Why this Evangelical Christian Voted for Trump (and Will Again)

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Why this Evangelical Christian Voted for Trump (and Will Again)

James R. Aist

“Let him who is without sin among you be the first to throw a stone at her.” – Jesus

I rarely write about politics, although those of you who follow me on social media know that I am, one way or another, regularly outspoken on this topic. But, this is presidential election year again, and once again the very soul, core values and identity of our nation are at a crossroads. Many in the world of Christian evangelicalism are still staunchly opposed to President Trump, primarily because of his past sexual sins and his continuing, coarsely worded and often harsh, comments and tweets. Those who support Trump can’t understand why any Christian would not vote for him, while others can’t understand why any Christian would vote for him. It is my assumption that both of these opposing positions are based, ultimately, on the biblical instruction to not be condemned by what you approve (Romans 14:22b; see also Romans 1:28-32).  In addition, it appears to me that many evangelical Christians who oppose Trump have embraced false narratives (e.g., racism and misogyny) promulgated by the anti-Trump MSM concerning some of Trumps actions as President. Perhaps the most egregious of these lies is the accusation that Trump created the policies of separating families and caging children at our southern border. The truth is that children were already being caged there in 2014, during the first Obama administration (click HERE), and the Trump administration was forced to separate and hold immigrant children, temporarily, for their own safety until parental relationships could be confirmed (click HERE). Now, I am not naive enough to believe that I can win anyone over to my way of thinking on the matter, but some of you might, nonetheless, be interested to know what my perspective is, and why. The following is the short version, trust me.

At first, my support for Donald Trump was more of a disdain for Hillary Clinton than anything else. She promised to continue the legacy of Barack Obama, which we conservatives had suffered through for eight long years: a militarily weak, apologetic America, animosity toward the Bible, Christianity and Christian values, high praise of Islam, overt support of sexual perversions, open borders and endorsement of the globalist end game (one-world government), etc.  Moreover, I was familiar with the several scandals Clinton was involved with and did not believe that she possessed sufficient good character to handle the power of the presidency appropriately. Then, I compared the political platforms of the Democrat and Republican parties, and I quickly realized that the Republican platform was much more aligned with my Christian beliefs and patriotic values than was the Democrat platform. Next, I began to listen carefully to the positions Trump was taking on key issues, such as lower taxes, religious freedom, freedom of speech, the right to bear arms, abortion, regulated legal immigration, voter registration and a strong America, and it became clear to me that Trump was the clear choice, despite his past moral failures and ongoing coarse and harsh language.

But then, the infamous videotape surfaced of Trump speaking very crudely and offensively about his sexual exploits of women that occurred more than 10 years earlier. I believe that it was primarily this revelation that caused many evangelical Christians to become firmly anti-Trump. At first, Trump proclaimed that he had nothing to apologize for, which served to solidify the anti-Trump stance of these evangelicals, and for good reason. Meanwhile the liberal, mainstream media (MSM) was having a field day, feeding the public frenzy over this scandal. They were eager to report and replay this videotape in an effort to convince evangelicals to abandon support of Trump, on the basis of moral failure. They were also eager to perpetuate the false narrative that Trump is a racist, because he opposes open borders. But, predictably, they were far less eager to publicize what happened next.

Donald Trump confessed and apologized publicly for his despicable, past treatment of women (click HERE). He also made a profession of faith in Jesus Christ (click HERE). And, the conservative press began to point out Trump’s more recent attitudes and actions toward women, which were anything but misogynist. Sadly, those who were depending on the MSM to cover the whole truth heard only a steady barrage of the liberal, anti-Trump narrative.

So, Trump did, in fact, confess and apologize for his past moral failures and has subsequently demonstrated appropriate respect for women. Moreover, he did make a profession of Christian faith, contrary to the anti-Trump narrative which even some evangelical Christians continue to believe. And he has strongly and consistently supported many Christian values and practices as President. What more can any evangelical Christian fairly demand of a political candidate? After all, Trump ran for President, not Pastor, of the United States! And what would the genealogy of Jesus Christ look like today if God had not forgiven King David’s adultery with Bathsheba and his murder of her husband, Uriah (2 Samuel 11)? Surely we can all agree that Trump’s past moral failures were despicable, but can we not agree also that he has upheld many Christian and conservative values in his actions as President? Isn’t it Christian to forgive past sins and move on? And didn’t Jesus say, “Let him who is without sin among you be the first to throw a stone…” (John 8:7)?

Since Trump was first elected, the Democrat party has drifted much farther to the left than it was before, calling for higher taxes, a socialist government, forced governmental funding of abortions, legal abortions of even babies born alive, open borders with unregulated immigration, confiscation of firearms from law-abiding citizens, governmental control of religious speech and practice, surrender of U.S. sovereignty to globalist ideologues and overt governmental support of sexual and gender perversions, to name a few. In view of the fact that our next President will be either Donald Trump or a Democrat, I have this question for evangelical Christians who still refuse to vote for Donald Trump, in 2020: “How can you, in good conscience, not vote for Trump?” In my view, to vote Democrat has become unthinkable, all things considered, especially for an evangelical Christian. And please, look beyond the now ultra-liberal MSM to inform your political views! You’re apparently missing a lot of relevant and important truths and facts. That said, I will staunchly support your right to see these things differently than I do, and I refuse to cause division in the body of Christ by accusing you of failing to demonstrate the love of God to an unbelieving world by opposing Trump.

Finally, I would be remiss if I didn’t remind us all of a much higher calling than the one to “not be condemned by what you approve” (Romans 14:22b). That higher calling is to love one another, no matter what our differences may be. In fact, there are no less than 20 New Testament verses that command us to love one another! It is by this love for one another that unbelievers will know that we are truly disciples of Christ (John 13:35)! So, let’s not compromise our Christian testimony over something as worldly as who to vote for in 2020. Far more important than that is who or what we are putting our faith and trust in: is it Jesus, or is it worldly governments? The Apostle Paul gave us a clear and practical instruction in this regard when he wrote, “If it is possible, as much as it depends on you, live peaceably with all men” (Romans 12:19, italics mine). Certainly “all men” includes all evangelical Christians!

Along these same lines, you may also be interested in recent articles appearing in christianpost.com (click HERE) and americanthinker.com (click HERE).

(To read more of my articles with a biblical viewpoint, click HERE)

God Still Makes a Way!

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God Still Makes a Way!

James R. Aist

“But the children of Israel walked on dry land in the midst of the sea. And the waters were a wall to them on their right hand and on their left.” (Exodus 14:29)

Sometimes God calls His chosen ones to embark on a mission that will put them in harm’s way, only to provide them a way out. Perhaps the parting of the Red Sea is the best-known example of God providing a way out for His people (Exodus 14:21-31). But, to further illustrate this point, here are a few more examples from the Bible of how God has made a way out, when it appeared that there was no way: 1) A prostitute named Rahab hid two Israelite spies from the King of Jericho and gave them a way of escape from certain death (Joshua 2); When King Herod had purposed to have baby Jesus killed in Bethlehem, God sent an angel to Joseph with a warning to flee with his family to Egypt until it was safe to return (Matthew 21:13-15); and 3) When King Herod had Peter put in prison and bound, God sent an angel to remove his bonds and walk him right out of the prison, in the presence of the guards, thus preventing Herod from having Peter executed (Acts 12:6-11).

With that backdrop, I have a story of my own to tell, in which God clearly revealed His hand in making a way for me to miraculously escape a cleverly conceived plan to put me in harm’s way. So that you can more fully appreciate the miraculous nature and extent of this escape, allow me to provide a brief backstory. In the early 1990s, while I was a Professor at Cornell University, I sensed that God was calling me to speak out about the gay agenda. Now, I was already quite familiar with the tendency of gay activists to use force and violence to bully their opposition into surrendering to their demands, even to the point of fire bombing a pastor’s home with his family still inside! Nevertheless, I agreed to embark on this project with the understanding that God would protect me from harm. With that understanding in mind, I did extensive on-line and library research to find out if there were scientific studies of homosexuality, as well as exactly what the Bible did and did not have to say about it. I found out that nobody was really born gay, that unwanted homosexuality could be overcome, and that the Bible repeatedly and consistently condemned homosexual sex acts as sinful.

With that information in hand, I began a local ministry (dubbed “AHA”, for Alternatives to Homosexuality Anonymous) to share these facts with members of the Cornell and surrounding communities. As expected, this ministry was met with outcries of bigotry, homophobia and gay bashing, along with threatening and lurid phone calls to my home phone number, hateful messages written on campus sidewalks and formal complaints to the Cornell administration seeking to get me fired. During the peak of these personal, public attacks against me, there was a clever trap set to corner me in my office and confront me face to face, with the local media invited to show up and publish explicit, front-page, pro-gay articles with me as the culprit. This trap set for me and how God provided a way of escape is the main focus of this article. Here’s what happened.

The Setup

I received a phone call in my office from a young woman by the name of Ariel, a Cornell student. She said that she wanted to meet me in my office to discuss my AHA ministry and help me understand why they wanted me to cease and desist. So, we agreed to meet in my Cornell office the next day at 1:30 p.m.

The “Mole”

About a half hour before the meeting was to take place, I received a phone call from a young man who was also a Cornell student. I had never even heard of him before. He said that he was a member of the Cornell Young Republicans Club. He also had signed onto the e-mail list of a gay activist student group, so that he could function as a “mole”, as it were, to monitor the group’s e-mails and upcoming campus activities.

The Plot

The Mole informed me that I must vacate my office before the 1:30 meeting with Ariel, because a group of gay activists was planning to gather at the lower campus, march straight up the hill to my building, trap me in my office and make demands to the College and Cornell administrators that they forbid me to speak out further concerning homosexuality. The appointment with Ariel was a set-up!

The Counter Plot

The Mole wanted to come to my office ahead of time and escort me surreptitiously to a safe location of my choosing on campus, circumventing the pre-determined route of the gay mob. So, I decided that the best place for me to escape to was the office of my best friend, Bill, a fellow Christian professor. When the Mole showed up at my office door, I immediately noticed that he appeared to be dressed and groomed more like a liberal gay person than a conservative Republican. He said he did that so he could join in with and spy on the gathering mob on lower campus without being outed as a mole! I also noticed that he was accompanied by a middle-aged gentleman dressed more formally, in a tan business suit. It turns out that the Mole had taken the liberty of informing the Campus Police of the mob’s intentions, and they dispatched this Detective to accompany me on my journey across campus to my place of refuge, just in case I was spotted trying to get away and things got out of hand!

The Escape

So, off we went, at about 1:20 p.m., to skirt around the route of the approaching mob and arrive safely at Bill’s office. Once inside, I thanked the Mole and the Detective for their help and protection, and they went on their way. Bill and I then settled in to chat about what just happened, and to wait patiently to learn what the mob did when they found out I wasn’t there. Later, I learned that they were demonstrably upset and surprised that their trap had been foiled. So, as to not be totally frustrated, they decided to invade and occupy the Departmental Offices instead, where, for more than six hours, they held the Department Chairman and his staff hostage while they made their demands to the higher administration, in my absence. Moreover, the gay activists failed to get me fired.

The Point

God still makes a way, when there seems to be no way out of the peril you are in! He will see to it that you are able to accomplish the task He has called you to do. And, in this case, He made good on His promise to protect me from harm as I conducted the AHA ministry.

Truth be told, my friend, we are all born into a world of great peril. “What peril?”, you may ask. The peril that the Bible refers to as the “law of sin and death”: “For the wages of sin is death” (Romans 6:23), and “all have sinned” (Romans 3:23). But God has provided a way out of this “sin problem”, and His name is Jesus. God ordained that the death of Jesus on the cross would pay the price for our sins (Mark 10:45), and we need only believe in Jesus to be saved from an eternity in hell (John 6:29). Now that is a way of escape that none of us can afford to pass up! Have you let God save you yet?

(To read more of my articles with a biblical theme, click HERE)

Prophecy in the New Testament Church

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Prophecy in the New Testament Church

James R. Aist

In the last days it shall be,’ says God, ‘that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, and your old men shall dream dreams. Even on My menservants and maidservants I will pour out My Spirit in those days; and they shall prophesy. (Acts 2:17-18)

Introduction

It is not my intention here to attempt a comprehensive treatise on prophecy. Others more qualified and authoritative than I am have already done that. Mine is more of an introductory level treatment encompassing personal research and commentary that I have been motivated to explore, assemble and record here, for what it’s worth. Nor will I get deep into the ongoing controversy concerning whether or not prophecy is for today. Suffice it to say that the Scripture verses quoted above say that prophecy is for the Last Days, in which we live. Moreover, a great many born-again Christians, including myself, bear witness to the operation of prophecy in the Christian church today, so my interest lies mostly in understanding it and practicing it, insofar as God gives it to me and to my contemporaries of like faith.

Before Pentecost, God spoke to His chosen people, Israel, through a select, few individuals called “prophets” (Hebrews 1:1), who spoke to the people for God through the working of the Holy Spirit. The punishment for giving a false prophecy was, at that time, extremely severe, even death. But, at Pentecost, God did a “new thing”: He began to pour out His Spirit on all believers, not just a few, chosen prophets, such that all became eligible to prophesy. The old order of communication through a chosen few was replaced by a new order of communication through, potentially, all who would put their faith and trust in Jesus. Apparently, false prophecies were no longer to be punished by the death of the one prophesying; rather, the hearers were to judge the prophecies as to whether or not they were of God, and to firmly hold onto what is good. But, this does not mean that God is no longer offended by false prophecies. Pentecostal theology teaches that there is now sufficient grace to cover false prophecies, but if God were not still offended by them, why would grace be required in the first place? After all, false prophecies, being not really from God, are lies perpetrated about God, are they not, regardless of the good intentions of the prophet?

This “new thing” that God did ushered in a major prophecy makeover that is still in effect today. So, then, what is prophecy in the modern Christian church, and how can we judge whether or not the prophecies are of God?

A Pentecostal Definition of “Prophecy”

Dr. Cecil M. Robeck, Jr. has defined prophecy as “A spontaneous manifestation of God’s grace, received by revelation, (sometimes as a vision, at other times as impressions or thoughts) and spoken by the Spirit through a Christian who has been given a gift of prophecy in the language of those who hear the prophetic word spoken.” Such definitions apply specifically to prophecy in a meeting of a church body. In the New Testament, preaching and prophecy are two separate and distinct operations, although preaching can, and often does, incorporate prophetic messages.

From this definition, we can see that there are three things that must happen in order for the prophetic process to be complete: First, the Holy Spirit must give the gift of prophecy to a Christian of His choosing; second, the Holy Spirit must give to that person a revelation from God; and third, the revelation must then be spoken to those whom God wants to hear it. Thus, true prophecy is initiated by the Holy Spirit and manifests first as a revelation given by the Holy Spirit. The one prophesying then turns the revelation into a prophecy by speaking it to those who hear. In other words, the Holy Spirit operates the prophecy, while the human being merely co-operates with the Holy Spirit in the process.

Regarding the aspect of spontaneity in prophecy, let me first point out that spontaneity is commonly present as an element of true prophecy in the definitions of most Pentecostal and charismatic writers. As you will see in the Bible passages below, with true prophecy, the spontaneity is in the giving of the revelation to the human being, which is according to the will of the Holy Spirit, not the will of the human being. However, there appears to be flexibility in when the revelation is to be shared with those who are to hear it: if the revelation comes during the meeting, then it is to be given as soon as possible during the meeting. But if the revelation comes before the meeting, then one is to wait until the meeting has begun and then give it at an appropriate time.

Bible Passages on “Prophecy” in the Christian Church (with my personal commentaries in italics):

Acts 2:17-18 ‘In the last days it shall be,’ says God, ‘that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, and your old men shall dream dreams.

All true believers are eligible to prophesy, because God has poured out His Spirit on all flesh. But, 1 Corinthians 12:10 says that they can only do so if/when the Holy Spirit chooses to use them in this way.

1 Thessalonians 5:19-22 Do not quench the Spirit. Do not despise prophecies.  Examine all things. Firmly hold onto what is good. Abstain from all appearances of evil.

Examine all prophecies to see if they are from God. Accept those that pass the tests, and reject those that do not. The tests are the written word of God and the spiritual gift of discerning of spirits. Note that there is no explicit judgment of the prophet and no punishment specified for delivering a false prophecy…only grace, instead, according to Pentecostal Theology. But remember, that does not mean that we should celebrate false prophecies and take even more risks in prophesying, any more than we should “…continue in sin that grace may increase” (Romans 6:1-2).

2 Peter 1:20-21 But know this first of all, that no prophecy of the Scripture is a matter of one’s own interpretation. For no prophecy at any time was produced by the will of man, but holy men moved by the Holy Spirit spoke from God.

True prophecy does not proceed from the will or the imagination of human beings. Instead, people are moved by the Holy Spirit to relay a message from God. The Holy Spirit, not a human being, initiates and operates the process.

1 John 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.

Do not just believe that everything a prophet says is from God, really is from God; there are many false prophecies being floated around. Rather, test every prophecy and decide for yourself if it is from God. This rule applies to even the most famous and esteemed of “prophets.” The tests are the written word of God and the spiritual gift of discerning of spirits.

1 Corinthians 12:1 Now concerning spiritual gifts, brothers, I do not want you to be ignorant.

Paul is about to teach the Corinthians all they (and we) need to know about prophecy in the Christian church body. [If he were to leave out any essential information, then the Corinthians (and we) would still be ignorant after learning all that Paul teaches here.]

1 Corinthians 12:6 There are various operations, but it is the same God who operates all of them in all people.

It is the Holy Spirit, not the human being, who operates the gift of prophecy. We just co-operate with the Holy Spirit.

1 Corinthians 12:10 …to another the working of miracles, to another prophecy, to another discerning of spirits, to another various kinds of tongues, and to another the interpretation of tongues.

Note that “discerning of spirits” follows immediately after “prophecy” in this list. Perhaps this order of mention was meant to imply that to effectively “test the spirits to see if they are from God,” one needs to exercise the gift of “discerning of spirits.” The test of the written word of God should always be applied also. The gift of prophecy is not given to all Christians as a result of their conversion; rather, it is distributed only to some, according to the will of the Holy Spirit.

1 Corinthians 12:10 But that one and very same Spirit works all these, dividing to each one individually as He will.

It is the Holy Spirit, not a human being, who distributes the gift of prophecy (cf. Hebrews 2:4) as He wills, and then He works them Himself. Prophecy doesn’t “just happen”; the Holy Spirit, not a human being, initiates the process by giving someone with the gift of prophecy a revelation from God.

1 Corinthians 14:1 Follow after love and desire spiritual gifts, but especially that you may prophesy.

Of all of the spiritual gifts, prophecy is the one most to be desired. (One may wonder, then, if maybe some of the time and energy we Pentecostals have been focusing on the gift of tongues might have been better spent on the gift of prophecy. I’m just sayin’.)

1 Corinthians 14:3 But he who prophesies speaks to men for their edification and exhortation and comfort.

Apparently, these are the three main purposes that God has in mind for giving us prophecy revelation in and for the church body.

1 Corinthians 14:5 I desire that you all speak in tongues, but even more that you prophesy. For greater is he who prophesies than he who speaks in tongues, unless he interprets, so that the church may receive edification.

Not only is prophecy greater than tongues, but the prophet is greater than the tongues speaker, unless there is an interpretation. A message in tongues with interpretation in a church meeting is a revelation from God to edify those present; it is man-ward directed, whereas tongues spoken privately is God-ward directed to give praise and glory to God.

1 Corinthians 14:12 So, seeing that you are zealous of spiritual gifts, seek that you may excel to the edifying of the church. (cf. Young’s Literal Translation: “So also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound.”)

I see in this verse something that goes beyond just “…earnestly desire to prophesy.” What I see here is a call to action, an instruction for us to make every effort to get better at discerning the voice of God, so that our prophecies are true. Thus, teaching about prophecy that is aimed at improving our ability to discern the voice of God may be both biblical and encouraged. (Caution: In my opinion, prophecy practice sessions are suspect at best, because they are based on the false teaching that it is a human being, not the Holy Spirit, who initiates the process of prophecy. See 2 Peter 1:20-21, above.)

1 Corinthians 14:24-25 But if all prophesy and there comes in one who does not believe or one unlearned, he is convinced by all and judged by all. Thus the secrets of his heart are revealed. And so falling down on his face, he will worship God and report that God is truly among you.

Pentecostal Theology holds that “…the secrets of his heart…” refers to hidden sins. According to this view, prophecies in the church body can convict a hearer of sin.

1 Corinthians 14:26 When you come together, every one of you has a psalm, a teaching, a tongue, a revelation, and an interpretation. Let all things be done for edification.

Tongues, with interpretation, is for the edification of the whole church, just like prophecy is.

1 Corinthians 14:29 Let two or three prophets speak, and let the others judge.

All present at the meeting are to listen to the prophecy, and judge what is said (to decide if it is from God). There is no mention of judgment of, or punishment for, the prophet if the prophecy is found to be false. Instead, according to Pentecostal Theology, there is grace to cover these human failures. But, that does not mean that we should celebrate false prophecies and take even more risks in prophesying, any more than we should “…continue in sin that grace may increase” (Romans 6:1-2). The two main tools that we have to judge prophecies are the written word of God and the spiritual gift of discerning of spirits.

1 Corinthians 14:30 If anything is revealed to another that sits by, let the first keep silent.

Some prophecy revelations are received during the meeting, and these are to be given priority in the order of presentation at the meeting.

1 Corinthians 14:31 For you may all prophesy one by one, that all may learn and all may be encouraged.

Prophecies are to be given one after another, not while others are being given, so that all of the prophecies may be heard and judged by all, and all may be encouraged.

1 Corinthians 14:37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that what I am writing you is a command of the Lord.

Paul has received these instructions directly from Jesus, so his teaching here about prophecy in the church body is, itself, a true prophecy. It is not subject to challenge.

General Commentary: Notice that all of these verses pertain specifically to the use of the gift of prophecy in the assembly of the saints for the edification of all assembled. Nothing is said here of either revelations about individuals, or whether or not we are to share such personal revelations with anybody. I am presently of the opinion that revelations from God about individuals are just words of knowledge to be kept to oneself, unless God instructs you to share the revelation with the individual or a group, in which case it then becomes a prophecy, by definition. I have yet to find in the Bible any instruction or permission to share God-given personal information about an individual to any group of people (e.g., a small group or class within a church body, an entire church body, a conference or convention of “prophets, a TV audience, a book audience, the internet, etc.). Pentecostal Theology commonly refers to revelations from God about and for individuals as one example of “Rhema.” (For a sound, biblical teaching by Watchman Nee on the Rhema word, see text pages 51-59 at this link: https://s3-us-west-1.amazonaws.com/bfa-media/ebooks/TGC-eng.pdf)

Now I am going to tread briefly into an area of the current practice of prophecy (what I call the “modern prophecy movement”) with which I am, perhaps, less familiar. The New Testament clearly presented to the New Testament church the acceptable parameters and practices for true prophecy at that time. But, is God limited today by what He prescribed for the New Testament church regarding prophecy, or is He free to do another “new thing” now, if He wants to? The Bible says that God is in heaven and does whatever He pleases (Psalm 115:3). So, I am currently of the opinion that God may be doing some new, “new things” regarding prophecy in His church, but only insofar as they do not contradict or violate what is written in the New Testament. God does not contradict Himself. So, our challenge and our charge today is to not quench the Holy Spirit as we test the spirits of prophecy and prophets to see if they are of God. And, I believe God would not require this of us if He would not enable us to do it. That said, I strongly recommend that we proceed with very careful scrutiny and great caution in evaluating where the new things in contemporary prophecy are coming from. Just because something is supernatural doesn’t necessarily mean it is of God; it could be of Satan, instead. Unfortunately, for many who are engaged in the modern prophecy movement, “prophecy” has become not only God speaking to man, but includes man speaking to objects and situations (e.g., word of faith, positive confession, fleshly predictions, guesses, name it and claim it, etc.). In this view, any believer can, of his own volition, declare things that are not as though they are, an attribute that the Bible applies only to God (Isaiah 46:11; Romans 4:17). Such a practice is clearly outside of any biblical definition of “prophecy”, was not what Peter had in mind in quoting the prophet Joel in Acts 2:17-18, and trivializes and grossly misrepresents the true meaning of “prophecy.” If it didn’t originate with God, then it is not prophecy, by definition; call it something else, please.

How to Recognize False Teachers and False Prophets

Unfortunately, there are many false teachers and false prophets in the present day Christian church, as Jesus warned us there would be (Matthew 24:11). To help us be prepared to recognize them as we encounter them, I have compiled the following list of Bible verses, with my personal commentaries:

  1. There will be many others like them (Matthew 24:11 and 1 John 4:1)
  2. By their own will they will produce prophecies (2 Peter 1:21)
  3. They will appear to be Christians; ie., they are “wolves in sheep’s clothing” (Matthew 7:15)
  4. They will bear evil fruit (e.g., false prophecies) (Matthew 7:16-20)
  5. They will not endure (i.e., abide in) sound doctrine (2 Timothy 4:3)
  6. They will gather to themselves teachers in accordance with their own desires (e.g., Prophecy Conventions?) (2 Timothy 4:3)
  7. They will teach what men, having “itching ears”, are eager to hear (2 Timothy 4:3)
  8. They will turn from the truth to myths (2 Timothy 4:4)
  9. They will be out of control (2 Timothy 4:5)
  10. They will manifest signs and wonders to deceive even the elect (Matthew 24:24)
  11. They will secretly bring in destructive heresies (2 Peter 2:1; Jeremiah 23:14)
  12. Many will follow their ways (2 Peter 2:2)
  13. They will blaspheme the way of truth (2 Peter 2:2)
  14. They will be presumptuous and arrogant (2 Peter 2:10)
  15. They will revel in their own deception (2 Peter 2:13)
  16. They will forsake the right way (2 Peter 2:15)
  17. They will speak arrogant words of vanity (2 Peter 2:18)
  18. They will promise “freedom” (2 Peter 2:19)
  19. They will speak lies in hypocrisy (1 Timothy 4:2)
  20. They will put their own words into God’s mouth (Jeremiah 23:16)

After Words

No one will find it enjoyable to label a prominent personality in Christendom a “wolf in sheep’s clothing”, but the many warnings in the New Testament about false teachers, false prophets and false doctrines in the end times are there for a reason and demand our careful attention and appropriate action. We are instructed in the New Testament to test all of these teachings and prophecies to see if they are from God…or not. God’s written word, or logos, is a test that should always be applied. The spiritual gift of discerning of spirits is also available to us and can be used to determine what is and is not from God. If you are not prepared, or willing, to make such determinations, as the Bible instructs us to do (Ephesians 4:11-16), then I challenge you to prepare yourself and muster the courage of your convictions to speak out so that others will not be fooled by the “wolves in sheep’s clothing” that you encounter. In my opinion, there is no better way than this for us to “defend the faith.”

Further Reading: If you are interested in further exploring the topic of prophecy in contemporary Christianity, I highly recommend “What does the New Testament really say about the gift of prophecy?” by Eddie Hyatt (click HERE).

(To read more of my biblically themed articles, click HERE)

 

 

When Grace Is Not So Amazing

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When Grace Is Not So Amazing

James R. Aist

The Gospel of Jesus Christ calls us to a life of obedience and grace, not of rebellion and compromise!

“Grace” can be defined as receiving something good that we haven’t earned. It can be given by one person to another, and it can be given by God to anyone. Most notably, it is by the grace of God that sinners are saved from spiritual death (Ephesians 2:8), which is the penalty of sin (Romans 6:23). And this is what is so amazing about grace: that the penalty for our sins was paid by God’s only begotten Son, Jesus Christ, so that we may not perish (i.e., go to hell), but have everlasting life with God in heaven. For our part, God only requires that we believe in the One He sent, Jesus Christ, in order to receive this amazing grace (John 6:28-29). This is the real and complete Gospel of Jesus Christ in a nutshell, as summarized beautifully in John 3:16.

Sadly, false teachings and damning heresies concerning grace have crept into the Christian church. Something that is absolutely essential to the Gospel – the grave consequenses of sin – is being increasingly ignored or even denied in some of today’s Christian witness concerning grace. Many contemporary teachers and preachers are leaving sin out of their message of grace, yet calling it the Gospel. What they fail to understand is that where there is no sin, there is no need for grace. In such a scenario, grace would be neither amazing nor necessary.

At this point, I believe it would be helpful for me to provide some prominent and current examples of the kinds of “gospel compromises” I have in mind:

Abortion. Abortion clinics are being dedicated to God by clergy who claim that Jesus approves of them, whereas the Bible clearly teaches otherwise (click HERE);

Fornication. Unmarried couples living together are being given positions of prominence and leadership in some churches, whereas the Bible clearly teaches that they are not qualified (1 Timothy 3:1-7; 1 Timothy 3:8-13);

Foul language. Cursing, swearing and profanity are being practiced increasingly by some Christians, sometimes even by pastors, whereas the Bible instructs us to refrain from such misuses of the gift of language (Exodus 20:7; Matthew 12:35-37; Ephesians 5:4; James 3:10);

Homosexuality. Openly and actively homosexual people are not only being given positions of prominence and leadership in some churches, but they are conducting homosexual “weddings”, against all that the Bible says about the sanctity of biblical marriage and the sinfulness of homosexual sexual relations (click HERE).

Of course the grace of God is available for all kinds of sin, but God will not be mocked! When evil is called good and good evil (Isaiah 5:20), the grace of God does not flow, and sin remains. Moreover, if we cherish sin in our heart, God will not hear us when we call out to Him (Psalm 66:18), and that is not a good place to be in! The true Gospel of Jesus Christ calls us to a life of obedience and grace, not of rebellion and compromise! And if you are wondering if obedience really fits in here, remember that Samuel said to Saul, “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? Obedience is better than sacrifice, a listening ear than the fat of rams (1 Samuel 15:22).” And .Jesus said, “If you love Me, keep My commandments” (John 14:15). The grace of God does not make obedience optional!

So, here is the fatal flaw in such perversions of the true Gospel of Jesus Christ: all have sinned and come short of the righteousness that God requires (Romans 3:23). Mankind has a “sin problem” that must be dealt with effectively before the grace of God that brings eternal life is even available. The grace of God (manifested by forgiveness) comes into play only after we have confessed our sins (i.e., we have agreed with God that what we did is a sin) and repented of that sin (i.e., solemnly resolved to not repeat it). God has offered us no other way to restore a right relationship with Himself. And when we confess our sins and repent, He is faithful and just to forgive our sins and cleanse us from all unrightneousness (1 John 1:9); faithful, because He promised to forgive, and just, because Jesus has already paid the price for our sins. Those who preach and teach a gospel that ignores or denies the sin problem (or specific sins) are not presenting the real Gospel of Jesus Christ, but a perverted counterfeit of it (2 Corinthians 11:4). The sad result is Christian churches that are becoming more like the secular world instead of more like Jesus.

The true Gospel of Jesus Christ begins with the bad news of our sinfulness and ends with the good news of God’s forgiveness of our sins. What many don’t realize is that it is the grace of God that brings both the bad news and the good news. The following phrases in the beloved hymn, Amazing Grace, state this truth wonderfully, “’twas grace that taught my heart to fear, and grace my fear relieved.” Moreover, Jesus gave us an example of God’s grace bringing first the bad news and then the good news to the woman at the well (John 4:4-42). The bad news was that she had 5 ex-husbands and was currently shacking up with another man out of wedlock. Once He got her attention with those Words of Wisdom concerning her sinful ways, He was able to then move on effectively to the good news that He had for her, and many were saved because of her testimony.

Before I close, I would like to share with you a vision God gave me that reveals His heart toward people who are among the “down and out” of our society. I was sitting in my car one day, waiting for my wife to finish having her hair “done.” Along came what appeared to be a homeless man. His clothing was dirty and tattered, his head was down and he had a slow, plodding gait, as one defeated by life. As I watched him pass in front of me, suddenly his form became somewhat transparent and another man’s form was superimposed upon his. This other man was clean, well-dressed and walked with his head held high. After they had taken a few steps in unison, the image of the second man disappeared, and then I saw just the homeless man as he walked out of sight. For just a few moments, God had given me a glimpse of who He saw walking in front of me: not a disheveled, defeated and hopeless man, but a happy, successful man full of hope, the kind of man God wanted him to be! Then I received the interpretetion (i.e., the message) of the vision: There, but for the grace of God, go I!

When we speak of God’s grace to someone, let’s be sure not to water it down by compromising what it really is. When sin is at issue, tell them that God’s grace brings first the conviction of sin, and then, following confession and repentance, the forgiveness of sin. Anything less than that is not really God’s grace, and it is not amazing at all. So let us always be obedient to this instruction from the Apostle Paul: “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.” (Romans 12:2)

(To read more of my articles with a biblical theme, click HERE)