Monthly Archives: December 2012

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The Corn Flake Camouflage Caper

English: Oatmeal and cornflakes Christmas cook...The Corn Flake Camouflage Caper

James R. Aist

When I was growing up in rural Arkansas, there were five or six of us kids in the household at any one time, and two parents. We were relatively poor, but never destitute. Poor meant that where food was concerned, nothing was wasted, not even stale, soggy corn flakes. Now, corn flakes was just about the cheapest dry cereal available at the time, so Mama would buy several of the over-sized boxes of them at a time, especially if they were on sale. This was a successful strategy to stretch our precious few dollars, but it contained the seeds of its own destruction. The breaking point came after we had been offered nothing but corn flakes for breakfast for about three or four weeks running, and it was made clear that it was going to be only corn flakes until our stock of the golden morsels was depleted. Mama was trying to use up her stockpile of corn flakes before they got too stale and soggy. We kids were sympathetic to her cause, but the thought of corn flakes again was more than we could stomach…literally. And it was already too late; the corn flakes were now officially stale and soggy. It was time to take a stand.

So, we kids talked it over and, with great trepidation, we “announced” to Mama at the next breakfast that we were not going to eat any more corn flakes for the foreseeable future, and especially not stale and soggy ones. I think that Mama was a bit amused that we would conspire to rebel over such a seemingly trivial issue, and so she purposed in her heart to feign compliance while all the time plotting to turn the tables on our little rebellion. The challenge had been issued and Mama was more than happy to take us on. This trivial dispute was to become a friendly competition thoroughly enjoyed by both sides as the drama unfolded over the ensuing weeks.

Suddenly we were enjoying other choices for breakfast and were becoming convinced that our solidarity against the powers that be had been wonderfully rewarded. Then we began to notice something a little strange about some of the side dishes at our family meals. Could it be that there were now corn flakes, of all things, in the meatloaf? We compared notes with each other, and sure enough…corn flakes in the meatloaf! We laughed out loud. That really was clever of her, albeit thoroughly sneaky. Now we were engaged in a game of subterfuge and camouflage with Mama, and it was delightful. So, in a spirit of levity, we declared “OK, we’re on to you; there’s corn flakes in the meatloaf, and we’re not eating any more cornflakes!” With a sly, coy smile, Mama replied, “We’ll see about that.”

And that seemed to be the end of it. That is, until the cornbread looked a little funny one day…but what is that? What are those strange, yellowish, orange things in the cornbread? Aha! Corn flakes in the cornbread; don’t anybody eat the cornbread! And on and on it went: first, corn flakes in the meatloaf; then, corn flakes in the cornbread; then, corn flakes in the oatmeal; then, corn flakes in the cookies; and so on. It was a fight to the finish. Mama was determined to make us eat the stale, soggy cornflakes, one way or another, until they were all gone, and we were equally determined to sniff them out and refuse to be outsmarted, until dear old Mama ran out of clever and creative ideas to disguise them. Finally, Mama called for a truce, and we all shared a hearty laugh or two over the corn flake camouflage caper. Truth be told, I kind of hated to see it come to an end; it was fun while it lasted.

(For more articles on TRUE TALES, click HERE)

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“Do Not Judge”: What’s That Supposed to mean?

Gavel & Stryker“Do Not Judge”: What’s That Supposed to mean?

 James R. Aist

Introduction

Born-again Christians who are proclaiming the truths of God’s Word are increasingly being accused, especially by unbelievers, of judging them, against the admonition of Jesus, “Do not judge”, as if Christians are not allowed, much less instructed, to judge anyone or anything, ever. But, is that really what Jesus meant? Is that a valid accusation, or is it merely a ploy to mislead us and keep us from speaking out on current moral issues, so that they can freely contend for their version of moral truth without opposition? Let’s have a look at what Jesus really meant when he said “Do not judge.”

The Relevant Verses in Context

The Bible records this monologue in two different gospels:

Matthew 7:1-6 says, “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces”.

Luke 6: 37-42 says “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? The student is not above the teacher, but everyone who is fully trained will be like their teacher. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.”

Obviously, these are two similar versions of the same teachings. Jesus is not saying here that Christians are never to judge the actions of others, in the sense of pointing out that those actions are against the will of God. What He is saying is that we must first remove sin from our own lives so that we can clearly perceive God’s will regarding the sinfulness of certain actions or behaviors that we see in others. Moreover, He is warning us against sharing such insights with those who will not be receptive (e.g., people who have not been born-again and, therefore, do not have “ears to hear”), lest they turn on you and rip into you verbally (e.g., by accusing you of violating Jesus’ instruction to not judge others!). So, in reality, Jesus is not telling us to refrain from judging the actions and behaviors of ourselves and others; rather, He is telling us to get our own spiritual act together before we do that, so that our words can faithfully represent God’s view and achieve the intended purpose when we do it.

What Does the Word “Judge” Really Mean As Used in the Bible?

When you find the word “judge”, or its derivatives, used in the Bible in reference to people, it usually refers to condemnation of them per se, as persons. We can see this in the passage above where Jesus clarifies what He means by “Do not judge” by following that with “Do not condemn, and you will not be condemned” (Luke 6:37). And the Bible strictly forbids us from judging, or condemning, people, at least for the time being. That kind of judgment is strictly reserved for God Himself (Romans 14:10-12; James 4:12). We are also not to draw conclusions about (i.e., judge) the motives of others, as that is something that only God can do (Proverbs 16:2; 1 Corinthians 4:5). However, we are to form Godly opinions about the morality of human actions and behaviors, whether they are seen in ourselves or in others. This is how we form a Godly conscience that enables us to hate what is evil and love what is good, as the Bible commands us to do (Psalm 34:14; Amos 5:15; Romans 12:9). In doing this, however, we are simply agreeing with God’s view of these things, nothing else and nothing more. But, unfortunately, when verbalized, this can be mistakenly perceived as “judging” others, in violation of Jesus’ command.

As Christians, we are called to do some things with boldness and gentleness, and that includes “speaking the truth in love” (Ephesians 4:15). We are instructed in the Bible to speak of evil as “evil” (Isaiah 5:20) and to actively expose evil (Ephesians 5:11). The purpose and motive for doing this should be different regarding unbelievers versus believers. We are to preach and teach against what God calls evil for the repentance and salvation of unbelievers (Matthew 5:19; Matthew 24:14; Mark 16:15; Acts 10:42; Romans 10:14-14; Romans 15:15-16) and for the repentance and cleansing of believers (2 Timothy 3:16-17; Colossians 1:28; Romans 15:14; 1 Timothy 5:17; 2 Timothy 4:2). But this should never be done as a means of condemning others or making ourselves feel better about our own residual unrighteousness. Thus, it is imperative that we first examine our motives before we undertake to “speak the truth in love” to someone else!

What Role Will Christians Have, If Any, in the Final Judgments?

The answer to this question will be a big surprise to many, Christians and unbelievers alike. According to the Bible, born-again Christians will be called upon to assist Jesus Himself (John 5:22, 27) in judging the angels and “the world” (i.e., unbelievers) (1 Corinthians 6:2-3)! In view of the teachings of Jesus in Matthew Chapter 7 and Luke Chapter 6, discussed above, it behooves us born-again Christians all the more to cleanse ourselves from all unrighteousness. Now that’s a sobering reality for those of us who are striving to “work out your salvation with fear and trembling” (Philippians 2:12)!

Conclusions

According to the Bible, born-again Christians are not to judge other people in the sense of condemning them per se. This task is reserved for God, for the time being. Under some circumstances, it is admissible to “speak the truth in love” regarding sinful actions and behaviors in order to help someone see the error of their ways, but this should be done only with the proper motives and with gentleness and respect. We are called, as God’s elect, to proclaim the truths of the Word of God in order to enlighten believers and unbelievers alike, according to their ability to receive the truth. In doing this, we must not let unbelievers intimidate or silence us with false accusations against “judging” others; they are misrepresenting the words of Jesus, and we should not listen to them. And finally, according to the Bible, born-again Christians will participate with Jesus in the final judgment of  the angels and unbelievers. Therefore, we should work diligently while there is still time left, to prepare ourselves for that daunting task.

(For more articles on BIBLICAL TEACHINGS, click HERE)

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The “Gay Gospel”

Reverend Melvin MillerThe “Gay Gospel”

James R. Aist

“For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.” (2 Timothy 4:3-4)

The word “gospel” means “good news”. The true Gospel of Jesus Christ is the best good news ever for mankind, and it is for everyone, regardless of their sexual orientation. This is the only real Gospel, and for it to be real and effective in a person’s life, there must be repentance from sins (1 John 3:10; 2 Timothy 2:19). The “gay gospel” holds that one can be a Christian, never turn away from the sin of homosexual behavior, and still enjoy eternity in heaven with Jesus. Now any gospel that is not faithful to the Gospel of Jesus Christ as presented in the Bible is the gospel of “a different Jesus”. Let’s see what the Bible has to say about a “different gospel” and a “different Jesus”: “But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.” (2 Corinthians 11:3-4). This is how we can know that Satan is using the “gay gospel” to get Christians who are homosexual to continue to practice homosexuality, feel good about it, and end up in hell, rather than repent of it.

This “gay gospel” is not only a “different gospel”: it is also a heresy called “antinomianism” that can be traced back to the Pauline letters. Antinomianism holds that under the gospel dispensation of grace, moral law is of no use or obligation because faith alone is necessary to salvation. What this heresy has right is that homosexual behavior is sin. However, the denial of the need for repentance of that sin in order to go to heaven flies in the face of the biblical witness. Jesus began his ministry preaching repentance leading to salvation: “After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:14-16). Jesus did not come to save us and our sins, but to save us from our sins. Now, consider these additional Bible passages concerning the requirement for repentance:

“What good is it for someone to gain the whole world, yet forfeit their soul?” — Jesus Christ (Mark 8:36).

“Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? (Romans 6:1-2);

“Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.” (Romans 3:31);

“If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.” (1 John 1:6);

“Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. You know that he appeared in order to take away sins, and in him there is no sin. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him.” (1 John 3:4-6);

“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.” (Hebrews 10:26-27).

Does any of that give the impression that anyone can deliberately keep on sinning until they die and still inherit eternal life? Quite the contrary! What it does say is that no one who goes on sinning deliberately has either seen Jesus or known Jesus (i.e., they are not really true believers) and that they can expect only judgment and the fury of a consuming fire when they die (that doesn’t sound like heaven to me!).

And here’s the clincher: “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. (1 Corinthians 6:9-10). Here, Paul declares, point blank, that people who are living a homosexual lifestyle will not go to heaven. God has not given a special dispensation (to keep on sinning) to homosexual people because they have sexual attractions for members of their own gender or because they don’t want to repent! We are all – regardless of the nature of our sins — subject to the requirement for repentance of sins in order to receive the Good News (salvation)! So here we are, faced with a choice: Do we believe the doctrine of God, or do we believe the doctrine of men? Let’s go with God on this one.

There is only one, true Gospel of Jesus Christ! So if you are a homosexual Christian who is trusting in the “gay gospel” to get you to heaven, you may want to re-think that. I certainly hope you will. Remember the words of Jesus: “What good is it for someone to gain the whole world, yet forfeit their soul?” (Mark 8:36).

Finally, I would guess that very few Christians are aware that the Bible has stern rebukes and dire warnings for those who approve of sin or encourage others to sin, but it does (Leviticus 19:1; Isaiah 5:20; Malachi 2:17; Matthew 5:19-20; Matthew 18:6; Romans 14:22). Thus, anyone, including born-again Christians, who even approves of or encourages the sins of homosexuality will, someday, have to answer to God for it. If that’s you, then now is the time to repent!

Do It Yourself

Here’s how to do a study of the Hebrew and Greek root words used in the Bible to express God’s views on homosexuality, without being a Hebrew or Greek scholar yourself: 1) find online and open “Strong’s Exhaustive Concordance” at “Bible Study Tools” (click HERE); 2) follow the instructions given in the introductory pane; 3) check the “Strong’s Numbers” box at the top right of your reading pane to view the Hebrew and Greek lexicons using Strong’s Concordance numbers; 4) enter, in turn, the following Bible verses — Genesis 19:5 with Jude 1:7; Leviticus 18:22; Leviticus 20:13; Romans 1:26-27; I Corinthians 6:9-10; and I Timothy 1:10 — and click on the respective highlighted words (hyperlinks) to access the appropriate lexicon and read the meaning of the Hebrew or Greek words given in English. You can toggle between the King James Version (KJV) and the New American Standard (NAS) version. You will find, as expected, that wherever homosexual behavior is mentioned, it is consistently condemned as sin, abomination, per-version, etc. And understand that later English versions of the Bible, such as the NIV and MEV, consulted the ancient Hebrew and Greek manuscripts, rather than relying solely on the KJV. The claim of gay activists – that the Bible does not condemn homosexual behavior – is nothing but pure fantasy and wishful thinking, as you can see for yourself.

(For more articles on HOMOSEXUALITY, click HERE)

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Are you done yet, Jimmy?

English: I photographed this picture from a pu...Are you done yet, Jimmy?

James R. Aist

When I was a young boy growing up in Arkansas, my family and friends were accustomed to calling me by the nickname “Jimmy.” This true story happened about 12-15 years ago, after my wife, Janet, and I had been married for several years. Sometimes Janet, too, would call me “Jimmy”, as an endearing form of “Jim”.

Well, one Saturday afternoon we were shopping in a mall in upstate New York when I sensed the urge to answer Mother Nature’s call, which she placed by dialing  2, if you get my drift. So, off we went to the little hallway tucked inconspicuously out of sight, where one could find the “Restrooms”. There I entered the Men’s Room and chose a stall on the left, just past the second stall where a little boy had encamped before me. We were the only two people in the restroom at the time. I moved into the third stall and began to take care of business, while Janet waited patiently in the hallway for me to re-appear.

About the time I was going to put the finishing touches on the process, a woman, sounding just like Janet, poked her head into the Men’s Room and called out “Are you done yet, Jimmy?” At this, I was both startled and dumbfounded. In an instant, thoughts began to race through my mind in rapid-fire succession: “Was that Janet? It sounded just like her. But why would she do such a thing? Should I say something? But what if it wasn’t her? Then I would be embarrassed. What would the little boy next to me think? Can I think of something clever and witty to answer back with?” Then, just as I was about to say something in reply, the little boy next to me called out “I’m almost finished, Mommy.”

In an instant, another flood of rapid-fire thoughts began rushing through my mind: “Man, that was a close call! Dodged a bullet that time. That was hilarious! Can’t wait to get out of here and tell Janet what just happened. Hope I can quit laughing uncontrollably long enough to tell her.” As I recall, she laughed harder that I did.

(For more articles on TRUE TALES, click HERE)