

How could David have been sinful before he was a person? If he was sinful from the moment of conception, then he must also have been a person from the moment of conception!

  • “Before I was born the Lord called me; from my mother’s womb he has spoken my name.” (Isaiah 49:1)
  • “I have been a Nazarite dedicated to God from my mother’s womb.” (Judges 16:17)
  • “… God… set me apart from my mother’s womb and called me by his grace…” (Galatians 1:15)

God has a plan for each of us, before we are even born! What is God’s plan for your unborn child?

  • “So God created mankind in his own image, in the image of God he created them….” (Genesis 1:27)
  • “Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind.” (Genesis 9:6)

Abortion is an attack on the very image of God himself.

I would guess that very few people are aware that the Bible has stern rebukes and dire warnings for those who approve of sin or encourage others to sin, but it does (Leviticus 19:1; Isaiah 5:20; Malachi 2:17; Matthew 5:19-20; Matthew 18:6; Romans 14:22). Thus, anyone, including born-again Christians, who even approves of or encourages the sin of abortion will, someday, have to answer to God for it. If that’s you, then now is the time to repent!

Forgiveness

Abortion is, first and foremost, a sin against God (see above). So, forgiveness and peace will come only through and from Him. Here’s how you can receive God’s forgiveness and peace:

  • Repent (turn away from your sins): “The Lord … is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:9)
  • Believe and Trust in Jesus: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16)
  • Accept His Forgiveness: “Therefore, there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1)
  • Receive the Peace of Christ: “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1)

It’s important to keep in mind that there is no sin that is so big and so bad that God will not forgive it. In fact, God wants to forgive you and bring you peace. He has made this promise to you: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9). He is “faithful” to forgive you because He has promised to do so, and God does not lie or break His promises (Numbers 23:19); He is “just” to forgive you because Jesus paid the full price for your sins when He suffered and died for them, in your place, and, therefore, it would be unjust to not forgive you. And He doesn’t stop there. He will also cleanse you from the stain of your sin and of the guilt and shame associated with it; God will separate your sins from you “as far as the East is from the West” (Psalm 103:12), and he will not keep bringing it up and holding it against you (Isaiah 43:25). You have God’s word on it (Numbers 23:19), so take Him at His word, receive His forgiveness and move on with the peace of Christ; God has a wonderful plan for your life.

An Appeal for the Rights of the Unborn

If you want to make me cry, then remind me of the accidental traffic death of my daughter, Liesel, when she was only 20 years old. Or, remind me of the accidental drowning deaths of twin toddlers in Knoxville a few days ago. But, if you really want me to weep and mourn deeply, then remind me of the intentional deaths of tens of millions of innocent, helpless, unborn babies, murdered in their mother’s womb, in America since Roe v. Wade. The United States will have no claim whatsoever to any moral high ground concerning anything, unless and until we, as a nation, rise up against this, the most despicable of man’s inhumanity to man, and legally declare it to be what it is: murder of the worst kind. And that’s why we need more and more pro-life justices, judges, governors, legislators, presidents and God-fearing voters to lead the charge against abortion. America, bless God and stand against this national tragedy!

(For more articles on ABORTION, click HERE)