A Rhema Word for a Worried Boy

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A Rhema Word for a Worried Boy

James R. Aist

“Peace I leave with you. My peace I give to you. Not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” (John 14:27)

Among evangelical Christians, it is widely agreed that God speaks to us today primarily through His written word, the Bible. Many of us have experienced Bible verses seeming to come alive and commanding our attention in order for us to receive knowledge or wisdom from God to deal appropriately with a circumstance or decision in life that has us confused, worried or perplexed. This is one example of what Pentecostal Theology commonly refers to as “Rhema.” These Rhema can also take the form of visions, voices, dreams or even changing circumstances. This article is about a Rhema I received from God when I was only about nine years old, and it was just what I needed at the time. (For a sound, biblical teaching by Watchman Nee on the Rhema word, see text pages 51-59 at this link: https://s3-us-west-1.amazonaws.com/bfa-media/ebooks/TGC-eng.pdf).

Some of you will be able to remember the early years of the atomic age, when American citizens were living under a constant threat of annihilation by atomic war that no one could stop if it ever got started. This very real threat made a deep and terrifying impression on me when I was growing up. Every other threat I had heard about could be dealt with, at least to some extent, by the medical profession, law enforcement, the military or, when all else failed, by my daddy. But, there was no one to protect me from being vaporized by an atomic bomb, should one come my way!

Good intentions aside, it didn’t help matters for our public schools to conduct those war drills in which we were instructed to take shelter under our little classroom desks to help us survive an atomic bomb attack! Somehow, we knew full well that such a maneuver would offer us no protection at all, but it surely did serve to remind us, repeatedly, that such an attack was a distinct possibility that no one would be able to escape. Every time I had to participate in that war drill, I just became that much more terrified.

The following encounter with God happened about one year after God had saved me in a revival meeting (click HERE). One day I was especially beset with dread and fear about the threat to me of an atomic bomb attack; we had had another of those drills at school that day, and I was terrified. Somehow, I managed to remember God at that moment, and so I asked God to protect me if I got bombed. Then God spoke into my mind saying something to this effect: “You don’t have to worry, you would not die. If that happens, I will take you to heaven to live with Me.” That is when I knew that I had nothing to fear, and a wave of calming peace came over me that is still with me today.

When God gives you a Rhema word, fear has to go, and it is replaced by the kind of peace that only Jesus gives (John 14:27). To God be the glory!

(To read more of my articles with a biblical theme, click HERE)

The Faith of Demons Won’t Help You At All!

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The Faith of Demons Won’t Help You At All!

James R. Aist

“You believe in God. Believe also in Me.” – Jesus (John 14:1b)

There seems to be some lingering confusion among some who claim to be Christians about whom one has to believe in to be a genuine, born-again Christian. For example, some say of their conversion experience, “I found God.” Others may confess their Christian faith by saying “I believe in God.” And surely one must believe in God the Father to be saved. But, does belief in only God the Father really fulfill the requirements for salvation recorded to the Bible?

According to Jesus, one must believe not only in God the Father, but also in Jesus, His only begotten Son (John 3:16, John 6:29 and John 14:1b) to fulfill God’s requirements for salvation. But its not that simple, because even the demons believe in God and that Jesus is His Son (James 2:19; Matthew 8:9; Luke 4:41a), and yet they are condemned to hell. What, then, is missing from the faith of demons?

The answer lies in the fact that there are two kinds of “belief”: there is mere mental ascent to the fact that Jesus is the Son of God, and there is mental ascent along with surrender to the lordship of the Son of God. The faith of Demons is the former kind, because Satan is their lord, whereas saving faith – the faith of true believers – is the latter kind, because Jesus is their Lord. Jesus said, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father who is in heaven” (Matthew 7:21), and “You believe in God. Believe also in Me” (John 14:1b). As James pointed out, “So faith by itself, if it has no works, is dead” (James 2:17); dead faith is the faith of demons and will not solve your sin problem.

So, if you have not yet surrendered yourself to the lordship of Jesus Christ, then you have the faith of demons, and you need to take care of that right away. Jesus is not your Savior if He is not your Lord!

(To read more of my articles on Bible topics, click HERE.)

When the “Supernatural” Is Not of God

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When the “Supernatural” Is Not of God

James R. Aist

“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” (1 John 4:1)

Fore Word

I want to make it clear, right up front, that I am not among those who, in the Last Days, are content to have a form of Godliness but denying the power thereof (2 Timothy 3:1-5). After more than 25 years of affiliation with and participation in Pentecostal/Charismatic churches and denominations, as well as more than 65 years of personal encounters with God (click HERE , HERE and HERE), I have the distinct impression that, often, too little consideration is given to the possibility that a supernatural manifestation may not be of God, but of Satan. The default setting seems to be that if it is supernatural, it must be of God, but that is not a biblical approach at all. The Bible clearly instructs us to test the spirits to see if they are of God or not (click HERE), and to hold onto what is of God. So, in this article, I want to relate some unequivocal examples of when the supernatural was not of God, but of Satan, so that a more balanced and biblical approach to the supernatural might become more commonly practiced be Christians going forward.

Introduction

Let’s begin by defining some relevant terms, shall we? “Natural” refers to things that are of this physical world that God created, often referred to as “nature.” “Supernatural”, on the other hand, refers to things that are above or beyond the natural, or not of this physical world. In this context, “supernatural” would refer to the spiritual realm, and, more specifically, to spirit beings or their activities. From the Bible, we know that spirit beings include God, angels (good and evil), demons and spirits (good and evil). Satan is the ruler of the evil angels, demons and evil spirits. Human beings are also spirit beings, but they have a physical body and a soul as well. God, as the Creator of everything, is ultimately sovereign over all of the physical and spirit beings. Jesus said that God is Spirit; consequently, whatever God does is supernatural. Likewise, whatever any of Satan’s spirit beings do is also supernatural.

Whenever we encounter a possible supernatural manifestation, I believe that the first thing we need to determine for ourselves is whether or not it is really a miracle at all. Many manifestations (e.g., random cloud formations appearing like Jesus or a cross, or rust dribbling down a statue) are easily explained by natural phenomena. Other manifestations (e.g., manufactured Words of Knowledge, messages from the “spirit world” or fake healing) may be nothing more than cruel hoaxes perpetrated by humans. Once such natural or manufactured phenomena have been ruled out as the cause, there are two possible sources of a supernatural manifestation: God or Satan.

Now, I assume that we are all familiar with accounts in the Bible of supernatural manifestations that were of Satan, not God. For example, the Bible says that Pharaoh’s magicians turned their rods into snakes (Exodus 7:8-12), and the Gadarene demoniac broke out of heavy chains and shackles using supernatural strength imparted by a legion of demons (Mark 5:1-13). But, to illustrate the point further, I want to give a more detailed account here of a supernatural encounter that I myself have had that was clearly not of God.

 

A Slithering Serpent

Early on in my experience with Pentecostalism, I was an active member of the Full Gospel Businessmen’s Fellowship International (Ithaca, NY, chapter). A much larger chapter in nearby Syracuse, NY, invited me to be their keynote speaker at their next monthly meeting, and I accepted. They wanted me to relate my experiences in researching and publishing, on the Cornell University campus and to the Ithaca area, the facts and truth about homosexuality. Of course this was an inflammatory mission I was on, and the area homosexual activists were all up in arms about it, opposing me with every hateful and devious attack they could think of. The devil hates it when someone sheds light on his nefarious deeds of darkness, doesn’t he?

When the day came for my presentation, there was a sizable crowd of about 150 people who showed up to hear what I had to say. No more than about 10 minutes into my speech, I noticed to my left a woman standing in the aisle near the back of the crowd. As I continued to speak, I saw in the corner of my eye that she had laid down on the floor and was moving through the aisle toward me, head first. When she was about half way to the front, I could see clearly how she was moving along the floor: she was face-down, her body taking the shape of a crawling snake and slithering toward me, all the while lifting her head, wagging her tongue at me and hissing audibly – just like a snake! I knew almost immediately that we were seeing a supernatural manifestation that was demonic in nature, so I continued right along with my speech so as not to allow this demon to disrupt my message. When the serpent lady had reached the edge of the open area where I was standing, a couple of the local men of the chapter came and quietly picked her up off of the floor, escorted her out of the auditorium the same way she came in, and ministered to her out in the foyer. This demonic manifestation was very impressive and creepy, but it didn’t spoil God’s purpose for my being there!

My Point

I want to encourage us all to not be too quick to conclude that anything that is supernatural is of God. False prophets can work signs and wonders too (click HERE). While it slanders God when we are duped by “wolves in Sheep’s clothing” (Matthew 7:15), it is blasphemy of the Holy Spirit to attribute to Satan the miraculous works of God (Matthew 12:22-30). So, we must be very careful to always test any supernatural manifestation before we conclude that it is, or is not, of God (See Addendum, below). Peter and John did not believe the report that Jesus had been raised from the dead until they had direct, physical confirmation themselves, and Thomas withheld his worship of the resurrected Jesus until Jesus gave him the physical confirmation he was holding out for. Perhaps we would be wise to follow the example of these Apostles and require confirmation that supernatural manifestations are really of God, rather than being quick to just assume that they are. I have to believe that if God wants us to know what He is doing, He can and will make it clear to us, if we are willing to inquire, listen, watch and wait.

Addendum

I would be remiss if I didn’t share with you, for what its worth, some of the tests I use to evaluate the authenticity and the source of claimed “supernatural” manifestations. So, here is a “short list” of my tests:

  • Is there a verified, natural explanation available?
  • Is there a verified fleshly motivation to fake a miracle?
  • Do the human instruments of the manifestation appear to be trustworthy and reliable witnesses?
  • Does it involve anything that the Bible expressly prohibits?
  • Is it serving God’s purposes or Satan’s purposes?
  • What are my natural and my spiritual gifts of discernment telling me about it, if anything?

(To read more of my biblically themed articles, click HERE)

Why Doesn’t God Follow His Own Laws?!

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Why Doesn’t God Follow His Own Laws?!

James R. Aist

“But our God is in the heavens; He does whatever He pleases.” (Psalm 115:3)

Many people want to believe that what the Bible says about God is true, but they will do so only insofar as it conforms to their pre-conceived notions and/or they are willing to accept it as being true. Consequently, they believe in a god that is, at least to some extent, created in their own image. One major stumbling block for many such folks is the fact that God doesn’t always follow the laws that He commands us to follow. For example, in the Ten Commandments (Exodus 20:1-17), God has commanded us to not murder or steal, but He killed all the firstborn children in the land of Egypt (Exodus 13:15) and struck dead a Christian married couple (Acts 5:1-10), and, in effect, He stole the land from the inhabitants of the promised land and gave it to His chosen people, the Israelites (Leviticus 20:24)! So, they reckon, God is breaking His own laws and is, therefore, not the perfect moral being He claims to be. This leads them to the conclusion that such a god is a scofflaw, and therefore not worthy of reverence and obedience, much less worship.

But, there is a fatal flaw in that way of thinking about the God of the Bible. God’s laws were given to mankind for mankind to follow, not necessarily for God to follow. The God of the Bible is the supreme judge of what is right and what is wrong. There is no authority above God to whom one can appeal in order to lodge a valid accusation against God. Moreover, there is no need of someone to judge God, because all of His ways and thoughts are perfect. The psalmist stated it succinctly for us: “But our God is in the heavens; He does whatever He pleases” (Psalm 115:3). God is not subject to the laws He has given for mankind to follow. Rather, He does whatever He pleases. God’s perfect ways flow from His perfect, moral nature, whereas our imperfect ways flow from our imperfect, sin nature. Moreover, God forbids us to do some things that He does, even in those instances in which we are capable of doing so. For example, Paul states emphatically,”Beloved, do not avenge yourselves, but rather give place to God’s wrath, for it is written: “Vengeance is Mine. I will repay, says the Lord” (Romans 12:19). Judgement, in the sense of condemnation of a person, is another thing that God reserves for Himself. And, we can add the definition of right and wrong to this list. So, you see, God does not follow all of the laws that He laid out for mankind to follow, because He has reserved some functions and actions for Himself alone. He can do that, because He is God and we are not. We would do well to remember that.

The God of the Bible created, and therefore owns, all of creation, including us. He created us for His glory (Isaiah 43:7), in order for us to reflect back to him His glory (click HERE). Therefore, He has every right, even a moral obligation, to reward good and punish evil, as well as to be the sole judge of what good and evil are. And, He does with each human life whatever he pleases, without reproach. We can see this clearly in Romans 9:18, where Paul writes, “Therefore He has mercy on whom He wills, and He hardens whom He wills.”

So, whenever we accuse the God of the Bible of wrongdoing, we are deluding ourselves into thinking that we are morally superior to God and are, therefore, qualified to be His judge. But in reality, its the other way around: we will all be judged by God.  So let’s not judge Him because He doesn’t follow all of the laws He has given for us to follow. Rather, let’s make peace with the fact that as the heavens are higher than the earth, so are His ways higher than our ways, and His thoughts than our thoughts (Isaiah 55:8-9). This is the God of the Bible: morally perfect, beyond reproach and judge of all.

(To read more of my articles with biblical themes, click HERE)