Category Archives: Biblical Teachings

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What Is Jesus Waiting For?

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What Is Jesus Waiting For?

 James R. Aist

“Where is the promise of His coming? For since the fathers fell asleep, all things have continued as they were since the beginning of the creation.” – 2 Peter 3:4

Jesus promised that, one day, He would return, do away with evil deeds, punish evildoers forever, and establish His righteous and everlasting Kingdom on earth (Revelation 21:1-8). But, it’s been more than 2,000 years since He ascended into heaven, and still, He hasn’t come again as He promised. So, you may ask, as many others have (e.g., 2 Peter 3:3-4), “What in the world is He waiting for?” In this article I will try to shed some light on the answer to that question. As you read further, please bear in mind that the Bible mentions many things that will happen before the Second Coming, but most of these things do not relate directly to the purpose, or the “end game,” of His waiting. So, please bear in mind that here, I am focusing specifically on what it is that God is accomplishing by having Jesus wait.

To do that, I want to begin at the beginning. The evil that we witness or experience today has its origins in the original sin of Adam, which is commonly referred to as The Fall of Man (Genesis 3). As a result of The Fall, mankind has been separated from God, born with a sinful nature and living in a cursed creation ever since. At some level, all of the evil in the present world can be traced back, directly or indirectly, to this entry of sin into the world. This means that mankind, not God, is the root cause of evil in this fallen world, so, let’s be careful to not blame God for it. God will eradicate evil and restore righteousness to the earth some day.

But that begs the question, doesn’t it? Why does God continue to allow evil to continue when He has been planning to end it all along? My response to that question would be that He will end it when the time comes. So now we have arrived at the topic of this article: What is Jesus waiting for, anyway? I believe the Bible provides an answer, and I will try to explain it, but I can’t promise that it will satisfy you.

About the Second Coming, Peter wrote, “The Lord is not slow concerning His promise, as some count slowness. But He is patient with us, because He does not want any to perish, but all to come to repentance” (2 Peter 3:9). In context (2 Peter 1 and 3), “any”, “all” and “us”, refer specifically to born-again believers (2 Peter 1:1), the elect of God (2 Peter 1:10), so that a fuller exposition of the meaning of 2 Peter 3:9 would be, “…He does not want any (of His elect) to perish, but all (of His elect) to come to repentance.” Peter is saying that Jesus will not come again until all of His elect have repented and have been saved.

And Paul struck a similar note when he wrote, “For I do not want you to be ignorant of this mystery, brothers, lest you be wise in your own estimation, for a partial hardening has come upon Israel until the fullness of the Gentiles has come in, and so all Israel will be saved…” (Romans 11:25-26a). The phrase “until the fullness of the Gentiles has come in” is rendered a little differently in the various English translations, but I believe that the New Living Translation captures most clearly the full intent and meaning of the phrase thusly: …”until the full number of Gentiles comes to Christ.” Thus, when the full number of Gentiles has been saved, then the partial hardening of Israel will be lifted, all Israel will be saved and end times events can proceed to completion, including the Second Coming.

Taken together, then, these two verses tell us that what Jesus is waiting for is the salvation of all God’s Gentile elect. And, from God’s perspective, this is, indeed, a very good reason for Jesus to wait, don’t you think?

There are a couple of related and supporting verses that also  should be noted here. One is Matthew 24:14, where Jesus said, “And this gospel of the kingdom will be preached throughout the world as a testimony to all nations, and then the end will come.” How does this relate to the topic at hand? Here’s how: It is the preaching of the gospel of Jesus Christ throughout the world that will result in the salvation of all God’s Gentile elect, so that end times events can proceed to completion, including the Second Coming. The other verse is Romans 8:19-21, where Paul wrote, “The eager expectation of the creation waits for the appearance of the sons of God. For the creation was subjected to futility, not willingly, but by the will of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the glorious freedom of the children of God.” The “appearance of the sons of God” will not be completed until the salvation of all God’s elect is accomplished, because these are “the sons of God”. Thus, the creation also is eagerly waiting for the same thing that Jesus is waiting for. Following that, there will be “a new heaven and a new earth”, and “the creation itself also will be set free from its slavery to corruption.”

(To read more of my articles with a biblical theme, click HERE)

 

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The Mechanics of Prayer

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The Mechanics of Prayer

James R. Aist

“Your kingdom come; your will be done on earth, as it is in heaven.” – (Matthew 6:10)

In the model for prayer that Jesus gave to His disciples, Jesus said “…your will be done on earth, as it is in heaven.” That is a powerful prayer that all born-again Christians can agree on. Won’t it be wonderful when that prayer is fully manifested on the earth, when Jesus comes back, removes all wickedness and all evildoers, and makes “all things new?” But, what are we to do in the “here and now”? Is there some way that we can call down the will and the power of God to deal with our needs and troubles in this fallen world until Jesus comes again? The answer, of course, is yes, we can pray. Many true and helpful things have been said and written about prayer, but, out of all that, what I want us to focus on for a few moments is the mechanism of prayer, or, how prayer works. And there are some very clear prerequisites for effectual prayer given in the Bible.

The most overarching prerequisite for effectual prayer is righteousness. James declared that “The effective, fervent prayer of a righteous man accomplishes much” (James 5:16). And John strongly confirms this point: “We know that God does not listen to sinners. But if anyone is a worshiper of God and does His will, He hears him” (John 9:31). So, be diligent to obey the will of God, especially to accept God’s invitation to accept Jesus Christ as your Lord and Savior. That brings us to the second prerequisite for effectual prayer.

Concerning God, John wrote, “This is the confidence that we have in Him, that if we ask anything according to His will, He hears us” (1 John 5:14). For our prayers to be effective, we must pray according to God’s will, which He will reveal to us if we are listening. We really wouldn’t want it any other way, would we? To pray effectively, then, we must pray with the heart and the mindset of Jesus in the Garden of Gethsemane when He prayed. “Father, if You are willing, remove this cup from Me. Nevertheless not My will, but Yours, be done” (Luke 22:42). Next, let’s consider some things Jesus had to say about effectual prayer.

In Matthew 18:19-20, Jesus said this to His disciples “Again I say to you, that if two of you agree on earth about anything they ask, it will be done for them by My Father who is in heaven. For where two or three are assembled in My name, there I am in their midst.” Thus, praying with at least one “prayer partner” is the third prerequisite for effectual prayer.

Now, let’s turn to something Jesus said to His disciples that speaks more directly and instructively about the mechanics of prayer per se. He said, “Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matthew 18:18). When one reads this verse in the immediate context of Matthew 17-19, it becomes obvious that in verse 18, Jesus is giving us an insight into how prayer works: we continue the process by praying to God in heaven (binding and loosing on earth) according to His revealed word to us; then God answers from heaven (binding and loosing in heaven) and accomplishes on earth what we prayed for. Moreover, we see this same insight concerning binding and loosing on earth identified as “the keys of the kingdom of heaven” in Matthew 16:19, where Jesus says, “I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” Jesus’ use here (Matthew 16:19) of the exact same phraseology that He uses in Matthew 18:17-19 identifies this binding and loosing on earth as relating specifically to prayer.

What, then, are “the keys of the kingdom of heaven”? They are not hand tools (keys) by which the gates of heaven are locked and unlocked, as some have imagined. Rather, in view of Jesus words referenced above, the keys of the kingdom of heaven are best understood to be insights into to the mechanism by which God’s will is to be accomplished on earth. Put another way, this is how we can get the will and the power of God applied to our earthly needs. So, taken together, these verses indicate that, in order for us to have God’s power applied to our needs on earth through prayer, we should 1) discern the will of God as He reveals it to us, 2) enlist at least one other believer to agree with us in prayer, and 3) pray according to God’s will. Then God in heaven will do on earth, for us, whatever we asked. And this, according to Jesus, is how the will of God will be done “on earth as it is in heaven.” The critical – and, perhaps, most insightful – aspects of all of this for our present consideration is that God initiates the process by revealing His will to us, and He has given it to us to then respond with prayer so that His will is done on earth as it is in heaven (cf. Matthew 6:10)! Pastor Adrian Rogers put it this way: “True prayer must be mandated by heaven. I’m convinced that the only prayer that gets to heaven is the prayer that starts in heaven. We close the circuit when we pray in faith in the name of Jesus.”

But what happens when we don’t know God’s will in a particular matter of concern to us? Do we just refrain from praying altogether? Or, has God made provision for us to pray effectively anyway? Yes, He has. Paul states in, Romans 8:26-27, “Likewise, the Spirit helps us in our weaknesses, for we do not know what to pray for as we ought, but the Spirit Himself intercedes for us with groanings too deep for words. He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.” Here, Paul explains that, when we don’t know how to pray as we ought about a matter, the Holy Spirit (in us) intercedes for us with groanings. Jesus, who searches the heart (Revelation 2:23), knows what the Holy Spirit is groaning about concerning the matter, and He intercedes for us (Romans 8:34), conveying our concern to the Father, according to the Father’s will. So then, when we don’t know for sure what the Father’s will is in a matter, we should pray anyway, knowing that the Holy Spirit and Jesus will partner to convey to the Father a request from us that is in accordance with God’s will.

Finally, I will share with you a very important, but often overlooked, instruction of Jesus about prayer, which is gleaned from John 14:13; 16:23-24, 26. Jesus said, “On that day you will ask Me nothing. Until now you have asked nothing in My name. On that day you will ask in My name. I am not saying to you that I shall ask the Father on your behalf. Truly, truly I say to you, whatever you ask the Father in My name, He will give it to you. I will do whatever you ask in My name.” In other words, make your needs known directly to the Father, not to Me, for I will not ask the Father on your behalf. Ask the Father in My name, and He will grant your request, but I will do it. So, according to the words of Jesus, the mechanics of the prayer of supplication are as follows: 1) in the name of Jesus, ask the Father to supply what you need; 2) the Father will then grant what you need; and, 3) Jesus will then supply what you need.

To summarize briefly, God the Father first reveals His will to us. In response, we pray – in Jesus’ name – to the Father for help, according to His will. From heaven, the Father hears and grants our request, then enlists Jesus to unleash His power on earth on our behalf. In this way we cooperate with the Father in accomplishing His will on earth.

We have the very “keys of the kingdom of heaven” in our hands, and it is up to us to follow through with prayer to the Father, as Jesus taught us to do. God never leaves us to fend for ourselves, but is “… our refuge and strength, a well-proven help in trouble” (Psalm 46:1). So, let’s be sure to do our part in this process; that is, listen, and then pray to the Father, believing that Jesus will do it, as He said He would.

Recommended reading:

Nee, Watchman. 1995. The Prayer Ministry of the Church. Living Stream Ministry, Anaheim, CA. pp. 35-37.

(To read more of my articles on biblical topics, click HERE)

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Why Must Christians Appear at the “Bema Seat” of Christ?

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Why Must Christians Appear at the “Bema Seat” of Christ?

James R. Aist

“Look, I am coming soon! My reward is with Me to give to each one according to his work.“ (Revelation 22:12)

The Bible refers to two different judgments, both presided over by Christ, whereby all mankind will be judged. At the Great White Throne Judgment (Revelation 20:11-15), non-Christians will be judged, found guilty of their sins and condemned to hell (the Lake of Fire). But, it is at the Bema Seat of Christ that Christians will be judged (2 Corinthians 5:10). Have you ever wondered why born-again Christians will be judged? After all, Jesus died to pay the price for our sins, and God has forgiven them, right? So, what is left to be judged? Answers to these questions can be found in the unique nature and purpose of the Bema Seat of Christ, the judgment reserved for all true believers.

The Apostle Paul described the process of this judgment in this way: “For no one can lay another foundation than that which was laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, or stubble, each one’s work will be revealed. For the Day will declare it, because it will be revealed by fire, and the fire will test what sort of work each has done. If anyone’s work which he has built on the foundation endures, he will receive a reward. If anyone’s work is burned, he will suffer loss. But he himself will be saved, still going through the fire” (1 Corinthians 3:11-15). Thus, the purpose of the judgment that Christians will undergo is to reward them for their good works done to build on the foundation that Jesus laid. So, it is not Christians themselves that will be judged, but their works as Christians. And, God has prepared, in advance, good works for each Christian to do (Ephesians 2:10). How well we perform these works will determine the rewards we will receive at the Bema Seat.

So, while we will probably not enjoy having our bad works exposed in this manner, we should, nonetheless, look forward to this judgment, because we just might receive a reward or two from Jesus for our good works!

A much more in-depth treatment of this topic can be found by clicking HERE. You will find it very informative and heavily documented.

(To read more of my articles on biblical topics, click HERE)

 

 

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How Could Jesus be “Without Sin”?

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How Could Jesus be “Without Sin”?

James R. Aist

The Bible says that “…all have sinned and come short of the glory of God” (Romans 3:23). Yet, Jesus Christ lived on the earth for 33 years as a man, was tempted to sin in every way that all other people are tempted, but was without sin (Hebrews 4:15). How can this apparent contradiction be resolved, and how could Jesus be the only man who did not sin? The full answer to this question may surprise you, as it did me.

The Dual Nature of Jesus

Part of the answer to this question lies in the fact that Jesus was fully man and fully God, at one and the same time. He received His humanity from His mother, Mary, and He received His Divinity from His father, the Holy Spirit (Matthew 1:20). With the Holy Spirit as His father, Jesus was filled with the Holy Spirit from conception and always had the full power of the Holy Spirit available within Him to resist temptation. Moreover, as the Son of God, Jesus was God, and, as such, it was not in His divine nature to sin, but to be true to Himself as the “Holy One of Israel” (Isaiah 43:3). But, there is another unique characteristic of Jesus that gave Him a “leg up” on the rest of us when it comes to resisting temptation, and it has to do with His humanity. Let’s see what that advantage is and how He came by it.

The “Sin Nature” of Man

When Adam and Eve chose, of their own “free” will, to believe Satan instead of God (Genesis 3), they took on a “sin nature” (Colossians 3:8-10), or a predisposition to sin, that has been passed down to all subsequent generations, including ours. We have inherited, so to speak, from Adam and all subsequent fathers, a “sin nature”, an inborn desire to reject God’s provision and follow our own path in life. This sin nature can also be aptly described as an ever present readiness to do evil (i.e., disobey God). This predisposition to sin is so pervasive as to render us, in our “natural-born” state, in rebellion against, and at enmity with, God. Thus, it is relatively easy for us to yield to temptations to sin; it’s part of the nature of fallen man to do so. Note that it is from (i.e., through) Adam, not Eve, that all subsequent generations of men inherited this sin nature.

Now, let’s “fast forward” to the time of Jesus’ conception in Mary’s womb. Jesus was conceived by the Holy Spirit (Matthew 1:20), not by a male descendant of Adam, as were all the rest of us. Thus, the inheritance of the sin nature was not passed down to Jesus. This is huge, because it means that, unlike everyone else since Adam, Jesus was not born with a predisposition to sin, as were all of the rest of us. This is why Jesus could say, in all truth, that Satan has nothing in Him (John 14:30); He did not have the sin nature that Satan takes advantage of when we are tempted. And, I believe, that fact must have had a lot to do with how Jesus could live for 33 years without sin. The “virgin birth” of Jesus achieved even more than I was aware of, until now.

What’s In It for Us?

Well, this changes everything for us, and here’s why. Whereas the First Adam sinned, and from that sin death entered into man’s relationship with God, Jesus, the Second Adam, broke the curse of that original sin by offering up to God a sinless life that enabled Him to pay the price for our sins and restore our relationship with God. Jesus undid the damage that was caused by Adam’s sin! But, without having lived a sinless life, Jesus’ sacrificial death would have paid for His own sins, not ours, and we would still be dead in our sins without any hope of escaping God’s wrath. All we have to do is to put our faith and trust in Jesus Christ and His finished work on the cross and our sin problem vanishes; then we will have been made, in Christ, the righteousness that God requires (Philippians 3:9), and we will qualify for heaven. Have you put your faith and trust in Jesus Christ and His finished work on the cross yet? Why not let today be the day of your salvation?

(To read more of my articles on biblical topics, click HERE)