How Could Jesus be “Without Sin”?

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How Could Jesus be “Without Sin”?

James R. Aist

The Bible says that “…all have sinned and come short of the glory of God” (Romans 3:23). Yet, Jesus Christ lived on the earth for 33 years as a man, was tempted to sin in every way that all other people are tempted, but was without sin (Hebrews 4:15). How can this apparent contradiction be resolved, and how could Jesus be the only man who did not sin? The full answer to this question may surprise you, as it did me.

The Dual Nature of Jesus

Part of the answer to this question lies in the fact that Jesus was fully man and fully God, at one and the same time. He received His humanity from His mother, Mary, and He received His Divinity from His father, the Holy Spirit (Matthew 1:20). With the Holy Spirit as His father, Jesus was filled with the Holy Spirit from conception and always had the full power of the Holy Spirit available within Him to resist temptation. Moreover, as the Son of God, Jesus was God, and, as such, it was not in His divine nature to sin, but to be true to Himself as the “Holy One of Israel” (Isaiah 43:3). But, there is another unique characteristic of Jesus that gave Him a “leg up” on the rest of us when it comes to resisting temptation, and it has to do with His humanity. Let’s see what that advantage is and how He came by it.

The “Sin Nature” of Man

When Adam and Eve chose, of their own “free” will, to believe Satan instead of God (Genesis 3), they took on a “sin nature” (Colossians 3:8-10), or a predisposition to sin, that has been passed down to all subsequent generations, including ours. We have inherited, so to speak, from Adam and all subsequent fathers, a “sin nature”, an inborn desire to reject God’s provision and follow our own path in life. This sin nature can also be aptly described as an ever present readiness to do evil (i.e., disobey God). This predisposition to sin is so pervasive as to render us, in our “natural-born” state, in rebellion against, and at enmity with, God. Thus, it is relatively easy for us to yield to temptations to sin; it’s part of the nature of fallen man to do so. Note that it is from (i.e., through) Adam, not Eve, that all subsequent generations of men inherited this sin nature.

Now, let’s “fast forward” to the time of Jesus’ conception in Mary’s womb. Jesus was conceived by the Holy Spirit (Matthew 1:20), not by a male descendant of Adam, as were all the rest of us. Thus, the inheritance of the sin nature was not passed down to Jesus. This is huge, because it means that, unlike everyone else since Adam, Jesus was not born with a predisposition to sin, as were all of the rest of us. This is why Jesus could say, in all truth, that Satan has nothing in Him (John 14:30); He did not have the sin nature that Satan takes advantage of when we are tempted. And, I believe, that fact must have had a lot to do with how Jesus could live for 33 years without sin. The “virgin birth” of Jesus achieved even more than I was aware of, until now.

What’s In It for Us?

Well, this changes everything for us, and here’s why. Whereas the First Adam sinned, and from that sin death entered into man’s relationship with God, Jesus, the Second Adam, broke the curse of that original sin by offering up to God a sinless life that enabled Him to pay the price for our sins and restore our relationship with God. Jesus undid the damage that was caused by Adam’s sin! But, without having lived a sinless life, Jesus’ sacrificial death would have paid for His own sins, not ours, and we would still be dead in our sins without any hope of escaping God’s wrath. All we have to do is to put our faith and trust in Jesus Christ and His finished work on the cross and our sin problem vanishes; then we will have been made, in Christ, the righteousness that God requires (Philippians 3:9), and we will qualify for heaven. Have you put your faith and trust in Jesus Christ and His finished work on the cross yet? Why not let today be the day of your salvation?

(To read more of my articles on biblical topics, click HERE)

The Righteousness that God Requires

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The Righteousness that God Requires

James R. Aist

“…not having my own righteousness which is from the law, but that which is through faith in Christ…” – Philippians 3:9

Atheists and other non-Christians often accuse Christians of being “self righteousness” hypocrites, meaning that they claim to be without sin, yet are not, or that God sees them as righteous because of their many “good works.” Unfortunately, there is often some truth to this accusation, as many Christians do not know and understand the true source of their righteousness, and do appear to be self-righteous hypocrites, guilty as charged. Let’s take a moment to see if we can sort this all out by consulting the Word of God on this matter.

In Romans 3:23, Paul writes that “…all have sinned and come short of the glory of God…” Another way of saying this is that we all lack the pure righteousness (glory) that God requires of us in order for us to quality for heaven, because we have all sinned. Isaiah put it this way, “But we all are as an unclean thing, and all our righteousness is as filthy rags” (Isaiah 64:6), where “our righteousness” refers to our so-called “good” works. So, since we have all have sinned, and our good works aren’t really righteousness in God’s eyes, how in the world, then, can anyone meet God’s requirement for pure righteousness and, thus, qualify for heaven? Is it even possible?

The answer to these questions is both simple and profound. Jesus said, “I am the way…” (John 14:6). Paul, referring to Jesus, declared that “God made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:21). And, in Philippians 3:9, Paul summed it all up nicely for us, “…not having my own righteousness which is from the law, but that which is through faith in Christ, the righteousness which is of God on the basis of faith.” Now we can see clearly that, if we are a born-again believer, then God has imparted to us the pure righteousness that is Christ’s. That is where our righteousness comes from, not from our “good” works; it is a gift of God through faith in Jesus Christ. It’s that simple. And it is profound, because it is this (pure) righteousness that qualifies us to spend our eternity with God in heaven! This is the essence of the Gospel of Jesus Christ. How awesome is that?!

So, the next time someone accuses you of being “self righteous”, you can explain to them that your righteousness is not of yourself, but it is the righteousness of God imparted to you by God, because of your faith in His Son, Jesus Christ. And don’t forget to mention that they, too, can have this genuine, pure righteousness in the same way you received it. Jesus truly is “the Way!”

(To read more of my biblical teachings, click HERE) 

Why Is There a “T” in “LGBT”

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Why Is There a “T” in “LGBT”

James R. Aist

Introduction

The acronym “LGBT” was invented by the homosexual movement to refer to people who are Lesbian, Gay, Bisexual or Transgender. The combined LGB (homosexual) sub-group comprises only about 2-4% of the general population, and so, by itself, would not seem large enough to garner sufficient sympathy for their agenda. Leaders of the homosexual movement continue to stress that “homosexual” and “transgender” are really quite different in nature. So, why, then, is “transgender” included in the homosexual movement? This seems to be an enigma. Is there an explanation for this association that goes deeper than a mere desire to involve a slightly larger number of “oppressed” people in the homosexual movement in order to achieve the goals of their agenda?

Scientific revelation

In the process of researching transgender issues (click HERE), I discovered a direct, more fundamental association between “homosexual” and “transgender” than the mere desire to gain strength through numbers. Scientific studies (see References 1 & 2, below) have found that 73%-81% of male-to-female transgendered “females” are still sexually attracted to females! So, by definition, to the extent that these transgendered “females” have actually become female, they have also become virtual lesbians. This is a direct link of “transgender” to “homosexual”, and it would seem to provide a more fundamental connection of “transgender” to the homosexual movement than a mere desire to involve a larger number of “oppressed” people in the homosexual movement.

Moral implication

Here is an often overlooked ramification of Deuteronomy 22:5 with 1 Corinthians 1:6-9 (click HERE) to the practice of gender transformation and subsequent sexual relations. “Do not be deceived; God will not be mocked” (Galatians 6:7): if a male-to-female transgender person has sex with a man, he is committing a homosexual sin, because he is, in reality, still a man. Likewise, if a female-to-male transgender person has sex with a female, she is committing a homosexual sin, because she is, in reality, still a woman. In other words, such transgender sex becomes homosexual sin, thus providing another direct link between “transgender” and “homosexual”. And, as with any kind of sin, sexual or otherwise, the only effective way for such a person to be reconciled to God and spend eternity in heaven with Him is to confess the sins, repent of them and accept Jesus Christ as Lord and Savior. For, “If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness” (1 John 1:9). We have God’s word on it!

References

  1. Auer, M., et al., 2014. Transgender Transitioning and Change of Self-Reported Sexual Orientation. PloS One. (click HERE)
  2. Author unspecified. 2016. Transgender sexuality, References 7 and 8. Wikipedia.    (click HERE)

(To read more of my articles on HOMOSEXUALITY and TRANSGENDERISM, click HERE)

What Is “Freedom in Christ”?

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What Is “Freedom in Christ”?

James R. Aist

“If you remain in My word, then you are truly My disciples. You shall know the truth, and the truth shall set you free.” (John 8:31-32)

Freedom has been defined as the right of enjoying all of the privileges of membership or citizenship, the right or the power to engage in certain actions without control or interference. The Bible says we (Christians) have freedom in Christ, and that it is for freedom that Christ has set us free (Galatians 5:1). We have this freedom if we remain in (believe, adhere to and obey) His word. But what, exactly, is this freedom that we have in Christ? Even apart from Christ, mankind has a natural freedom to make decisions and choices and to think and say most anything he wants. Our freedom in Christ must be a different kind or expression of freedom.

So then, in Christ, what exactly are we free from? Here is a short list I have put together for you to ponder:

1. We are free from the “law of sin and death.” This law is stated succinctly in Romans 6:23, “For the wages of sin is death…” So, if you die in your sins, your payment will be (spiritual) death. But, “There is therefore now no condemnation for those who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death” (Romans 8:1-2). Therefore, we no longer have to fear death (1 Corinthians 15:55)!

2. We are free from bondage to sin. Jesus said, “I tell you the truth, everyone who sins is a slave to sin” (John 8:34). Who among us has not experienced the grip that sin can have on a person? If not “nipped in the bud”, sin can become more powerful than our will to resist it. Thankfully, Paul has pointed us to the solution to the power of sin, “For we know that our old self was crucified with him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin, because anyone who has died has been freed from sin” (Romans 6:6-7). How glorious it is to walk in the freedom from sin!

3. We are free from the burden of the Law. The Old Testament Law served to convict mankind of sin, but did nothing to save him from the consequences of it, because “…all have sinned and come short of the glory of God” (Romans 3:23). The Law is a burden too heavy for anyone to stand up under, but Jesus has made a way out of this dilemma for us, as Paul explains, “When we were in the flesh, the passions of sin, through the law, worked in our members to bear fruit leading to death. But now we are delivered from the law, having died to things in which we were bound…” (Romans 7:5-6a). The burden has been lifted!

4. We are free from our past. Because we have all sinned (Romans 3:23), most of us have built up a backlog of unforgiven sins by the time God saves us. In the “conversion” process, we confess our sins to God and repent of them. And, “If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness” (1 John 1:9). At that moment, all of our past sins are forgiven and we are set free, forever, from the guilt and shame of our past life. This is what we refer to as “justification”, and our relationship with God is, at that point in time, “Just as if we had never sinned.” We are freed from our sinful past because Jesus paid the price for our sins by His substitutionary death on the cross. There is no other way for us to be freed from our past; Jesus made the way for us!

5. We are free from the veil of separation. Until Jesus was nailed to the cross, there was a veil in the Temple separating the people from the presence of God in the Holy of Holies (Exodus 26:31-33). But while Jesus was still on the cross, that veil was torn in two at the middle (Luke 23:45), giving us free access to God, so that now we are instructed to “…come with confidence to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:16). No more layer of priests standing between us and God’s throne of mercy and grace!

6. We are free from self-serving motives. I was blessed beyond words when this revelation was given to me. All religions, except Christianity, teach that our good works earn us a place in heaven with God when we die. This false doctrine of “salvation by works” makes it virtually impossible to do a good work that is not, at least in part or at some level, motivated by the perceived need to earn your way to heaven. Thus, apart from the uniquely Christian doctrine of salvation by grace alone, good works are done with a self-serving motive, not with a pure love for either God or for the one being blessed. But, Jesus already did the work – all of it – that is required for a born-again Christian to qualify for heaven (click HERE), and there is no good work we can do that will improve on that. Jesus declared from the cross “It is finished” (John 19:30), and so, it is finished! Since we are already guaranteed a spot in heaven (1 John 5:13), we are now free to do good works for pure, unselfish motives, e.g., it will please God, it is the right thing to do, someone needs help, etc. And that, my friends, is what “love your neighbor” is really about! Paul put it this way, “But now we are delivered from the law, having died to things in which we were bound, so that we may serve in newness of the Spirit, and not in the oldness of the letter of the law” (Romans 7:6). Jesus “paid it all”, that we may be free to truly “love one another” with pure motives!

My friends, I believe that these are six of the most important freedoms in Christ that we have as born-again believers. Perhaps you will want to add to the list. In any case, I trust that you have been blessed, as I have, by thinking on these things with me for a few moments.

(To read more of my BIBLICAL TEACHINGS, click HERE)