Tag Archives: God

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Who Goes to Heaven, Who Goes to Hell?

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Who Goes to Heaven, Who Goes to Hell?

James R. Aist

Therefore remember that formerly you, the Gentiles in the flesh, who are called the “uncircumcision” by the so-called “circumcision” in the flesh by human hands, were at that time apart from Christ, alienated from the citizenship of Israel and strangers to the covenants of promise, without hope and without God in the world. – Ephesians 2:11-12

Introduction

“Is it not frightfully unfair that this new life should be confined to people who have heard of Christ and been able to believe in Him? But the truth is God has not told us what His arrangements about the other people are. We do know that no man can be saved except through Christ; we do not know that only those who know Him can be saved through Him.” This quotation from C. S. Lewis is a good synopsis of what this article is about. Jesus Christ made it clear that He is the only way to God/heaven (John 14:6), and this claim is reiterated elsewhere in the New Testament. But, is this true only of those who actually hear or read about Jesus and believe in Him? Lewis, making use of a rhetorical question, declares that such a limited scope of salvation would be a “frightfully unfair” thing for God to do, clearly implying that He must not have done it. He then postulates that God must have made secret arrangements for the others, because to exclude them without giving them a chance to accept Christ’s offer of salvation would be unfair. Finally, to complete his hypothetical scenario, Lewis posits that people can be saved through Christ without even knowing of Him, by means of His presumed, secret “arrangements about the other people.”

To most evangelical Christians, such claims may seem like wishful thinking at best, but the fact is that some mainline Christian denominations and several popular TV preachers and evangelists agree with Lewis on these points. For this reason, I will attempt to break this teaching down into its component parts and then test each part against the biblical witness. Is Lewis’s view a sound, biblical teaching about salvation, or is it nothing more than a transparent attempt to explain away something sobering about God that he cannot bring himself to believe?

What Does the Bible Say?

In order to discover what the Bible says about these things, we must first understand that when the Bible speaks of “God” or “Lord”, it is speaking of the one true God, the one God who created the entire universe, the God of Abraham, Isaac and Jacob, the God and Father of our Lord, Jesus Christ, and Him alone. This is “the God of the Bible.” There is no other God, only false gods. And we must also understand that, although the New Testament books were becoming available to be read to the people, word of mouth was the only widely available method of communication in New Testament times. Nowadays, reading the Gospel and believing it is the functional equivalent of hearing the Gospel preached and believing it; both result in salvation.

That said, let’s take a look at a few New Testament Scriptures that speak most directly about this matter, beginning with John 3:16-18: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned. But he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” Here, Jesus says that those who do not believe in the name of the only begotten Son of God will go to hell, whereas those who do believe in the name of the only begotten Son of God will go to heaven. Jesus made it very clear that He was speaking specifically of the God of the Bible and of himself. This passage, then, sets the stage for the issue in question: Is it possible for a person to believe in the name of the only begotten Son of God without ever having heard of the God of the Bible and of His Son, Jesus Christ? Certainly, there is not even a hint in this passage to suggest such a thing; it’s about actually hearing and believing.

Next, let’s consider 2 Thessalonians 1:6-10: “It is a righteous matter with God to repay with tribulation those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God and do not obey the gospel of our Lord Jesus Christ. They shall be punished with eternal destruction, isolated from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be marveled at by all those who believe, because our testimony among you was believed.” Here, the Apostle Paul identifies two conditions of people who go to hell: 1) they do not know the God of the Bible; and 2) they do not believe the gospel of Jesus Christ. Note that these same two conditions of those who go to hell were implied in John 3:16-18, as discussed above. And Paul adds that those who believed did so precisely because of their spoken testimony directly to them. This brings us closer to the “proof passages”, which I consider next.

First, let’s take a look at Romans 2:12-16: “As many as have sinned without the law will also perish without the law, and as many as have sinned under the law will be judged by the law,  for the hearers of the law are not justified before God, but the doers of the law will be justified.  For when Gentiles, who do not have the law, do by nature the things contained in the law, these, not having the law, are a law unto themselves,  who show the work of the law written in their hearts, their conscience also bearing witness, while their conflicting thoughts accuse or even excuse them,  in the day when, according to my gospel, God will judge the secrets of men through Jesus Christ.” Here, Paul is explaining that Gentiles will have no excuse on judgment day for their sinful ways, because, even without the Judaic Law, they show the work of that Law written in their hearts and are a law unto themselves, which law they do not obey.  Furthermore, such Gentiles are “…apart from Christ, alienated from the citizenship of Israel and strangers to the covenants of promise, without hope and without God in the world (Ephesians 2:11-12).” They are “without hope” because they are “apart from Christ.” Therefore, it is only through faith in Jesus Christ that such men can be saved. Next, let’s consider how one may obtain this faith in Jesus Christ.

In Romans 10:13-15, Paul wrote:  “For, ‘Everyone who calls on the name of the Lord shall be saved.’”  How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent?” Now, to fully grasp the impact of what Paul is saying here, it is necessary to recognize that this passage is a series of rhetorical questions, designed to make a series of corresponding statements, as follows: They cannot call on Him in whom they have not believed; and they cannot believe in Him of whom they have not heard; and they cannot hear without a preacher; and they cannot preach unless they are sent. In other words, the only way that a person can believe in the God of the Bible and in His Son, Jesus Christ, is by hearing the Gospel preached to them. And so Paul concludes, in Romans 10:17, “So then faith comes by hearing, and hearing by the word of God.” Think about it for a moment. These are exclusionary conclusions, not leaving any “wiggle room” for any other means by which saving faith in Jesus Christ may be obtained. It comes only by actually and literally hearing the Gospel of Jesus Christ preached.

Paul again addresses this issue directly and, here, in considerable detail. In Ephesians 1:13 with 2:11-13, Paul writes “In Him you also, after hearing the word of truth, the gospel of your salvation, and after believing in Him, were sealed with the promised Holy Spirit…Therefore remember that formerly you, the Gentiles in the flesh, who are called the “uncircumcision” by the so-called “circumcision” in the flesh by human hands, were at that time apart from Christ, alienated from the citizenship of Israel and strangers to the covenants of promise, without hope and without God in the world. But now in Christ Jesus you who were formerly far away have been brought near by the blood of Christ.” In other words, Gentiles (everyone except Jews) are without the God of the Bible, without Jesus Christ, and, when taken in context, without hope of any means of escaping hell unless and until someone tells them about God and His salvation through Jesus Christ, as Paul did for the (Gentile) Ephesians. Again, this leaves no “wiggle room” for any other means by which saving faith in Jesus Christ may be obtained. It comes only by actually and literally hearing the Gospel of Jesus Christ preached. Thus, Ephesians 1:13 with 2:11-13 is the key passage proving, biblically, that the only way for anyone to be saved is to literally hear the Gospel of Jesus Christ and believe it; all others are “without hope.” Now, we do “know that only those who know Him can be saved through Him”, and that God did not make any special “arrangements about the other people.”

In John 5:24, Jesus said, “Truly, truly I say to you, whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life.” Jesus could have simply said “Whoever believes in Him who sent me…”, as in John 3:16. But here, Jesus adds more detail to the process by adding “…whoever hears my words and believes in Him who sent me…” Clearly, then, Jesus Himself taught that one must hear (or read) the Gospel in order to believe in Him  and have eternal life; there is no other way for anyone to be saved, no special accommodation for the “others” who never hear of or believe in the God of the Bible and His Son, Jesus. How do we know for sure? Both Paul and Jesus said so.

But wait, there’s even more powerful biblical confirmation of this conclusion, as follows. “That servant who knew his master’s will, but did not prepare himself or do according to his will, shall be beaten with many stripes. But he who unknowingly committed acts worthy of punishment shall be beaten with few stripes.” (Luke 12:47-48a).  Notice that both were punished, but the one who unknowingly committed acts worthy of punishment was beaten with fewer stripes. If one were to apply this principal to the present context, the ones who did hear (or read) the Gospel, but refused to believe it, would receive a more severe punishment than the ones who never even heard (or read) it, but both would end up in hell. This same principal can be seen in Matthew 11:20-24, “Then He began to reprimand the cities where most of His mighty works were done, because they did not repent: “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say to you, it will be more tolerable for Tyre and Sidon on the Day of Judgment than for you. And you, Capernaum, who is exalted toward heaven, will be brought down to Hades. For if the mighty works which have been done in you had been done in Sodom, it would have remained until this day. But I say to you that it shall be more tolerable for the land of Sodom on the Day of Judgment than for you.”

To summarize, the Bible clearly teaches us that only those who actually and literally hear (or read) the Gospel of Jesus Christ and believe it, will spend their eternity in heaven with God. More specifically, the Bible teaches that there is no other way for Jesus to save anyone, including any and all – past, present and future – who never even hear of the God of the Bible and of His Son, Jesus Christ. And where will all of these “other people” spend their eternity? According to the Bible, they are “without hope” of salvation by any other means and “They shall be punished with eternal destruction, isolated from the presence of the Lord and from the glory of His power, when He comes, in that Day…” (2 Thessalonians 1:9-10).

But What about the Old Testament Saints?

The Old Testament saints (e.g., Adam, Noah, Job, Abraham and David) lived and died before Jesus was even born, so did they, too, go to hell because they didn’t have an opportunity to hear the Gospel preached and believe in Jesus? No, not at all! God made special provision for them to know about Jesus during their lifetime, to hear Him preach to them after their death, to accept Him as their Savior and to be resurrected from their graves. They were saved in the same manner as we are. Let’s take a look at the biblical witness:

1) Because of the Old Testament biblical witness (Messianic prophecies), these saints looked ahead to the time when the Messiah would be revealed in the flesh, and so they already believed in the Coming Messiah, Jesus Christ, when they died (Hebrews 11:24-25 & 39; Galatians 3:8,16 & 29; John 8:56);

2) Jesus, himself, preached the Gospel to these dead saints in Paradise (also referred to as “Abraham’s Bosom”), between His death on the cross and His resurrection from the dead (1 Peter 1:10-12; 1 Peter 3:18-20; 1 Peter 4:5-6; Ephesians 4: 8-10; Hebrews 11:39; Luke 16:22; and Luke 23:43);

3) These dead saints believed Jesus’ preaching and were saved (1 Peter 1:10-12, 1 Peter 3:18-20, 1 Peter 4:5-6);

4) Apparently, these Jewish saints will be resurrected between the end of the battle of Armageddon and the beginning of the One Thousand Year Reign (Daniel 12:1-3 with 11).

Note that God made special provision for the salvation of only these Old Testament saints and not for their contemporaries who did not know of the God of the Bible and of His Son, Jesus Christ. Note also that this special provision involved the actual preaching of the Gospel directly to them and their believing in Jesus the Messiah as a result of it. However, this provision is for only Jews who actually believed, or now believe, that  Jesus is the promised Messiah, and we know that most Jews since Jesus’ time have not believed and were/are not saved. We may conclude, therefore, that the biblical witness indicates clearly  that God did not make any special provision for the “other people”, who were, therefore, without any hope of escaping hell, as Paul clearly taught (Ephesians 1:13 with 2:11-13).

Does this Mean that God is Unfair?

No, God is not being unfair (Romans 9:18-24)! If God were to treat everyone “fairly”, then all would go to hell, because all have sinned and are condemned already (Romans 3:23; John 3:18). This is the “law of sin and death” (Romans 6:23; Romans 8:2). Not having an opportunity to hear and believe the Gospel merely leaves people on the pathway to hell; it does not put them on the pathway to hell. Furthermore, God does not owe it to anybody to save them; it is only by the grace of God that any are saved. So, we don’t really want to be treated according to what we deserve (i.e., fairly), but according to the grace and mercy of God. In this regard, see also the discussion of Romans 2:12-16, above.

God’s Sovereign Right to Bless and Curse as He Sees Fit

Only God can determine whom He will save and whom he will not save; that’s His sovereign right, as revealed by the biblical witness:

Exodus 33:19. “I will be gracious to whom I will be gracious and will show mercy on whom I will show mercy.” (Note that the converse is clearly implied: God will not be gracious to and show mercy on whom He will not.); and

In Romans 9:18-24, Paul writes, “Therefore He has mercy on whom He wills, and He hardens whom He wills.” “You will then say to me, “Why does He yet find fault? For who can resist His will?” Rather, O man, who are you to answer back to God? Shall the thing formed say to him who formed it, “Why have you made me like this?” Does the potter not have power over the clay to make from the same lump one vessel for honor and another for dishonor? What if God, willing to show His wrath and to make His power known, endured with much patience the vessels of wrath prepared for destruction, in order to make known the riches of His glory on the vessels of mercy, which He previously prepared for glory, even us, whom He has called, not from the Jews only, but also from the Gentiles?” (Note that this passage concludes with another rhetorical question, which, when written as the implied statement, goes something like this: God created, and predestined for hell, some to show His wrath and make known His power, in order to make known to all the extent of the riches of His glory and mercy on those He created and predestined for heaven.)

God blesses whom He chooses to bless, and He curses whom He chooses to curse. Therefore, it’s not ours to judge God because He chooses to let some people die in their sins and go to hell, while choosing others to be forgiven and inherit eternal life. God alone has that prerogative: “Salvation belongs to our Lord” (Psalm 3:8 and Revelation 7:10). In fact, God does not intend to save everyone; if He did, then everyone would be saved, because God does whatever He pleases (Psalms 115:3, Psalms 135:6, Isaiah 46:10, Daniel 4:35, Ephesians 1:11). We can see this fact illustrated by Jesus in the parable of the ten virgins (Matthew 25:1-13): in verses 11-12, Jesus said, “Afterward, the other virgins came also, saying, ‘Lord, Lord, open the door for us.’ “But he answered, ‘Truly I say to you, I do not know you.’” The door to salvation/heaven had been shut, even though there were those begging and pleading at the door to be let in. But the door was not opened for them, because Jesus did not know them (i.e., they were not of His flock, as in John 10:14, 27 “I know my sheep/them”; cf. 2 Timothy 2:19 and Matthew 7:23). If this seems like a “hard saying” to us, then maybe we need to reassess our understanding of the full nature of the sovereignty of the God of the Bible. When we accuse God of being unfair in this matter, are we not setting ourselves up as God’s judges? That, my friends, is the height of arrogance (Job 40:2; Job 40:8; Romans 11:34), and God will not look kindly on it. God, and God alone, is responsible for how He deals with each individual; He has not delegated that responsibility to us. Ours is only to learn how God deals with sinners, believe it, accept it, and make sure that, insofar as it depends on us, we are not among those who reject the Gospel and die in our sins.

Conclusions:

1. According to the Bible, anyone  (past, present or future) who does not hear or read the Gospel of Jesus Christ and accept Him as their personal Lord and Savior (believe in Him in their heart and confess Him with their mouth) will spend their eternity in hell, without exception (including those who have never had an opportunity to hear, understand and believe the Gospel).

2. According to the Bible, anyone (past, present or future) who does hear or read the Gospel of Jesus Christ and accept Him as their personal Lord and Savior (believe in Him in their heart and confess Him with their mouth) will spend their eternity with God in heaven;

3. According to the Bible, the Old Testament saints looked ahead to the day of Jesus the Messiah, whom they believed was to come, and therefore believed in Him before He actually came to earth bodily. Jesus himself preached directly to them in Paradise, they believed Him, and for this reason, they are saved. The Bible does not record or imply that any such special provision was made for anyone who did not know the God of the Bible and His Son, Jesus; and

4. According to the Bible, God blesses whom He chooses to bless, and He curses whom He chooses to curse. Therefore, it’s not ours to judge God because He chooses to let some people die in their sins and go to hell, while choosing others to be forgiven and inherit eternal life. God alone has that prerogative: “Salvation belongs to our Lord” (Psalm 3:8 and Revelation 7:10). Ours is only to accept Jesus Christ as our Lord and Savior and continually give Him thanks and praise for His abundant grace and mercy toward us.

(To read more of my biblical teachings, click HERE)

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A Christian Perspective on Gender Identity Disorder

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A Christian Perspective on Gender Identity Disorder

James R. Aist

“A woman must not wear man’s clothing, nor is a man to put on a woman’s clothing. For all that do so are abominations to the Lord your God.” – Deuteronomy 22:5

Preface

In a previous article on the transgender movement (1), a comprehensive and scholarly review article (6) by the Family Research Council was presented. The purpose of the present article is to present a Christian perspective on Gender Identity Disorder (GID) itself. (The numbers in parentheses are keyed to the numbered references listed at the end of the article.)

What is Gender Identity Disorder?

Gender Identity Disorder – often called “Gender Dysphoria” to de-emphasize the mental delusion involved – is a mental disorder characterized by the feeling and belief that you are not really the gender of the body you were born in, but that of the opposite gender. Thus, a person born a male feels and believes that he is really a female trapped in a male body and identifies his gender as female, and a person born a female feels and believes that she is really a male trapped in a female body and identifies her gender as male. Such a person is said to be transgender, because he/she perceives their real gender to be opposite (trans) their birth gender. Conversely, a cisgender person feels and believes their real gender to be the same (cis) as their birth gender. Transgender people experience intense anxiety, distress and inner conflict, because their perceived gender does not match their actual, birth gender. These feelings and beliefs are, themselves, very real to the person experiencing them, but they do not correspond to the actual, biological gender. Therefore, they represent a virtual, rather than an actual, reality. That is to say, persons with GID are delusional with respect to their gender. The best estimates of the prevalence of GID put it in the range of 0.33%-0.47%, or less than one-half of one percent, of the general population (7). Thus, GID is not “normal.”

What is a Christian Response to GID?

What does the Bible say?

Let’s begin with Genesis 1:27 (with Mark 10:6) and Genesis 1:28. God makes mankind, including transgender persons, in His own image as male and female. Recall that God Himself created the first two human beings, Adam and Eve. Thus, as male and female, mankind can manifest the image of God by participating with God in the continuing creation of new, male and female, human beings. GID can prevent this manifestation of the image of God in us and keep us from being the complete man or woman God desires us to be. Therefore, GID is not natural.

Now, let’s move on to Deuteronomy 22:5, where God gives us instruction concerning a common manifestation of transgenderism; namely, “cross dressing”: “A woman must not wear man’s clothing, nor is a man to put on a woman’s clothing. For all that do so are abominations to the Lord your God.” (Note that this Old Testament instruction is a moral law, and, as such, is fully in force in today’s Christian church.) The Hebrew word translated “abomination” in the KJV and MEV translations is translated in many other modern English versions of the Bible as “detestable”, disgusting”, “abhorrent”, or “hateful” to God, leaving no room for doubt that God does not approve of transgender acts. But notice further that the verse says that “all that do so” are, themselves, abominations (hateful) to God. “But”, you may object, “doesn’t God love sinners?” Indeed He does, but, at the same time, He also hates those who are sinning (Psalms 5:5, Psalms 11:5, Proverbs 3:32, Proverbs 11:20). This may be a surprise to you, but remember the good news: God’s perfect love has made a way for His hatred of sinners to be cancelled, through repentance and faith in Jesus Christ. This good news is for all who sin against God in any way, including transgender people.

Finally, we come to 1 Corinthians 6:9-10, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionists will inherit the kingdom of God. Such were some of you. But you were washed, you were sanctified, and you were justified in the name of the Lord Jesus by the Spirit of our God.” Professor Robert Gagnon, one of our most prominent, contemporary, evangelical Bible scholars, had this to say about this passage, and I quote: “Paul includes “soft men” (malakoi) in the offender list in 1 Cor 6:9-10, which in context designates men who attempt to become women (through dress, mannerisms, makeup, and sometimes castration), often to attract male sex partners. The fact that Paul includes such persons among those who “shall not inherit the kingdom of God” suggests that acting on a desire to become the opposite sex can in fact affect one’s redemption” (4). Fortunately (for them and us), the same passage goes on to say that the power and authority (i.e., the “name”) of Jesus is able to both rid them of their sinful behavior and save their souls!

Let’s look into this aspect a bit further. I see a parallel here with the condition of homosexuality. God does not hate homosexuals because they develop same-sex attractions; they do not choose to have them. But He does hate them when they choose to act on those feelings by having homosexual sex (a sin). Likewise, God does not hate transgender persons because they develop GID; they did not choose to be gender confused. But, when they choose to act contrary to His design and purposes (sin, e.g., by cross dressing, undergoing so-called “gender re-asssignment”, etc.), that’s when He hates them. And, this is the same manner in which God deals with mankind concerning any other kind of sin, is it not? We sin and trigger God’s hatred, not by being tempted to sin, but by giving in to the temptation and choosing to commit sinful acts. With that perspective, it should be easier for us to refrain from condemning transgender persons; for we all have sinned and come short of the glory of God (Romans 3:23).

And, here is a further, often overlooked, ramification of Deuteronomy 22:5 and 1 Corinthians 1:6-9. If a male-to-female transgender person has sex with a man, he is committing a homosexual sin, because he is, in reality, still a man. Likewise, if a female-to-male transgender person has sex with a female, she is committing a homosexual sin, because she is, in reality, still a woman. Do not be deceived: God will not be mocked by anyone masquerading as a member of the opposite gender. After all, He is the one who created man with the XY sex chromosome configuration and woman with the XX sex chromosome configuration, and no amount or manner of pretending will ever change that.

That brings us to my final point in this section. Some transgender activists accuse God of making people gender confused. So, let me be very clear about this: God does not make anyone transgender! What kind of a “god” would create human beings that he purposely made to be an abomination to himself?! The God of the Bible is neither sadistic nor self-defeating. While it is true that God does not make mistakes, it is also true that God, for the time being at least, does allow mistakes to be made. For example, does He not allow us to sin? So then, how is it that transgenderism developed in a world created by a sovereign, morally perfect God? The answer is right before our eyes: like homosexuality (2), transgenderism came about as the result of original sin (16) and the resultant curse under which all of creation will continue to be compromised until the return of Jesus Christ to restore God’s creation to its original, perfect condition. Until then, let us not slander God by accusing Him of creating in us the sin nature that we struggle against, regardless of how that sin nature is manifested!

How should Christians respond?

In short, we should not condemn transgender persons themselves, and, at the same time, it seems to me, we should not affirm their gender delusion. In this regard, however, Yarhouse (7) recommended the following approach : “If Sara shares her name with me, as a clinician and Christian, I use it. I do not use this moment to shout “Integrity!” by using her male name or pronoun, which clearly goes against that person’s wishes. It is an act of respect, even if we disagree, to let the person determine what they want to be called. If we can’t grant them that, it’s going to be next to impossible to establish any sort of relationship with them.”  In any case, we must treat transgender persons with dignity and respect, be honest with them, have compassion for their suffering, and pray earnestly for them. We should not try to “fix” them (7). If the opportunity arises, we should encourage them to seek God’s help through prayer and/or psychotherapy in order to work through their underlying psychological issues and concerns. As with all ungodly conditions and behaviors that afflict fallen mankind, God can say the word, and healing will come. Of course, whether, or how, He chooses to heal is up to Him.

Perhaps you would like to read what several, prominent, evangelical Christian leaders have recently written about a Christian response to transgenderism. If so, I refer you to references (3, 4, 5, and 7) at the end of this article. These are all potentially helpful articles for anyone who sincerely wants to be Christ-like in their response to the transgender movement. I especially recommend that you read the article by Yarhouse (7) and then the article by Gagnon (4), which is a response to it. As Christians, we must be careful to reach out to transgender people on our own terms, not theirs, if we want to help them find redemption in Jesus Christ. And that should be our end game.

A good, Christian website with personal testimonies and lots more information on GID is “Help 4 Families” (8).

(For more articles by Professor Aist on HOMOSEXUALITY, click HERE)

References Cited

1. Aist, J. 2016. The Transgender Movement: A Comprehensive Review (click HERE)

2. Aist, J. 2014b. God Does Not Make Anyone Homosexual! (click HERE)

3. Brown, M. 2015. Can the Church Embrace the Transgender Community? Charisma News. (click HERE)

4. Gagnon, R. 2015. How Should Christians Respond to the Transgender Phenomenon? First Things. (click HERE)

5. Moore, R. 2015. What Should the Church Say to Bruce Jenner? The Christian Post. (click HERE)

6. O’Leary, D. and P. Sprigg. 2015. Understanding and Responding to the Transgender Movement. Family Research Council. (click HERE)

7. Yarhouse, M. 2015. Understanding the Transgender Phenomenon. Christianity Today. (click HERE)

8. Help 4 families. (click HERE)

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The Forgotten “WHYs”

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The Forgotten “WHYs”

 James R. Aist

“We know that the whole creation groans and travails in pain together until now” (Romans 8:22)

Why is there rampant evil and suffering in a world created by a sovereign, loving and perfectly moral God? In other words, why do hatred, murder, so-called acts of God (earthquakes, hurricanes, floods, fire, etc.), lying, stealing, betrayal, pride, greed, poverty, injustice, racism, suffering and political corruption abound, if a good God created the world to be “very good”? Inquiring minds want to know why.

It occurs to me that, as life on this planet becomes seemingly more and more fraught with evil of one kind or another, it is God who is being blamed for these various trials and tribulations. I suppose that is partly due to the fact that the God of the Bible is all-powerful (omnipotent), and could, at least theoretically, put an end to all of it at any time, if only He really wanted to. Although much of human suffering is actually a direct result of human choices and actions, far too few of us are willing to take responsibility for our part in it. It is too convenient to just blame God and acquit ourselves of any wrongdoing. We may ask “Why?”, and then quickly point a finger at God.

I am not claiming to know fully why it is that God allows such evil and suffering to continue in this present age. But the specific questions I want to address here are 1) “Did something happen in the Garden of Eden that changed the dwelling place of man from a utopia to a dangerous, burdensome and painful abode?” and 2) “Who is really behind all of this suffering?” Of course, the answers to these questions are not a mystery to those of us who are familiar with the Word of God (the Holy Bible) and believe what it says. But the younger generations are increasingly looking everywhere except the Bible to find answers to these important questions. And if God even enters their process of searching for answers, it is ultimately to blame God, rather than to seek real answers where they may be found; i.e., in the Bible. So, let’s see if we can shed some fresh light on this question and stop “passing the buck” by blaming God. If you really want to know “why” there is so much evil and suffering in this world, then here are some of the “WHYs.”

The Perfect Beginning

Let’s begin at the beginning. The God of the Bible, the One who created the Universe, is, in fact, morally perfect. And, as one would expect, His finished work of creation was also perfect (complete and without flaw), as attested by His description of it as “very good” (Genesis 1:31). The first two human beings, Adam and Eve, were also created as morally perfect creatures. They apparently had a close, personal relationship with their Creator, being accustomed to walking and talking with Him in the cool of the day, as implied in Genesis 3:8-10. They had no knowledge of good or evil, and all was well in the Garden of Eden. But then, something went terribly wrong. To fully understand and comprehend the impact of what was to follow, we must bear in mind that Adam and Eve, as the first human beings, were representative of all humans who followed, including us. As progeny of Adam, we have inherited the kind of world he left for us.    

Remember “The “Fall”!

“Satan lured Adam and Eve to compromise one single act, one slip of holiness, and from there he has brought unspeakable carnage to the human race and to the earth.” – John Eldredge, “The Utter Relief of Holiness”

One day Adam and Eve were persuaded, by the lies of Satan, to disobey God, thus committing what is known as the “original sin.” They were no longer morally perfect, having fallen from their morally perfect condition, and they had to be cast out of the presence of the holy God because of it (Genesis 3:23-24). This changed everything, as Adam and Eve soon learned that there is a big price to be paid for disobeying God. And we are still paying this price today; we have inherited, so to speak, from Adam a “sin nature”, an inborn desire to reject God’s provision and follow our own path in life. That, my friends, provides a basic explanation for what we commonly refer to as “man’s inhumanity to man”, which includes such things as hatred, murder, lying, stealing, betrayal, greed, racism, poverty and injustice.

And there is another dimension to the consequences of the Fall, as eloquently explained by David Limbaugh in “The Emmaus Code”: “…the one thing that best revitalizes my faith during intermittent moments of doubt is, paradoxically, the pervasiveness of evil, suffering, and despair that we see all around us, and the inexplicably twisted values that increasingly define our culture. This unfathomability of the human condition, this perverse moral inversion we witness, this willing abandonment of logic and distortion of the language, cannot possibly be understood, in my view, apart from the Bible. Without the Bible, none of this makes any sense to me, but with it, I see how sin entered the world in the fall and how it has corrupted God’s perfect creation.” So we can see that the inexplicably twisted values, the perverse moral inversion, the willing abandonment of logic and the distortion of the language, which so many of us have run up against in trying to resist the liberalism and progressivism that increasingly define our culture, are also consequences of sin entering the world in the Garden of Eden.

The “Curses”

In response to this original sin, God pronounced curses on the Devil, on Adam and Eve, and on the whole of creation (Genesis 3:14-20). Not only were Adam and Eve (and us, by extension) banished from the presence of God, but Adam would now have to eke out a living by hard labor and the sweat of his brow, and Eve would experience greatly multiplied pain in childbirth and submission to her husband. But, perhaps the most significant curse of all is that Adam and Eve (and, by extension, us) were to suffer both spiritual death (separation from God) and physical death (return to dust, Genesis 3:19).

Even the ground itself was cursed because of Adam’s sin, for from now on it would bring forth thorns and thistles (Genesis 3:17-18) in place of edible food. In this regard, the Apostle Paul had this to add: “For the creation was subjected to futility, not willingly, but by the will of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the glorious freedom of the children of God.  We know that the whole creation groans and travails in pain together until now” (Romans 8:20-22). And so here we have the basic explanation for so-called “acts of God” (earthquakes, hurricanes, tornadoes, floods, wildfires, etc.) and, most likely, for political corruption as well: the whole of creation is being subjected to “futility”, to “slavery to corruption”, to “groaning” and to “travailing in pain.” We may not know for sure everything that Paul is referring to here, but we do know for sure that it is all bad and all a result of sin entering the world.

But, there’s even more to it than this, much more.

The Prince

In trying to understand why evil and suffering are so rampant in the world, we mustn’t overlook the one who started all the trouble in the first place: ol’ “slew foot” himself, Satan. When Satan rebelled against God, he was cast down to the earth (Job 1:7 and 2:2, Isaiah 14:13, Luke 10:18 and 1 Peter 5:8). And, as part of the curse on Satan following Adam’s original sin, God said “I will put enmity between you and the woman and between your offspring and her offspring” (Genesis 3:15). This is why the Bible refers to Satan as “the enemy of our souls” (Psalm 143:3). For the time being, he is the Prince of this world (John 14; 30) the Prince of the air of this world (Ephesians 2:2), meaning that he has power and considerable influence over worldly affairs, including the affairs of mankind. Jesus said of him that he comes only to kill, to steal and to destroy (John 10:10). And Peter warned us to “Be sober and watchful, because your adversary the devil walks around as a roaring lion, seeking whom he may devour” (1 Peter 5:8). Rest assured, then, that the devil, Satan, and his minions, are ultimately behind much, if not most, of “man’s inhumanity to man.” The Apostle Paul put it this way: “For our fight is not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, and against spiritual forces of evil in the heavenly places” (Ephesians 6:12). While man’s sinful nature is clearly at work here, Satan is hard at work also, usually behind the scenes, to encourage, amplify, multiply and reward our sinful deeds.

The Promise

At this point, you may wonder if this morally perfect God will ever set things right and restore His Creation to its original, perfect condition. The answer is, “Yes, He will eventually do just that.” God promised to do this when He said to Satan “…he will bruise your head, and you will bruise his heel” (Genesis 3:15), a clear reference to the redemptive work of Jesus Christ, the offspring of Eve. When Jesus came the first time as the sacrificial Lamb of God to pay the price (death) for our sins (John 1:29), He set this restoration process in motion. When he comes again, He will complete the restoration by judging all of mankind (Matthew 25:31-46) and rewarding each, even Christians (2 Corinthians 5:10), according to his deeds – whether good or bad – and ushering in a new heaven and a new earth where justice, righteousness and peace will prevail forevermore (Revelation 221:1-8), to the glory of God.

The Waits

“Justice delayed is not justice denied.” – Raymond F. Culpepper

But, you may ask, “If God intends to restore His creation to its original, perfect condition, why is He waiting so long to do it?” There are actually two questions here: 1) “Why did He wait so long to send Jesus, the perfect Lamb of God, to pay the price for our sins?”; and 2) “Why is He waiting so long to send Him back as the Lion of Judah to conquer evil and establish His perfect Kingdom here on earth?”

I am not aware that the Bible clearly addresses the first question directly, but it does talk about “the fullness of time” and “the time is fulfilled” in reference to the timing of Jesus’ First Coming (Galatians 4:4-5; Mark 1:14-15; and Ephesians 1:7-10). And, in reference to the timing of His Second Coming, Jesus said “It is not for you to know the times or the dates, which the Father has fixed by His own authority.” So, we can surmise that God, in His sovereignty, set the timing of Jesus First Coming in order to best fulfill His divine plan of salvation. Personally, I am inclined to speculate that God was waiting until His relationship with His chosen people, Israel, had been fully and firmly established and formalized before bringing Jesus onto the scene bodily, so as to fully verify Jesus as the promised Messiah and to facilitate the rapid establishment of the Christian church.

This brings us to the second question: “Why is God waiting so long to send Jesus back as the Lion of Judah to conquer evil and establish His perfect Kingdom here on earth?” This is also a tough question to answer fully. The Apostle Peter, however, offers this explanation: “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). But, who is the “everyone” to whom Peter refers here? I believe the Apostle Paul has provided a clue: “Israel has experienced a hardening in part until the full number of the Gentiles has come in” (Romans 11:25). Taken together, these scriptures seem to imply that God has a particular number of persons in mind to be saved, and He will not complete the restoration until that number of people has been saved. This may be a new teaching to some, and it may seem harsh, but keep in mind that if God does not, at some point in time, close the door to heaven, then the end time events will never be completed, because, for one reason or another, there will always be people who are not yet saved.

Summary

One need only look to the Bible to get a basic understanding of why evil and suffering are so rampant in today’s world. The fall of man, original sin, the sin nature of man, the resultant curses and the Prince of the air of this world (These are the forgotten “WHYs”) have all conspired to put the world in the godless, degenerate and immoral condition it is in. But God is already in the process of restoring the world to its original, good and moral condition through the initial work of Jesus on the earth and the continuing work of His disciples, including you and me. When Jesus comes again and the “full number” of people (as determined by and known only to God) has been saved, He will complete the process.

Are you one of those people God will save? What are you waiting for? Stop running from God, and let Him save you today!

(To read more Bible Teachings by Professor Aist, click HERE.)

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Homosexuality: Religiously Mediated Change

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Homosexuality: Religiously Mediated Change

James R. Aist

Contrary to the fallacious claims of gay activists, homosexual people can change their sexual orientation if sufficiently motivated, as evidenced by numerous personal testimonies (click HERE). I have briefly reviewed such change resulting from secular counseling and therapy (click HERE). In the present article, I focus on religiously mediated change, which has been around for a very long time and has been scientifically documented, as you will see. (Note: numbers in parentheses refer to numbered references at the end of the article.)

It’s important to realize, at the outset, that the God of the Bible wants to change homosexual people Himself, through the “name” (i.e., the power and authority) of Jesus Christ, as recorded in the Bible (I Corinthians 6:9-11)! Interestingly, this is probably the first-ever published report of homosexual transformations. Now, Paul was well aware that the condition of homosexuality has two aspects: 1) same-sex attractions (SSA), which he described as “shameful lusts” and “inflamed with lust for one another” (Romans 1:26-27); and 2) the practice of homosexuality (Romans 1:26-27 and 1 Corinthians 6:9). Thus, when Paul states “…that is what some of you were”. But you were washed…” (1 Corinthians 6:9-11), he is not just speaking about the abandoning of homosexual practice (celibacy), but also the cessation of SSA. On the other hand, Paul did not say whether or not these particular transformed homosexual people became heterosexual. Moreover, Jesus himself wants homosexual people to be changed, else why would these Corinthian homosexual people have been changed through His power and authority? Jesus did not come to save us and our sins, but to save us from our sins.

More recent examples exist of religiously mediated change from a homosexual to a heterosexual orientation (1, 2). Here are some specifics of one of these studies. Pattison and Pattison (3) conducted a scientific study of 11 men who changed from exclusive and active homosexuality to exclusive or almost exclusive heterosexuality after converting to Christianity in a Pentecostal church fellowship. On the Kinsey 7-point sexual orientation scale, all subjects manifested major before-after changes. Eight of the 11 subjects became exclusively heterosexual. Although the men participated in prayer groups with heterosexual men and women, no effort was made to effect the change of sexual orientation. NARTH (4) has listed 24 autobiographies and 14 case histories of homosexual people who have undergone religiously mediated change from homosexual to heterosexual. Jones and Yarhouse (5) conducted a scientific study that was designed to meet high standards of empirical vigor and is perhaps the best scientific publication to date in this regard. They studied 61 subjects who completed the study, which included six independent assessments over a total time span of 6-7 years. Standardized, respected measures of sexual orientation were used. Of the 61 subjects, 23% reported successful conversion to heterosexual orientation and functioning, while another 30% reported stable behavioral chastity with substantive dis-identification with homosexual orientation. Moreover, there was a statistically significant increase of heterosexual attraction. The authors concluded that their results demonstrate meaningful shifts along a continuum that constitute real changes for some of the subjects. For comparison, a success rate of around 25%-30% is generally achieved by therapists and counselors for psychological disorders and behavioral problems, such as alcoholism (6, 7, 8).

Restored Hope Network is a membership-governed network dedicated to restoring hope to those broken by sexual and relational sin, especially those impacted by homosexuality. They proclaim that Jesus Christ has life changing power for all who submit to Christ as Lord; they also seek to equip the church to impart that transformation. Their website (click HERE) is able to connect many with a nearby ministry that will offer help in overcoming homosexuality. Also, P.A.T.H. (click HERE) has a list of religious and secular organizations and ministries offering help for dissatisfied homosexuals seeking change. I can also recommend two online resources that will enable almost anyone, anywhere, to obtain Christ-centered help in overcoming unwanted homosexuality: Taking Back Ground (click HERE)  and  Reach Truth (click HERE).

References Cited:

  1. NARTH, 2012. 6) Religiously Mediated Change. (click HERE)
  2. Phelan, J.E., N. Whitehead and P.M. Sutton. 2009. What Research Shows: NARTH’S Response to the APA Claims on Homosexuality. Journal of Human Sexuality, Volume 1, Pages 9-39. (click HERE)
  3. Pattison, E.M. and M.L. Pattison. 1980. “Ex-Gays”: Religiously Mediated Change in Homosexuals. American Journal of Psychiatry 137:1553-1562.
  4. NARTH. 2012. Autobiographies of Religiously Mediated Change. (click HERE)
  5. Jones, S. L. and M.A. Yarhouse. 2011. A Longitudinal Study of Religiously Mediated Sexual Orientation Change. Journal of Sex and Marital Therapy 37:404-427.
  6. Whitehead, N. and B. Whitehead. 2016. My Genes Made Me Do It! – Homosexuality and the Scientific Evidence. Chapter 12. Can sexual orientation change? (click HERE)
  7. Socarides, C.W. 1995. Homosexuality: A Freedom Too Far. Adam Margrave Books, Phoenix AZ.
  8. Satinover, J. 1996. Homosexuality and the Politics of Truth. Hamewith Books/Baker Books, Grand Rapids MI.

 

(For more articles on HOMOSEXUALITY by Dr. Aist, click HERE.)