Tag Archives: Sin

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A Christian Perspective on Gender Identity Disorder

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A Christian Perspective on Gender Identity Disorder

James R. Aist

“A woman must not wear man’s clothing, nor is a man to put on a woman’s clothing. For all that do so are abominations to the Lord your God.” – Deuteronomy 22:5

Preface

In a previous article on the transgender movement (1), a comprehensive and scholarly review article (6) by the Family Research Council was presented. The purpose of the present article is to present a Christian perspective on Gender Identity Disorder (GID) itself. (The numbers in parentheses are keyed to the numbered references listed at the end of the article.)

What is Gender Identity Disorder?

Gender Identity Disorder – often called “Gender Dysphoria” to de-emphasize the mental delusion involved – is a mental disorder characterized by the feeling and belief that you are not really the gender of the body you were born in, but that of the opposite gender. Thus, a person born a male feels and believes that he is really a female trapped in a male body and identifies his gender as female, and a person born a female feels and believes that she is really a male trapped in a female body and identifies her gender as male. Such a person is said to be transgender, because he/she perceives their real gender to be opposite (trans) their birth gender. Conversely, a cisgender person feels and believes their real gender to be the same (cis) as their birth gender. Transgender people experience intense anxiety, distress and inner conflict, because their perceived gender does not match their actual, birth gender. These feelings and beliefs are, themselves, very real to the person experiencing them, but they do not correspond to the actual, biological gender. Therefore, they represent a virtual, rather than an actual, reality. That is to say, persons with GID are delusional with respect to their gender. The best estimates of the prevalence of GID put it in the range of 0.33%-0.47%, or less than one-half of one percent, of the general population (7). Thus, GID is not “normal.”

What is a Christian Response to GID?

What does the Bible say?

Let’s begin with Genesis 1:27 (with Mark 10:6) and Genesis 1:28. God makes mankind, including transgender persons, in His own image as male and female. Recall that God Himself created the first two human beings, Adam and Eve. Thus, as male and female, mankind can manifest the image of God by participating with God in the continuing creation of new, male and female, human beings. GID can prevent this manifestation of the image of God in us and keep us from being the complete man or woman God desires us to be. Therefore, GID is not natural.

Now, let’s move on to Deuteronomy 22:5, where God gives us instruction concerning a common manifestation of transgenderism; namely, “cross dressing”: “A woman must not wear man’s clothing, nor is a man to put on a woman’s clothing. For all that do so are abominations to the Lord your God.” (Note that this Old Testament instruction is a moral law, and, as such, is fully in force in today’s Christian church.) The Hebrew word translated “abomination” in the KJV and MEV translations is translated in many other modern English versions of the Bible as “detestable”, disgusting”, “abhorrent”, or “hateful” to God, leaving no room for doubt that God does not approve of transgender acts. But notice further that the verse says that “all that do so” are, themselves, abominations (hateful) to God. “But”, you may object, “doesn’t God love sinners?” Indeed He does, but, at the same time, He also hates those who are sinning (Psalms 5:5, Psalms 11:5, Proverbs 3:32, Proverbs 11:20). This may be a surprise to you, but remember the good news: God’s perfect love has made a way for His hatred of sinners to be cancelled, through repentance and faith in Jesus Christ. This good news is for all who sin against God in any way, including transgender people.

Finally, we come to 1 Corinthians 6:9-10, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionists will inherit the kingdom of God. Such were some of you. But you were washed, you were sanctified, and you were justified in the name of the Lord Jesus by the Spirit of our God.” Professor Robert Gagnon, one of our most prominent, contemporary, evangelical Bible scholars, had this to say about this passage, and I quote: “Paul includes “soft men” (malakoi) in the offender list in 1 Cor 6:9-10, which in context designates men who attempt to become women (through dress, mannerisms, makeup, and sometimes castration), often to attract male sex partners. The fact that Paul includes such persons among those who “shall not inherit the kingdom of God” suggests that acting on a desire to become the opposite sex can in fact affect one’s redemption” (4). Fortunately (for them and us), the same passage goes on to say that the power and authority (i.e., the “name”) of Jesus is able to both rid them of their sinful behavior and save their souls!

Let’s look into this aspect a bit further. I see a parallel here with the condition of homosexuality. God does not hate homosexuals because they develop same-sex attractions; they do not choose to have them. But He does hate them when they choose to act on those feelings by having homosexual sex (a sin). Likewise, God does not hate transgender persons because they develop GID; they did not choose to be gender confused. But, when they choose to act contrary to His design and purposes (sin, e.g., by cross dressing, undergoing so-called “gender re-asssignment”, etc.), that’s when He hates them. And, this is the same manner in which God deals with mankind concerning any other kind of sin, is it not? We sin and trigger God’s hatred, not by being tempted to sin, but by giving in to the temptation and choosing to commit sinful acts. With that perspective, it should be easier for us to refrain from condemning transgender persons; for we all have sinned and come short of the glory of God (Romans 3:23).

And, here is a further, often overlooked, ramification of Deuteronomy 22:5 and 1 Corinthians 1:6-9. If a male-to-female transgender person has sex with a man, he is committing a homosexual sin, because he is, in reality, still a man. Likewise, if a female-to-male transgender person has sex with a female, she is committing a homosexual sin, because she is, in reality, still a woman. Do not be deceived: God will not be mocked by anyone masquerading as a member of the opposite gender. After all, He is the one who created man with the XY sex chromosome configuration and woman with the XX sex chromosome configuration, and no amount or manner of pretending will ever change that.

That brings us to my final point in this section. Some transgender activists accuse God of making people gender confused. So, let me be very clear about this: God does not make anyone transgender! What kind of a “god” would create human beings that he purposely made to be an abomination to himself?! The God of the Bible is neither sadistic nor self-defeating. While it is true that God does not make mistakes, it is also true that God, for the time being at least, does allow mistakes to be made. For example, does He not allow us to sin? So then, how is it that transgenderism developed in a world created by a sovereign, morally perfect God? The answer is right before our eyes: like homosexuality (2), transgenderism came about as the result of original sin (16) and the resultant curse under which all of creation will continue to be compromised until the return of Jesus Christ to restore God’s creation to its original, perfect condition. Until then, let us not slander God by accusing Him of creating in us the sin nature that we struggle against, regardless of how that sin nature is manifested!

How should Christians respond?

In short, we should not condemn transgender persons themselves, and, at the same time, it seems to me, we should not affirm their gender delusion. In this regard, however, Yarhouse (7) recommended the following approach : “If Sara shares her name with me, as a clinician and Christian, I use it. I do not use this moment to shout “Integrity!” by using her male name or pronoun, which clearly goes against that person’s wishes. It is an act of respect, even if we disagree, to let the person determine what they want to be called. If we can’t grant them that, it’s going to be next to impossible to establish any sort of relationship with them.”  In any case, we must treat transgender persons with dignity and respect, be honest with them, have compassion for their suffering, and pray earnestly for them. We should not try to “fix” them (7). If the opportunity arises, we should encourage them to seek God’s help through prayer and/or psychotherapy in order to work through their underlying psychological issues and concerns. As with all ungodly conditions and behaviors that afflict fallen mankind, God can say the word, and healing will come. Of course, whether, or how, He chooses to heal is up to Him.

Perhaps you would like to read what several, prominent, evangelical Christian leaders have recently written about a Christian response to transgenderism. If so, I refer you to references (3, 4, 5, and 7) at the end of this article. These are all potentially helpful articles for anyone who sincerely wants to be Christ-like in their response to the transgender movement. I especially recommend that you read the article by Yarhouse (7) and then the article by Gagnon (4), which is a response to it. As Christians, we must be careful to reach out to transgender people on our own terms, not theirs, if we want to help them find redemption in Jesus Christ. And that should be our end game.

A good, Christian website with personal testimonies and lots more information on GID is “Help 4 Families” (8).

(For more articles by Professor Aist on HOMOSEXUALITY, click HERE)

References Cited

1. Aist, J. 2016. The Transgender Movement: A Comprehensive Review (click HERE)

2. Aist, J. 2014b. God Does Not Make Anyone Homosexual! (click HERE)

3. Brown, M. 2015. Can the Church Embrace the Transgender Community? Charisma News. (click HERE)

4. Gagnon, R. 2015. How Should Christians Respond to the Transgender Phenomenon? First Things. (click HERE)

5. Moore, R. 2015. What Should the Church Say to Bruce Jenner? The Christian Post. (click HERE)

6. O’Leary, D. and P. Sprigg. 2015. Understanding and Responding to the Transgender Movement. Family Research Council. (click HERE)

7. Yarhouse, M. 2015. Understanding the Transgender Phenomenon. Christianity Today. (click HERE)

8. Help 4 families. (click HERE)

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The Forgotten “WHYs”

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The Forgotten “WHYs”

 James R. Aist

“We know that the whole creation groans and travails in pain together until now” (Romans 8:22)

Why is there rampant evil and suffering in a world created by a sovereign, loving and perfectly moral God? In other words, why do hatred, murder, so-called acts of God (earthquakes, hurricanes, floods, fire, etc.), lying, stealing, betrayal, pride, greed, poverty, injustice, racism, suffering and political corruption abound, if a good God created the world to be “very good”? Inquiring minds want to know why.

It occurs to me that, as life on this planet becomes seemingly more and more fraught with evil of one kind or another, it is God who is being blamed for these various trials and tribulations. I suppose that is partly due to the fact that the God of the Bible is all-powerful (omnipotent), and could, at least theoretically, put an end to all of it at any time, if only He really wanted to. Although much of human suffering is actually a direct result of human choices and actions, far too few of us are willing to take responsibility for our part in it. It is too convenient to just blame God and acquit ourselves of any wrongdoing. We may ask “Why?”, and then quickly point a finger at God.

I am not claiming to know fully why it is that God allows such evil and suffering to continue in this present age. But the specific questions I want to address here are 1) “Did something happen in the Garden of Eden that changed the dwelling place of man from a utopia to a dangerous, burdensome and painful abode?” and 2) “Who is really behind all of this suffering?” Of course, the answers to these questions are not a mystery to those of us who are familiar with the Word of God (the Holy Bible) and believe what it says. But the younger generations are increasingly looking everywhere except the Bible to find answers to these important questions. And if God even enters their process of searching for answers, it is ultimately to blame God, rather than to seek real answers where they may be found; i.e., in the Bible. So, let’s see if we can shed some fresh light on this question and stop “passing the buck” by blaming God. If you really want to know “why” there is so much evil and suffering in this world, then here are some of the “WHYs.”

The Perfect Beginning

Let’s begin at the beginning. The God of the Bible, the One who created the Universe, is, in fact, morally perfect. And, as one would expect, His finished work of creation was also perfect (complete and without flaw), as attested by His description of it as “very good” (Genesis 1:31). The first two human beings, Adam and Eve, were also created as morally perfect creatures. They apparently had a close, personal relationship with their Creator, being accustomed to walking and talking with Him in the cool of the day, as implied in Genesis 3:8-10. They had no knowledge of good or evil, and all was well in the Garden of Eden. But then, something went terribly wrong. To fully understand and comprehend the impact of what was to follow, we must bear in mind that Adam and Eve, as the first human beings, were representative of all humans who followed, including us. As progeny of Adam, we have inherited the kind of world he left for us.    

Remember “The “Fall”!

“Satan lured Adam and Eve to compromise one single act, one slip of holiness, and from there he has brought unspeakable carnage to the human race and to the earth.” – John Eldredge, “The Utter Relief of Holiness”

One day Adam and Eve were persuaded, by the lies of Satan, to disobey God, thus committing what is known as the “original sin.” They were no longer morally perfect, having fallen from their morally perfect condition, and they had to be cast out of the presence of the holy God because of it (Genesis 3:23-24). This changed everything, as Adam and Eve soon learned that there is a big price to be paid for disobeying God. And we are still paying this price today; we have inherited, so to speak, from Adam a “sin nature”, an inborn desire to reject God’s provision and follow our own path in life. That, my friends, provides a basic explanation for what we commonly refer to as “man’s inhumanity to man”, which includes such things as hatred, murder, lying, stealing, betrayal, greed, racism, poverty and injustice.

And there is another dimension to the consequences of the Fall, as eloquently explained by David Limbaugh in “The Emmaus Code”: “…the one thing that best revitalizes my faith during intermittent moments of doubt is, paradoxically, the pervasiveness of evil, suffering, and despair that we see all around us, and the inexplicably twisted values that increasingly define our culture. This unfathomability of the human condition, this perverse moral inversion we witness, this willing abandonment of logic and distortion of the language, cannot possibly be understood, in my view, apart from the Bible. Without the Bible, none of this makes any sense to me, but with it, I see how sin entered the world in the fall and how it has corrupted God’s perfect creation.” So we can see that the inexplicably twisted values, the perverse moral inversion, the willing abandonment of logic and the distortion of the language, which so many of us have run up against in trying to resist the liberalism and progressivism that increasingly define our culture, are also consequences of sin entering the world in the Garden of Eden.

The “Curses”

In response to this original sin, God pronounced curses on the Devil, on Adam and Eve, and on the whole of creation (Genesis 3:14-20). Not only were Adam and Eve (and us, by extension) banished from the presence of God, but Adam would now have to eke out a living by hard labor and the sweat of his brow, and Eve would experience greatly multiplied pain in childbirth and submission to her husband. But, perhaps the most significant curse of all is that Adam and Eve (and, by extension, us) were to suffer both spiritual death (separation from God) and physical death (return to dust, Genesis 3:19).

Even the ground itself was cursed because of Adam’s sin, for from now on it would bring forth thorns and thistles (Genesis 3:17-18) in place of edible food. In this regard, the Apostle Paul had this to add: “For the creation was subjected to futility, not willingly, but by the will of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the glorious freedom of the children of God.  We know that the whole creation groans and travails in pain together until now” (Romans 8:20-22). And so here we have the basic explanation for so-called “acts of God” (earthquakes, hurricanes, tornadoes, floods, wildfires, etc.) and, most likely, for political corruption as well: the whole of creation is being subjected to “futility”, to “slavery to corruption”, to “groaning” and to “travailing in pain.” We may not know for sure everything that Paul is referring to here, but we do know for sure that it is all bad and all a result of sin entering the world.

But, there’s even more to it than this, much more.

The Prince

In trying to understand why evil and suffering are so rampant in the world, we mustn’t overlook the one who started all the trouble in the first place: ol’ “slew foot” himself, Satan. When Satan rebelled against God, he was cast down to the earth (Job 1:7 and 2:2, Isaiah 14:13, Luke 10:18 and 1 Peter 5:8). And, as part of the curse on Satan following Adam’s original sin, God said “I will put enmity between you and the woman and between your offspring and her offspring” (Genesis 3:15). This is why the Bible refers to Satan as “the enemy of our souls” (Psalm 143:3). For the time being, he is the Prince of this world (John 14; 30) the Prince of the air of this world (Ephesians 2:2), meaning that he has power and considerable influence over worldly affairs, including the affairs of mankind. Jesus said of him that he comes only to kill, to steal and to destroy (John 10:10). And Peter warned us to “Be sober and watchful, because your adversary the devil walks around as a roaring lion, seeking whom he may devour” (1 Peter 5:8). Rest assured, then, that the devil, Satan, and his minions, are ultimately behind much, if not most, of “man’s inhumanity to man.” The Apostle Paul put it this way: “For our fight is not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, and against spiritual forces of evil in the heavenly places” (Ephesians 6:12). While man’s sinful nature is clearly at work here, Satan is hard at work also, usually behind the scenes, to encourage, amplify, multiply and reward our sinful deeds.

The Promise

At this point, you may wonder if this morally perfect God will ever set things right and restore His Creation to its original, perfect condition. The answer is, “Yes, He will eventually do just that.” God promised to do this when He said to Satan “…he will bruise your head, and you will bruise his heel” (Genesis 3:15), a clear reference to the redemptive work of Jesus Christ, the offspring of Eve. When Jesus came the first time as the sacrificial Lamb of God to pay the price (death) for our sins (John 1:29), He set this restoration process in motion. When he comes again, He will complete the restoration by judging all of mankind (Matthew 25:31-46) and rewarding each, even Christians (2 Corinthians 5:10), according to his deeds – whether good or bad – and ushering in a new heaven and a new earth where justice, righteousness and peace will prevail forevermore (Revelation 221:1-8), to the glory of God.

The Waits

“Justice delayed is not justice denied.” – Raymond F. Culpepper

But, you may ask, “If God intends to restore His creation to its original, perfect condition, why is He waiting so long to do it?” There are actually two questions here: 1) “Why did He wait so long to send Jesus, the perfect Lamb of God, to pay the price for our sins?”; and 2) “Why is He waiting so long to send Him back as the Lion of Judah to conquer evil and establish His perfect Kingdom here on earth?”

I am not aware that the Bible clearly addresses the first question directly, but it does talk about “the fullness of time” and “the time is fulfilled” in reference to the timing of Jesus’ First Coming (Galatians 4:4-5; Mark 1:14-15; and Ephesians 1:7-10). And, in reference to the timing of His Second Coming, Jesus said “It is not for you to know the times or the dates, which the Father has fixed by His own authority.” So, we can surmise that God, in His sovereignty, set the timing of Jesus First Coming in order to best fulfill His divine plan of salvation. Personally, I am inclined to speculate that God was waiting until His relationship with His chosen people, Israel, had been fully and firmly established and formalized before bringing Jesus onto the scene bodily, so as to fully verify Jesus as the promised Messiah and to facilitate the rapid establishment of the Christian church.

This brings us to the second question: “Why is God waiting so long to send Jesus back as the Lion of Judah to conquer evil and establish His perfect Kingdom here on earth?” This is also a tough question to answer fully. The Apostle Peter, however, offers this explanation: “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). But, who is the “everyone” to whom Peter refers here? I believe the Apostle Paul has provided a clue: “Israel has experienced a hardening in part until the full number of the Gentiles has come in” (Romans 11:25). Taken together, these scriptures seem to imply that God has a particular number of persons in mind to be saved, and He will not complete the restoration until that number of people has been saved. This may be a new teaching to some, and it may seem harsh, but keep in mind that if God does not, at some point in time, close the door to heaven, then the end time events will never be completed, because, for one reason or another, there will always be people who are not yet saved.

Summary

One need only look to the Bible to get a basic understanding of why evil and suffering are so rampant in today’s world. The fall of man, original sin, the sin nature of man, the resultant curses and the Prince of the air of this world (These are the forgotten “WHYs”) have all conspired to put the world in the godless, degenerate and immoral condition it is in. But God is already in the process of restoring the world to its original, good and moral condition through the initial work of Jesus on the earth and the continuing work of His disciples, including you and me. When Jesus comes again and the “full number” of people (as determined by and known only to God) has been saved, He will complete the process.

Are you one of those people God will save? What are you waiting for? Stop running from God, and let Him save you today!

(To read more Bible Teachings by Professor Aist, click HERE.)

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Forgiving as We Are Forgiven

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Forgiving as We Are Forgiven

 James R. Aist

 “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.” (Ephesians 4:32)

What does it mean to “forgive” someone, and how can we know that we have truly forgiven them? In Ephesians 4:32, we are instructed to forgive as God has forgiven us. So, answers to these questions can surely be found in an understanding of how God forgives us. Let’s go to the Scriptures to find out how God’s forgiveness of our sins is portrayed there.

First, let’s check out what Hebrews 10:16-18 has to say in this regard: “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” Then he adds: “Their sins and lawless acts I will remember no more.” And where these have been forgiven, sacrifice for sin is no longer necessary.” Here, we see clearly that “remember no more” is indeed referring to forgiven sins that no longer need a blood sacrifice (because Jesus paid the price for them with His own blood). But, it does not say that God cannot remember them (i.e., that He has amnesia); it says that He will not remember them (i.e., by choice). And Romans 4:8 says, “Blessed is the one whose sin the Lord will never count against them.” Once again, we see that it is God’s will at work here, not amnesia. And it clarifies the matter for us by explaining that the Lord will never “count our sins against us.” So, we see that when God says that He will “remember our forgiven sins no more”, He is not saying that He will forget them in the sense of amnesia, but that, by an overt act of His sovereign will, He will, intentionally, never again bring them to His mind and count them against us. That, in effect, blots them out from our “record” in heaven. That is what God requires of us: by an overt act of our will, we must resolve to stop bringing their sins to our mind and to stop holding them against him/her. And, when we do this, we are bringing ourselves into obedience with the “golden rule”, which commands us to “Do to others as you would have them do to you.” (Luke 6:31).

But, let’s not leave it at that. Let’s flesh this out a bit with more detail, so that we can get a better overall picture of what true forgiveness does and does not “look like” on the level of human experience. To do this, consider first what true forgiveness is not. It is not pretending that we cannot remember what was done to us. It is not pretending that the wrong done against us was not really wrong. It is not pretending that we were not offended. And it is not pretending that, when reminded of the offense, we don’t feel the same feelings as we did before. True forgiveness is honest and real. When we have forgiven someone, we no longer allow our minds to obsess with what they did. We no longer allow our minds to dwell on how we feel about it. We no longer allow ourselves to rehearse their sins in our mind, or to anyone else, to get sympathy or to avenge the wrongdoings. We do not allow ourselves to hope for anything bad to happen to them. We treat them with the respect, courtesy and honor that is due to everyone made in the image of God (i.e., everybody), even if we don’t feel like it. And we pray that God will bless them with all good things. In short, we follow the “golden rule” with respect to them, despite what they did and how we feel about it.

Having said that, let me insert a few caveats to try and balance out this brief treatment of forgiveness. First, forgiveness is often very difficult to accomplish, and it may take a long time to get there, so don’t give up when you fail in one aspect or another. Just ask God to forgive you, re-double your efforts and try to do better next time. Second, you may experience doubts that you have really forgiven. When that happens, consider whether or not you are doing what forgiveness looks like. If you are not, then you have more work to do. If, however, you are doing what forgiveness looks like, then it is probably just Satan trying to discourage and condemn you because you can still feel the hurt. Remember that Satan is a liar and the father of lies (John 8:44). Do not believe him, and continue to walk in forgiveness. Your feelings will, eventually, catch up with your (continuing) acts of forgiveness. Third, forgiveness does not always mean that you have to renew a broken relationship. For example, a marriage that is “on the rocks” because of adultery does not have to be resumed, and a spouse who was physically abused does not have to return to the relationship, just because they have forgiven the wrongs that were done. Forgiveness is required (“But if you do not forgive others their sins, your Father will not forgive your sins.” – Matthew 6:15), but continuing with the relationship is not; that is a separate, albeit related, issue. And fourth, forgiving someone does not necessarily mean that you do not want to see justice done. If the law has been broken by the person who sinned, the law will require justice through punishment of the guilty party, and you can stand for justice. But, you are required by the law of God (e.g., Matthew 6:15) to forgive them for what they did.

Let’s keep in mind what Jesus said about this: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matthew 5:43-45).  Because all have sinned (Romans 3:23), not one of us has a right to hold back forgiveness from anyone for anything done against us. The only one who ever had that right was the only righteous One, Jesus Christ, and He said, instead, “Father forgive them…” (Luke 23:34).

(To read more of my biblical teachings, click HERE)

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Does God Have Amnesia?

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Does God Have Amnesia?

 James R. Aist

“I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.” (Isaiah 43:25)

Introduction

I have heard many Christians say that this and related verses are saying that when God has forgiven our sins, He has forgotten them, as if God has amnesia and cannot remember our forgiven sins. After all, it does say that He blots them out, does it not? But, is that what this and related verses really mean? Does God really have amnesia, or is there a more accurate and correct understanding of “blots out your transgressions” and “remembers your sins no more”? Since we are living under the New Covenant, let’s go there for answers.

First, let’s check out what Hebrews 10:16-18 has to say in this regard: “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” Then he adds: “Their sins and lawless acts I will remember no more.” And where these have been forgiven, sacrifice for sin is no longer necessary.” Here, we see clearly that “remember no more” is indeed referring to forgiven sins that no longer need a blood sacrifice (because Jesus paid the price for them with His own blood). But, it does not say that God cannot remember them (i.e., has amnesia); it says that He will not remember them (i.e., by choice).

And, Romans 4:8 says, “Blessed is the one whose sin the Lord will never count against them.” Once again, we see that it is God’s will at work here, not amnesia. And it clarifies the matter for us by explaining that the Lord will never “count our sins against us.” So, we see that when God says that He will “remember our forgiven sins no more”, He is not saying that He will forget them in the sense of amnesia, but that, by an overt act of His sovereign will, He will, intentionally, never again bring them to His mind and count them against us. That, in effect, blots them out from our “record” in heaven. And, my friends, that’s even better than amnesia!

Conclusion

When God says that He will “remember our sins no more”, He is not saying that He will forget them in the sense of amnesia, but that, by an overt act of His sovereign will, He will, intentionally, never again bring them to His mind and count them against us.

(For more of my Biblical teachings, click HERE)