A Rhema Word for a Worried Boy

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A Rhema Word for a Worried Boy

James R. Aist

“Peace I leave with you. My peace I give to you. Not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” (John 14:27)

Among evangelical Christians, it is widely agreed that God speaks to us today primarily through His written word, the Bible. Many of us have experienced Bible verses seeming to come alive and commanding our attention in order for us to receive knowledge or wisdom from God to deal appropriately with a circumstance or decision in life that has us confused, worried or perplexed. This is one example of what Pentecostal Theology commonly refers to as “Rhema.” These Rhema can also take the form of visions, voices, dreams or even changing circumstances. This article is about a Rhema I received from God when I was only about nine years old, and it was just what I needed at the time. (For a sound, biblical teaching by Watchman Nee on the Rhema word, see text pages 51-59 at this link: https://s3-us-west-1.amazonaws.com/bfa-media/ebooks/TGC-eng.pdf).

Some of you will be able to remember the early years of the atomic age, when American citizens were living under a constant threat of annihilation by atomic war that no one could stop if it ever got started. This very real threat made a deep and terrifying impression on me when I was growing up. Every other threat I had heard about could be dealt with, at least to some extent, by the medical profession, law enforcement, the military or, when all else failed, by my daddy. But, there was no one to protect me from being vaporized by an atomic bomb, should one come my way!

Good intentions aside, it didn’t help matters for our public schools to conduct those war drills in which we were instructed to take shelter under our little classroom desks to help us survive an atomic bomb attack! Somehow, we knew full well that such a maneuver would offer us no protection at all, but it surely did serve to remind us, repeatedly, that such an attack was a distinct possibility that no one would be able to escape. Every time I had to participate in that war drill, I just became that much more terrified.

The following encounter with God happened about one year after God had saved me in a revival meeting (click HERE). One day I was especially beset with dread and fear about the threat to me of an atomic bomb attack; we had had another of those drills at school that day, and I was terrified. Somehow, I managed to remember God at that moment, and so I asked God to protect me if I got bombed. Then God spoke into my mind saying something to this effect: “You don’t have to worry, you would not die. If that happens, I will take you to heaven to live with Me.” That is when I knew that I had nothing to fear, and a wave of calming peace came over me that is still with me today.

When God gives you a Rhema word, fear has to go, and it is replaced by the kind of peace that only Jesus gives (John 14:27). To God be the glory!

(To read more of my articles with a biblical theme, click HERE)

The Mechanics of Salvation

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The Mechanics of Salvation

James R. Aist

“No one can come to Me unless the Father who has sent Me draws him.” (John 6:44)

I love to hear detailed accounts of how God has saved different folks. The details vary, but there are some aspects that are apparently universal. Of course, God knows exactly how He is going to save every one of His chosen people, and He does whatever He pleases in order to do it. Nevertheless, He has chosen to reveal to us, in His written word, some of the universal aspects concerning how He goes about saving people. This article is intended to provide answers from the word of God to an often-asked question, “How can I be saved?”

Firstly, we must recognize that we are all born into a state of enmity and rebellion toward God (Romans 3:10-12).

Secondly, we should understand that God is in control of whom He will and will not save; salvation belongs to God (Psalm 3:8; Revelation 7:10; Revelation 19:1). In fact, God chose whom He would save before the foundation of the world (Ephesians 1:4).

Thirdly, Jesus said, “No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day.” (John 6:44). No one can believe in Jesus of their own accord, apart from the Father’s influence. And all whom the Father influences in this way will be saved. One universal aspect of the Father’s influence in this regard is that He uses believers to tell unbelievers of the Gospel of Jesus Christ (Romans 10:14).

Fourthly, a person can think their way toward Jesus under the influence of the Father, but it requires a direct and singular act of grace by the Father to get them all the way to saving faith in Jesus: “For by grace you have been saved through faith, and this is not of yourselves. It is the gift of God, not of works, so that no one should boast.” (Ephesians 2:8-9).

And, finally, just as we are not in control of our initial salvation experience apart from God’s intervention, so also it is God Himself, not us, Who keeps us saved by His own power (1 Peter 1:4-5) and by the presence (1 Corinthians 6:19; 2 Timothy 1:14) and activity (Philippians 2:13) of His Holy Spirit in us. In fact, the Holy Spirit in us is God’s guarantee that we will spend our eternity with Him in heaven (Ephesians 1:13-15).

Thus, the mechanics of salvation can be summarized in this way: We are all born into a state of enmity and rebellion toward God. God is in control of whom He will and will not save. No one can come to saving faith in Jesus unless the Father draws him. Saving faith in Jesus is a gift from God, not a product of our efforts apart from God’s influence. And, just as it is God who saves us, it is also God who keeps us saved.

So, if you want God to save you and keep you saved, then purpose in your heart to end your rebellion toward Him, confess your sins to the Father, ask Him to give you the gift of saving faith in Jesus Christ and commit yourself to put your faith and trust in Jesus as your Lord and Savior. God is faithful and just to forgive your sins (cf. 1 John 1:9) and to grant you the gift of saving faith (Romans 10:8-10). Rest assured that He will do it (John 5:24; Romans 10:13), because He chose you for salvation before the foundation of the world!

If you are interested to know how God saved me, then click HERE.

(To read more of my articles with biblical themes, click HERE.)

Only Believe…What, Exactly?

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Only Believe…What, Exactly?

James R. Aist

But when Jesus heard it, He answered him, “Do not fear. Only believe, and she will be made well.”

Jesus told Jairus to not fear, only believe, that his daughter would be healed (Luke 8:49-50). Here, Jesus made it clear exactly what Jairus was to believe; namely, that God would heal his daughter. Not just that He could heal her or that He was just willing to heal her, but that He would actually heal her. In struggling to understand what a “prayer of faith” (James 5:16) looks like, I have found that there are three successive steps in our journey toward believing God fully for a miracle: 1) believing that God can do it; 2) believing that God is willing to do it; and 3) believing that God will do it. Having done that, the rest is up to God.

The first step should be relatively easy, for those of us who really believe that the Word of God is true. The Bible tells us that God created the entire universe in all of its vastness and complexity, and that He sustains it with His almighty power (Hebrews 1:3; Hebrews 11:3). It goes on to say that nothing is impossible with God (Luke 1:37) and that with God, all things are possible (Matthew 19:26). Both the Old Testament and the New Testament are replete with accounts of miraculous works done by God. Moreover, there are countless testimonies by reliable witnesses of miracles that God is doing in our generation. So, we can rest assured, based on the biblical witness and contemporary witnesses, that God is able to work the miracle that we need Him to work for us. We believe that God can do it.

The second step may be more problematic, however; is God willing to do it? This question gets to the heart of God’s attitude, purpose and desire for mankind, His heart toward us. We can see a man with leprosy struggling with this issue: “A leper came to Him, pleading with Him and kneeling before Him, saying, “If You are willing, You can make me clean.” Then Jesus, moved with compassion, extended His hand and touched him, and said to him, “I will. Be clean” (Mark 1:40-41). In fact, the New Testament has no record of Jesus refusing a miracle for anyone coming to Him believing He could do it.  And, the Bible clearly teaches that God’s attitude and desire toward us is to enable us to prosper (Deuteronomy 29:9; Psalm 1:3; Philippians 4:10). But, there are at least two well-known biblical accounts of God being unwilling to grant a prayer request: one is Jesus’s request for His Father to let the cup of suffering pass from Him (Matthew 26:39), and the other is Paul’s request for God to remove the tormenting messenger of Satan from him (2 Corinthians 12:7). God was surely grieved to see His Son and His servant suffering like this, but He had a reason for their suffering that far outweighed the gravity of their suffering: Jesus would save from hell all who would believe in Him (John 3:16-17), and Paul would be kept from becoming swell-headed by the torment inflicted by the messenger of Satan (2 Corinthians 12:7). God was able, but He was not willing, and for a good reason.

This brings us to the third step which is, for many, the most difficult, and, it is often the most complicated. Will God always do what He can do and is willing to do? The answer, I believe, is “No”, and I will tell you why I believe that. The following encounter with God occurred during the first week after I returned home from burying my 20-year-old daughter, Liesel, who had been struck and killed by a car (Click HERE). I was so stunned and emotionally numb from the events of that “week from hell” that I couldn’t even go to work. I just sat around in my recliner all day trying to process what had just happened. Now, I had never asked God why He had allowed anything bad that happened in my life, but this bad thing seemed too awful to cope with. So, one day as I sat in my recliner rehearsing the details of the past week, I began to wonder why God had not healed Liesel instead of calling her home. I was about to ask God “Why?” when suddenly the Holy Spirit stopped me from saying it. Then, God spoke into my mind saying, “You don’t need to know why, because you know Me well enough to know that I had a good reason.” To this day, I can only speculate as to why God did not heal my daughter. Jesus knew, and Paul learned, why God said no, but I was told to just trust that God had a good reason for telling me “No.” In all three of these situations, I believe that, in some way and at some level, God wanted to say yes, but at the same time He wanted even more to say “No”, for a good, a greater, reason.

That brings us now to the conclusion of the matter. I believe that we should always bring our cares, our concerns and our needs to God in prayer (1 Peter 5:7; Hebrews 4:16). And, I believe that we should always pray with the conviction that He can do it, that he is willing to do it, and that He will actually do it. Anything less, I believe, is an offense to the nature and the heart of God, an offense to who He is in relation to us. That way, God is always honored by the manner in which we present our request. And, if God says “No”, then we can rest assured He had a good reason for doing so, even if we never find out what the reason was. In truth, God does not owe us an explanation, regardless of how badly we want our answer to our “Why?” If we pray expecting God to hear our request and expecting that He will actually respond to it, then, I believe, we can expect the best possible outcome, whether or not it is the outcome we had in mind. The Bible says, “Trust in the Lord with all your heart, and lean not on your own understanding” (Proverbs 3:5). And remember, God always has a good reason; our God is a good, good God (Luke 18:19)!

(To read more of my articles with a biblical theme, click HERE.)

The Parable of the Prodigal Sheep

The Parable of the Prodigal Sheep

James R. Aist

Perhaps when you read the title of this article you thought to yourself, “Doesn’t he mean the lost sheep?” After all, that’s the way the later-added, extra-biblical headings refer to this parable. And, in my experience, this parable is commonly used to refer to God pursuing unbelievers until they have been drawn all the way to saving faith in Jesus Christ. Indeed, God does exactly that (John 6:44), but is that what this particular parable is really about? Let’s take a closer look, and find out.

Jesus said, “What do you think? If a man has a hundred sheep and one of them goes astray, does he not leave the ninety-nine on the hills and go in search for the one which went astray? And if he finds it, truly I say to you, he rejoices more over that sheep than over the ninety-nine which never went astray. So it is not the will of your Father who is in heaven that one of these little ones should perish” (Matthew 18:12-14).

Notice that the scene opens with the man actually owning 100 sheep. If he has them, then he owns them; these sheep belong to this man. Moreover, if this man did not already own these sheep, then none of them could actually go astray, because the man would have no rightful claim to them in the first place. So, right away, we can see that this is a parable about, not a wild sheep belonging to no one, but a prodigal sheep belonging to the man.

Having this perspective, then, let’s proceed to what I believe to be the correct spiritual meaning of this parable: It is not the will of your Father who is in heaven that one of these little ones whom the Father has given Me (John 10:29) should perish. Jesus is the man in the parable. Now we can see that the parable of the lost sheep is really about the Father pursuing a backslider that He has already saved until he is brought back into the lifestyle and fellowship of the saints who are following Jesus. And, that is exactly why He will raise all of them up on the Last Day (John 6:39), not just the ones who didn’t backslide!

Now, if you will indulge me for a few moments more, I want to make a point of comparison. If you will take a look at the parable of the prodigal son in Luke 15:11-28, you will see that it begins in a fashion similar to the parable of the lost sheep: “A man had two sons.” They were his sons throughout the parable, and when the prodigal son returned to his father, he was reinstated, not adopted, into his father’s household. Although these two parables differ in detail, there are many parallels. Perhaps now you can better understand why I chose to say “prodigal sheep” in the title of this article.

(To read more of my articles with a biblical theme, click HERE)