Tag Archives: grace

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Immigration and the Bible

 

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Immigration and the Bible

James R. Aist

“Let every person be subject to the governing authorities, for there is no authority except from God, and those that exist are appointed by God.” (Romans 13:1)

For what it’s worth, I’m going to talk about immigration. In particular, I’m going to discuss immigration, both legal and illegal, from Mexico into the United States of America. This is a contemporary issue that has legal, cultural and religious implications. So it is important, insofar as possible, that we develop our understanding, and base our stand, on God’s word, the Holy Bible. So, to get us started, here are three of the most relevant passages in the Old Testament: “You must neither wrong a foreigner nor oppress him, for you were foreigners in the land of Egypt.” (Exodus 22:21); “When a foreigner sojourns with you in your land, you shall not do him wrong. The foreigner who dwells with you shall be to you as one born among you, and you shall love him as yourself for you were foreigners in the land of Egypt: I am the Lord your God.” (Leviticus 19:33-34); and “It shall come to pass that you shall divide it by lot for an inheritance among yourselves and among the aliens who sojourn among you, who shall bear sons among you. And they shall be to you as born in the country among the sons of Israel. They shall have inheritance with you among the tribes of Israel, (Ezekiel 47:22).

Now, these are, of course, instructions given by God to the Israelites concerning the treatment of foreigners (aliens). Apparently, there were no “immigration laws” regulating immigration itself, and there was no such thing as an “illegal alien.” Within that context, God is saying that aliens residing among the Jews – and their offspring – are to be treated the same as natural-born citizens. Our immigration laws, while regulating the flow of immigrants into the country, are compatible with these scriptures; once naturalized according to law, immigrants are to be treated the same as natural-born citizens.

The problems arise, of course, when aliens enter the country illegally and take up residence here without going through the legal, naturalization process. Currently, we have about eight million illegal aliens in America who are otherwise hard-working, law-abiding people, and our border with Mexico is woefully ineffective in regulating the influx of additional illegal aliens. So, there are really two problems: 1) how to effectively close the border and stop further illegal immigration; and 2) what to do about the very large present population of illegal immigrants (i.e, export them back to their country of origin, or, instead, develop – insofar as possible – an equitable path to naturalization and citizenship).

I’m all for closing our borders to minimize illegal immigration as much as possible. If that requires an actual, physical wall, then so be it. And, I’m all for jailing or deporting all illegal immigrants who have committed other crimes (e.g., felonies) on U.S. soil. But, when it comes to the otherwise law-abiding, illegal immigrants, I believe we can and should find a way to citizenship for them, for the sake of compassion, mercy, grace and family unity. I’m not talking about a free pass here; I am talking about a new approach to naturalization. We need to make the path to citizenship easier, quicker and cheaper for all aliens seeking to live in America legally. I am suggesting that the legal process be improved to benefit all new immigrants, and that the illegal aliens then be given a chance to pay their dues too, just as all others have. So, after the border is secure and the criminals are dealt with appropriately, let’s give the present illegal aliens a window of time to sign up for and complete the new and improved legal process, with the same legal rights and benefits already afforded to our present legal immigrants. Then, let’s deport those who choose not to participate, and try to stay here illegally; consequences of their decision will then be entirely on them, not us. This would be a one-time opportunity; after that, both present and new illegal aliens should be dealt with by either jailing (if criminals) or deportation, with no provision for future, legal re-entry for any of them.

How does this approach relate to God’s will as revealed in the Bible? Romans 13:1 says “Let every person be subject to the governing authorities, for there is no authority except from God, and those that exist are appointed by God.” This tells me that God can extend His mercy and grace to us through the actions of our governing authorities, because they are appointed by God, who is full of compassion, grace and mercy (Psalm 86:15), to govern over us. Therefore, it is possible, and necessary, for a human government to grant mercy and/or grace in some circumstances, in order for it to honor the God who gave it authority over us in the first place. Human “governors” are responsible to God for how they represent God, the very One who chose them to govern. Refusing to ever extend compassion, grace and mercy to our illegal aliens would be, therefore, a dereliction of duty. God gave them the power and the authority to govern; therefore, it is, in fact, within the power and the authority of human government to extend compassion, mercy and grace to our present illegal aliens on behalf of God. Moreover, we are made in the likeness and image of God (Genesis 1:26), and Jesus himself commanded us to “Be therefore merciful, even as your Father is merciful” (Luke 6:36). Are we then to withhold compassion, mercy and grace from our present illegal aliens? Heaven forbid!

But, you may object, wouldn’t this approach be unfair to the millions of naturalized citizens who immigrated and took up residence in America legally? Here’s my reply to that objection. First, the rights and privileges of the earlier, legal immigrants would not be compromised or diminished in any way. Second, the illegal aliens would be naturalized in essentially the same way as were the earlier, legal immigrants. And third, but perhaps most importantly, God does not always deal with us fairly; and we would not want Him to. All of us deserved to be condemned to hell, because we all have sinned and fall short of the righteousness that God requires (Romans 3:23). No, we want God to deal with us, not with fairness, but with mercy and grace, so that we can be saved. In the same way, then, I believe that God wants us to treat our illegal aliens with compassion, mercy and grace, even if that seems unfair to some of us. It would seem to be the Godly thing to do.

(To read more of my BIBLICAL TEACHINGS, click HERE)

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What Is “Freedom in Christ”?

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What Is “Freedom in Christ”?

James R. Aist

“If you remain in My word, then you are truly My disciples. You shall know the truth, and the truth shall set you free.” (John 8:31-32)

Freedom has been defined as the right of enjoying all of the privileges of membership or citizenship, the right or the power to engage in certain actions without control or interference. The Bible says we (Christians) have freedom in Christ, and that it is for freedom that Christ has set us free (Galatians 5:1). We have this freedom if we remain in (believe, adhere to and obey) His word. But what, exactly, is this freedom that we have in Christ? Even apart from Christ, mankind has a natural freedom to make decisions and choices and to think and say most anything he wants. Our freedom in Christ must be a different kind or expression of freedom.

So then, in Christ, what exactly are we free from? Here is a short list I have put together for you to ponder:

1. We are free from the “law of sin and death.” This law is stated succinctly in Romans 6:23, “For the wages of sin is death…” So, if you die in your sins, your payment will be (spiritual) death. But, “There is therefore now no condemnation for those who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death” (Romans 8:1-2). Therefore, we no longer have to fear death (1 Corinthians 15:55)!

2. We are free from bondage to sin. Jesus said, “I tell you the truth, everyone who sins is a slave to sin” (John 8:34). Who among us has not experienced the grip that sin can have on a person? If not “nipped in the bud”, sin can become more powerful than our will to resist it. Thankfully, Paul has pointed us to the solution to the power of sin, “For we know that our old self was crucified with him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin, because anyone who has died has been freed from sin” (Romans 6:6-7). How glorious it is to walk in the freedom from sin!

3. We are free from the burden of the Law. The Old Testament Law served to convict mankind of sin, but did nothing to save him from the consequences of it, because “…all have sinned and come short of the glory of God” (Romans 3:23). The Law is a burden too heavy for anyone to stand up under, but Jesus has made a way out of this dilemma for us, as Paul explains, “When we were in the flesh, the passions of sin, through the law, worked in our members to bear fruit leading to death. But now we are delivered from the law, having died to things in which we were bound…” (Romans 7:5-6a). The burden has been lifted!

4. We are free from our past. Because we have all sinned (Romans 3:23), most of us have built up a backlog of unforgiven sins by the time God saves us. In the “conversion” process, we confess our sins to God and repent of them. And, “If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness” (1 John 1:9). At that moment, all of our past sins are forgiven and we are set free, forever, from the guilt and shame of our past life. This is what we refer to as “justification”, and our relationship with God is, at that point in time, “Just as if we had never sinned.” We are freed from our sinful past because Jesus paid the price for our sins by His substitutionary death on the cross. There is no other way for us to be freed from our past; Jesus made the way for us!

5. We are free from the veil of separation. Until Jesus was nailed to the cross, there was a veil in the Temple separating the people from the presence of God in the Holy of Holies (Exodus 26:31-33). But while Jesus was still on the cross, that veil was torn in two at the middle (Luke 23:45), giving us free access to God, so that now we are instructed to “…come with confidence to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:16). No more layer of priests standing between us and God’s throne of mercy and grace!

6. We are free from self-serving motives. I was blessed beyond words when this revelation was given to me. All religions, except Christianity, teach that our good works earn us a place in heaven with God when we die. This false doctrine of “salvation by works” makes it virtually impossible to do a good work that is not, at least in part or at some level, motivated by the perceived need to earn your way to heaven. Thus, apart from the uniquely Christian doctrine of salvation by grace alone, good works are done with a self-serving motive, not with a pure love for either God or for the one being blessed. But, Jesus already did the work – all of it – that is required for a born-again Christian to qualify for heaven (click HERE), and there is no good work we can do that will improve on that. Jesus declared from the cross “It is finished” (John 19:30), and so, it is finished! Since we are already guaranteed a spot in heaven (1 John 5:13), we are now free to do good works for pure, unselfish motives, e.g., it will please God, it is the right thing to do, someone needs help, etc. And that, my friends, is what “love your neighbor” is really about! Paul put it this way, “But now we are delivered from the law, having died to things in which we were bound, so that we may serve in newness of the Spirit, and not in the oldness of the letter of the law” (Romans 7:6). Jesus “paid it all”, that we may be free to truly “love one another” with pure motives!

My friends, I believe that these are six of the most important freedoms in Christ that we have as born-again believers. Perhaps you will want to add to the list. In any case, I trust that you have been blessed, as I have, by thinking on these things with me for a few moments.

(To read more of my BIBLICAL TEACHINGS, click HERE)

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Faith, or Works, or Faith and Works?

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Faith, or Works, or Faith and Works?

James R. Aist

“…while Paul emphasizes the importance of good works in the life of the believer, he sees them as something that we were saved to do, not something we are saved by doing. And that’s a very important distinction!”

Introduction

Perhaps the single most important doctrine of the Christian church is the doctrine of salvation, for it is what you believe (or, more precisely, in whom you believe!) about salvation that will ultimately determine your eternal destiny, whether it be heaven or hell. There are a number of Bible passages that speak about the relationship of both faith and works to salvation.  Prominent among these are the teachings of Jesus, Paul and James. A cursory reading of them can give the impression that the Bible contradicts itself in this regard. One can find passages that say that salvation comes through faith alone, while other passages seem to suggest that it may be a combination of faith and works that get it done. But, since all Scripture is inspired by the Holy Spirit of God — i.e., literally “God-breathed” (2 Timothy 3:16) – the Bible cannot contradict itself; God is not a liar and He doesn’t make mistakes (Numbers 23:19). So let’s take a closer look and see if we can make sense out of what may appear, at first glance, to be confusion.

Two Kinds of Faith

There are actually two different kinds of faith at work in the world. There is a “natural faith” that everyone is born with. It is part of our human nature, and it helps us to deal with the realities and necessities of the natural world.  We use this kind of faith in our everyday lives. By our natural faith, we believe that if we turn the ignition key, the car will start, and so we do it “on faith.” By our natural faith, we believe that the chair we are about to sit on will be strong enough to support our weight, and so, by faith, we “take a seat.” By our natural faith, we believe that if we put a dollar bill into a change machine, it will return four quarters, and in it goes. We are all very familiar with this natural faith. While natural faith is a necessary part of successful and productive living in this world, it is not perfect, as witnessed by the fact that the car doesn’t always start, the chair doesn’t always hold and the change machine doesn’t always return four quarters.

But there is another kind of faith. This is  “supernatural faith.” No one is born with it, so not everyone has it; it is a gift of God (Ephesians 2:8-9). Supernatural faith enables the “born again” believer to understand spiritual things, qualify for heaven and do good works out of a pure motivation of love and compassion. Contrary to natural faith, supernatural faith, when properly understood and applied, never fails. For a more complete treatment of the meaning of “born again”, click HERE.

If we keep these two different kinds of faith in mind as we examine the relevant Bible passages about faith and works, we will see that the teachings of Jesus, James and Paul are really not contradictory at all, but are, instead, complementary. So, here we go…

Paul’s Teaching

Here are some of Paul’s teachings about faith and works:

  • “…know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.” (Galatians 2:16)
  • “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God —  not by works, so that no one can boast.” (Ephesians 2:8-9)
  • And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. (Romans 11:6)
  • “For we maintain that a person is justified by faith, apart from the works of the law.” (Romans 3:28)
  • “You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.” (Galatians 5:4)
  • “For if those who depend on the law are heirs, faith means nothing and the promise is worthless…” (Romans 4:13-15)
  • “Now to the one who works, wages are not credited as a gift but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.” (Romans 4:4-5).

Based on the above passages, I believe that Paul’s teaching can be summarized accurately as follows: (supernatural) faith (in Jesus Christ and in His finished work on the cross) is what accomplishes salvation; our good works do not add anything to what (supernatural) faith does in this regard. Since we are saved by grace (i.e., the free gift of God), if we try to save ourselves by doing good works, we cancel God’s grace and have no hope of salvation. Paul emphasizes the exclusion of good works from the process of salvation.

But wait, didn’t Paul have something else to say about “good works” in relation to salvation? Indeed he did! Here are just a few examples:

  • “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:10)
  • “And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.” (2 Corinthians 9:8)
  • “Command them to do good, to be rich in good deeds, and to be generous and willing to share.” (1 Timothy 6:18).

So we see that, while Paul emphasizes the importance of good works in the life of the believer, he sees them as something that we were saved to do, not something we are saved by doing. And that’s a very important distinction!

James’ Teaching

The teaching of James on faith and works is summarized in James 2:14-26 as follows:

“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food.If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, “You have faith; I have deeds.”Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that—and shudder. You foolish person, do you want evidence that faith without deeds is useless?Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?You see that his faith and his actions were working together, and his faith was made complete by what he did.And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.You see that a person is considered righteous by what they do and not by faith alone. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?As the body without the spirit is dead, so faith without deeds is dead.”

Based on the above passage, I believe that James’ teaching can be summarized in this way: Mere mental agreement (natural faith) that Jesus is the Savior of the world will not save anyone; even the demons believe that. That kind of faith (natural faith) is dead faith. On the other hand, faith that saves (supernatural faith) is accompanied by good works. In fact, the good works are evidence that your faith is supernatural faith, not natural faith. In this way, your supernatural faith and your works are acting together to confirm that your faith is supernatural, genuine and effective. James brings good works into the picture, but not as a means unto salvation. Rather our good works are produced by (supernatural) saving faith and are evidence that our faith is the supernatural kind of faith, not dead and ineffective (natural) faith.

Jesus’ Teaching

Here are a couple of key Bible passages that represent the teachings of Jesus about faith and works:

  • “Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.” Then they asked him, “What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.” (John 6:27-29)
  • “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’  Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!” (Matthew 7:21-23)

You may be surprised that there are elements of both Paul’s and James’ teaching to be found here. In the first passage, Jesus states quite simply that the work of God that results in eternal life is to believe in (have supernatural faith in) the one he has sent (i.e., Jesus). This leaves no room for good works, in the usual sense of “works”, in meeting God’s requirement for salvation. That sounds a lot like what Paul was saying. On the other hand, in the second passage, Jesus says that only the one who does the will of my Father will enter the kingdom of heaven. So, here we have supernatural faith that saves and is authenticated by obedience (good works). Isn’t that essentially what James was saying? So, in effect, the teachings of both Paul and James about faith and works echo the teachings of Jesus.

Summary

I would summarize the teachings of Jesus, Paul and James on faith and works as they relate to salvation like this: A special kind of faith, supernatural faith, is required for salvation. It is a faith that is a gift of God and leads to good works. The good works are evidence that one has supernatural “saving faith”, but they do not help one to “earn” eternal life. God requires only that we have (supernatural) saving faith in Jesus Christ to qualify for heaven; the good works will follow naturally after one is saved. In short, both (supernatural) saving faith and good works are necessarily present and manifested in the lives of true believers, but it is the (supernatural) saving faith alone that qualifies them for heaven.

(For more articles on BIBLICAL TEACHINGS, click HERE)

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Did Paul Really Have a Thorn in His Flesh?

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Did Paul Really Have a Thorn in His Flesh?

James R. Aist

Introduction

Speculation abounds concerning what Paul’s “thorn in the flesh” (2 Corinthians 12:1-10) actually was. Could it have been a literal thorn in his physical body, or a kind of demon that followed him around, or a person who doggedly opposed his ministry, or, perhaps, some sort of physical handicap, or none of the above, or something else entirely? At the end of this article I will provide links to a couple of online articles that will go much further into this specific question than I care to, if you want to go there. What I want to focus on here is the specific points of solid information that Paul, himself, provides in his letter concerning his “thorn in the flesh” and then to emphasize and elaborate briefly on the points that Paul was actually making, in the context of this entire passage. It’s important that we do not get so carried away with speculation about what his “thorn in the flesh” was that we lose sight of why Paul shared this personal experience with us in the first place. But first, let’s consider the basic nature of the phrase itself, to get us off on a proper footing.

What Is the Nature of the Phrase “Thorn in the Flesh”

Let’s begin by considering what a ‘colloquialism” is: it is a word, phrase, or expression characteristic of ordinary or familiar conversation rather than formal speech or writing, such as “She’s out” meaning “She is not at home.” “Thorn in the flesh”, then, is a colloquialism used to describe a chronic infirmity, annoyance, or trouble in one’s life. We can get the impression that Paul’s use of the phrase was also colloquial by consulting several Old Testament passages that use a similar phrase to refer to people who were, or would be, an annoyance or hindrance to the Israelites (Numbers 33:55; Joshua 23:13; Ezekiel 2:6; and Ezekiel 28:24). These people were enemies alright, but they were not literal thorns and they were not in the literal flesh of the Israelites! Thus, Paul’s use of the phrase “thorn in the flesh” is not to be understood to refer to a literal thorn or splinter residing in Paul’s physical body. But it does refer to some sort of chronic annoyance or hindrance in Paul’s life.

What Paul Actually Said about His “Thorn in the Flesh”

Here is the passage presented in its entirety, so that we can refer more easily to the relevant points that Paul makes:

“I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows—was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say,or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”

Now, so that we can quickly move on to the really important messages that Paul has for us, I’m simply going to enumerate what Paul said about his “thorn in the flesh”:

  • It was given to him to keep him from becoming conceited because of the surpassingly great revelations that he had received from God.
  • It was a “messenger of Satan”.
  • It tormented him.
  • Paul repeatedly asked God to remove it, to no avail.
  • Instead of removing it, God said to Paul, “My grace is sufficient for you, for my power is made perfect in weakness.”

And that’s all we really know about Paul’s “thorn in the flesh” per se. So, let’s leave it at that and move on.

Paul’s Message to Us

Again, allow me to simply enumerate what Paul has for us here, with brief commentaries, so as to let his message points speak clearly to us:

  • It was OK for Paul to ask that this “thorn in the flesh” be taken from him, as God did not admonish Paul for asking. Therefore, we, too, will not be asking amiss if we do the same, if and when we find ourselves in a similar situation.
  • God had a blessing for Paul located, if you will, in the midst of his torment. In the same way, God may embed a blessing for us in the midst of a troublesome or painful situation or experience that He allows us to endure. We would do well to look for the blessing.
  • The “thorn in the flesh” kept Paul from becoming conceited. Likewise, God will probably not hesitate to humble us, if and when we need it. If that happens to us, just remember to trust that God has a good reason for doing it, and don’t get discouraged.
  • When Paul realized that God had a good reason for answering his prayer with a resounding “No”, he learned to rejoice in his dependency on God’s provision of strength and power, rather than to overestimate his own abilities and risk coming up short when put to the test. We can, and should, learn the same lesson by simply meditating on Paul’s account of his “thorn in the flesh.” Just maybe we won’t need a messenger of Satan to torment us!

(For more articles on BIBLICAL TEACHINGS, click HERE)

Related links:

What was Paul’s Thorn in the Flesh? At, “Truth or Tradition?” (click HERE).

Paul’s Thorn in the Flesh. Andrew Wommack Ministries. (click HERE).