Tag Archives: heaven

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A Note of Concern to Roman Catholics

Catechism ClipsA Note of Concern to Roman Catholics

 James R. Aist

I was a Roman Catholic for 20 years of my adult life. There are a number of things about the Roman Catholic Church with which I agree, and admire and appreciate. And I know several Roman Catholics who, by all indications, are born-again Christians, as I am. But I do have one concern in particular that I feel compelled to share with you.

To the best of my knowledge, the most important single doctrine of the Christian church is the doctrine of salvation, for it is what you believe (or, more precisely, in whom you believe!) about salvation that will ultimately determine your eternal destiny, whether it be heaven or hell. I developed the case (click HERE) for the biblical doctrine of salvation by grace through faith alone (Ephesians 2:8-9), and not by either works alone or faith plus works. In the official Roman Catholic Catechism posted on the Vatican website, under the heading “Merit” (click HERE), the following paragraph speaks about the roles of “merit” (the particular term used in this Catechism to mean “good works” or “good deeds”) in the life and eternal destiny of the believer:

“2010 Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification, at the beginning of conversion. Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life.” (italics mine).

Here is the (italicized) excerpt to which I want to draw your attention: “…we can then merit for ourselves and for others the graces needed…for the attainment of eternal life.” Now, with the understanding that “merit” is taken to mean “good works” or “good deeds” in this Catechism, what this paragraph is saying is that, once we are saved, our good works will earn for us the grace needed for eternal life.  Thus, it appears that the Roman Catholic Church clearly teaches a salvation doctrine of faith (in Jesus Christ) plus good works (merit), rather than the biblical doctrine of salvation by grace through faith alone, and not by works.

Now, you may have the impression that this is probably a trivial and meaningless distinction, but let me bring to your attention the following words of the apostle Paul in this regard:

“For we maintain that a person is justified by faith, apart from the works of the law.” (Romans 3:28);

“I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?” (Galatians 3:2-3);

and now, the clinchers…

“You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.” (Galatians 5:4). In other words, if you are trying to justify yourself by your good works, then you are alienated from Christ and have fallen away from the very grace that is necessary to attain eternal life, rather than having earned that grace by your good works!

AND

“For if those who depend on the law are heirs, faith means nothing and the promise is worthless…” (Romans 4:13-15). That is to say, if you depend on your good works to qualify you for heaven, then your faith (in Jesus) is nullified and the promise (of eternal life) through that faith is worthless.

AND

“Now to the one who works, wages are not credited as a gift but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.” (Romans 4:4-5). In other words, if your salvation is wages for your good works, then it is not by grace (a free gift) that you are saved. But if your salvation is a result of your faith in Jesus, then you are saved by grace, not by works.

AND, in Jesus’ own words…

Then they asked him, “What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.” (John 6:28-29). No “works” at all are required, in the usual sense of the word, for one to be saved; only faith is required (belief).

How, then can we understand James 2:14-26, which seems to imply that works play a necessary role in our salvation? When one takes this passage in its entirety, it becomes evident that James is talking about two kinds of “faith” here. One kind is the same as the demons have, is dead, does not lead to salvation and does not produce good works. It is merely “mental ascent” to certain facts about the things of God.  The other kind of faith is alive, leads to salvation (i.e., it is “saving faith”) and produces good works. The good works are a result of, and evidence of, the kind of faith that saves, but they are not what brings about salvation; only saving faith does that.

One might reasonably summarize the teachings of Jesus, Paul and James on faith and works as they relate to salvation with this paraphrase: “A special kind of faith is required for salvation. It is a faith that leads to good works. The good works are evidence that one has “saving faith”, but they do not help one earn a place in heaven. God requires only that we have saving faith in Jesus Christ to qualify for heaven; the good works will follow naturally after one is saved.”

It would seem to me that the distinction I am making here is neither trivial nor meaningless; rather, it is vital and necessary for the attainment of eternal life, according the Bible, that is. For this reason, I sincerely hope that you will weigh my concern carefully, and then make any necessary adjustments, if any, to your professed doctrinal belief regarding salvation. After all, this is the doctrinal belief upon which your very eternal destiny hinges!

(For more articles on BIBLICAL TEACHINGS, click HERE)

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A Date with “Fate” at Eight

Rural ChurchA Date with “Fate” at Eight

James R. Aist

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.” (Romans 10:20)

Introduction

I love to hear people tell the story of how God saved them. These stories all have some common ground, of course, but they are all different too, sometimes in interesting and amazing ways. Consider the range of salvation accounts recorded in the New Testament: an Ethiopian eunuch was saved through the one-on-one teaching of Philip (Acts 8:26-35); Simon the Sorcerer was saved through the public preaching of Philip (Acts 8:12); and Saul (later re-named Paul) was saved through the experience of a blinding light and piercing, convicting words from Jesus Himself while on the road to Damascus to persecute the Christians there (Acts 22:6-15). The details of the salvation experience in this day and age can also be far-ranging and fascinating. I know some who came to a gradual realization of the truth of the Gospel, which lead, ultimately, to an awareness that they believed in Jesus Christ, and others who had a sudden, miraculous experience that resulted in the immediate gift of saving faith. Now, regardless of how God brings you to the point of saving faith, you are just as saved as anyone else who gets to that point in life. My personal experience happens to be of the sudden, miraculous nature, and, if you will allow me to do so, I would like to share it with you now.

A Little Brown Church in the Vale…Well, Sort of

My family was Methodist, having moved from Maryland to Arkansas by way of Indiana. We lived on a working dairy farm in central Arkansas, and our house was located on a little dirt road off another dirt road, way “out in the sticks”. This very rural community was called “Cypress Valley”, because Cypress Creek ran through it. The houses were, generally speaking, at least a quarter-mile apart. Well, there was a little, wood-frame Methodist church located only about 75 yards from our front door, so that’s where we attended church, faithfully, every Sunday. Actually, the building itself was not really brown; it was more of a dull, gray color where the white paint was peeling off. Nor was it in a “wildwood”. But it was in a “vale” (which means “valley”). Well, that’s the venue, so on with the story!

An Old-timey Revival Is Coming to “Town”!

In the Summer of ‘53, the powers that be in the Cypress Valley Methodist Church decided it would be a good idea to invite an evangelist to come and preach a revival. Now, I was only eight years old at the time and had never heard of a “revival.” But I soon learned it meant that, during revival week, we would all be going to church not only on Sunday, but on the next three nights as well. That sounded to me like it would be the most excitement that we had seen in Cypress Valley since the dog came home from the creek bottom with swollen jowls from a snake bite! So, although I didn’t know what a “revival” was, I was looking forward to it, nonetheless.

A Date with “Fate”

Revival week came, and off to church we went. We would sing some hymns, have some prayer, listen to the evangelist preach, and then have an “altar call” for those who wanted to get saved. Up to that point, I knew nothing about being “saved” or that I even needed to be saved. Oh, I was aware that I had done some bad things – like lying and cussing and smarting off to my parents – but I was unaware that God would hold me responsible for my wrong doings, after my parents were done with me. I breezed through the first night of the revival, just taking it all in without thinking much about what was really going on. The second night, however, was different for some reason. When the evangelist began to preach, I found myself listening intently to what he was saying; it was as if he was talking to me, personally. He didn’t deliver a “hell fire and brimstone” message at all that night. Instead, he focused on how God loves me so much that he sent His only Son, Jesus, to sacrifice his life for my sins by dying on the cross for me. As he was explaining just how amazing such a love is, I had a “vision.” I first saw something like a dense fog or cloud that parted in the middle, then a soft and diffuse light appeared, and then I heard a voice speak into my mind and say something like, “What he is saying is true. You can depend on it. Believe it and do not depart from it, no matter what.” Then the vision went away, and I was so excited that I could hardly wait for the invitation to come forward and confirm what had just happened: God had saved me through a glorious vision and a message from heaven that validated to me – beyond any doubt — the evangelist’s message of God’s love that night! So, when the time came for the altar call, I was quick to go forward and let everyone there know that I had just believed in Jesus. We all rejoiced at the good news and went home. But I didn’t tell them the part about the vision and the voice; I was only eight years old, and I didn’t know what to make of it at the time.

But, now I realize just how perfectly my conversion experience exemplifies what the Bible says about salvation. “So then faith comes by hearing, and hearing by the word of God.” (Romans 10:17). “There are three that testify on earth: the Spirit, the water, and the blood…” (1 John 5:8); I heard the Spirit testify that night. And, I praise God that the word He sent out to me that night did not return to Him void, but accomplished His purpose (Isaiah 55:11).

(For more articles on BIBLICAL TEACHINGS, click HERE)

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Am I Good Enough for Heaven?

One Good DeedAm I Good Enough for Heaven?

 James R. Aist

“I will not work my soul to save, for that my Lord alone has done; but I will work like any slave, because I’m loved by God’s dear Son!”

— William Henry Griffith Thomas

Introduction

I suppose that if we could live a sinless life, then no one would need a savior; we could, in effect, save ourselves. But the sad truth is, we have all sinned (Romans 3:23). So, is it even possible to somehow qualify for heaven, and if so, how can we do that? There is a popular belief in today’s world that, in order to qualify for heaven when you die, you must live a sufficiently “good” life here on earth. To be clear, let me state this commonly held belief in a different way: we will spend our eternity in heaven only if our “good deeds” sufficiently outweigh our “bad deeds.” According to this way of thinking, heaven is a reward, or payment, that we earn for ourselves by doing good works. All major world religions, with one exception, teach this doctrine of “salvation by works” in one form or another. The exception is Christianity. But, unfortunately, many people even in Christian churches believe in salvation by works. Because what we believe about “salvation” will determine where we will spend our eternity – whether in heaven with God or in hell with the devil and his angels — let’s take a good look at why “salvation by works” is a false doctrine and how it is that you can, nevertheless, become “good enough for heaven.”

I Want to Be Judged by My Works; It’s Only Fair, Isn’t It?

Oh, really? Are you sure about that? Do you realize that God, who is himself perfect, requires you to be righteous (i.e., morally perfect) in order to qualify for heaven (Matthew 7:21)? Therefore, if God were to judge you by your works, then you would be found unqualified, because He would be judging you by both your good and your bad deeds, not just your good deeds; your bad deeds would disqualify you from heaven (1 Corinthians 6:9-10). That would be fair alright, but you would not spend your eternity in heaven! This is what we often refer to as “the sin problem.” Maybe “fair” is not what you want after all. But if not “fair”, what then?

God Has Made a Way

“Jesus doesn’t love us because we are good enough; He makes us good enough because He loves us.”

Being painfully aware of how our sinfulness disqualifies us for heaven, and determined to save us anyway because of His great love for us, God came up with a brilliant and clever way to qualify us for heaven, even though we cannot qualify ourselves by virtue of our works. He sent a Redeemer (His name is Jesus) to pay the penalty for our sins, which is death (Romans 6:23). This Redeemer was himself without sin (Hebrews 4:15), and, therefore, possessed, by virtue of his sinless nature, the righteousness (moral perfection) of God. And He made it easy for us to qualify for heaven along with Him. All we have to do is believe in Jesus; no works of any kind are required (John 6:29)! Our righteousness, then, is not self-righteousness, but it is the perfect righteousness of Jesus that is attributed to us when we receive Jesus as our Lord and Savior (2 Corinthians 5:21). Jesus doesn’t love us because we are good enough; He makes us good enough because He loves us. Now, from a purely human perspective, this plan may not seem to be fair, but it is merciful (i.e., we do not receive the condemnation that is our due because of our sins), it is gracious (we receive favor that we do not deserve) and it is effective (we have God’s word on it). And that is exactly what we do need to solve our “sin problem”!

The Gospel of Jesus Christ

We refer to this amazing plan of salvation as the Gospel (i.e., good news) of Jesus Christ. The Gospel of Jesus Christ is the power of God that brings salvation to all who will believe in Him (Romans 1:16; John 3:16), confess their sins and repent of them (I John 1:9; Matthew 4:17), and accept Him as their Lord and Savior (Acts 16:31), trusting in His finished work on the cross (1 Peter 2:24) to qualify them for heaven. This is God’s one and only plan to reconcile mankind to Himself — there is no other path to God (John 14:6; Acts 4:12) – and He is the only one who can establish the ground rules, because “Salvation belongs to our God…” (Revelation 7:10). You can find an excellent article that explains this Gospel in a different way by clicking HERE.

What Are You Waiting for?

God wants to save you (Matthew 18:14)! If you have not yet allowed God to save you, then right now would be a good time to do so. All you have to do is…

Repent (turn away from your sins): “The Lord … is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:9);

Believe and Trust in Jesus: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16);

Accept His Forgiveness: “Therefore, there is now no condemnation for those who are in Christ Jesus.” (Romans 8:1); and

Receive the Peace of Christ: “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1).

What Just Happened?

If you went through these steps with genuine sincerity and conviction, then you have just been born-again and have become a Christian, a follower of Jesus Christ. Congratulations! I recommend that you read through the following articles to help clarify some of the remaining questions that you may have. Just click on the links provided below:

Repentance: Confess, Turn, Persevere (click HERE)

What Does “Born Again” Mean? (click HERE)

What Now?

Becoming born-again is just the first step in your life in Christ. It is important that you begin now to actively live out your new life in at least the following ways:

1) Tell someone, perhaps a close friend or relative, that you have become a Christian, and share with them how it happened (Mark 5:19);

2) Get a Bible of your own and begin to read and study it daily. I prefer the New International Version. Begin with the Gospel of John, and then go to Hebrews and then to the Gospel of Matthew. Remember this: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” (2 Timothy 3:16-17);

3) Begin to pray to God daily. Now that you are a born-again Christian, you have every right to “… approach God’s throne of grace with confidence…” (Hebrews 4:16). Thank Him for how He is blessing you, praise Him for His awesome nature and tell Him your concerns and needs. Take your time; you just may begin to find that He is speaking into your mind and spirit as you pause and pay attention; and

4) Find and begin to attend a conservative, bible-believing Protestant (not Roman Catholic) church weekly (Hebrews 10:25). Here are some general guidelines for finding a good Protestant church:

  • Get your hands on a written statement of what the church believes. This may be called a “Statement of Faith”, “What We Believe”, “Our Doctrines” or the like;
  • In that statement of faith, look for declarations that a) the Bible alone is the inerrant, inspired word of God, b) that salvation is by grace through faith alone, not by works (referred to as “merit” in the official Roman Catholic Catechism), and c) that the finished work of Jesus Christ is the all-sufficient payment of the penalty for our sins;
  • Find out if the church is pro-life and considers the practice of homosexuality to be sin, as the Bible says it is. If these tests are not met, find another church, because that church does not really believe that the Bible is the inerrant word of God;
  • I recommend that you avoid liberal Christian denominations that no longer adhere fully to essential, historical biblical truth and practice, such as the United Church of Christ, the Evangelical Lutheran Church of America, the Presbyterian Church USA, the United Methodist Church, the American Baptist Church, the Anglican Church, Seventh Day Adventist and the Episcopal Church; and
  • By all means avoid cults that may appear to be Christian, such as the Church of Jesus Christ of Latter Day Saints (Mormons), Jehovah’s Witnesses, Christian Science, and Universalist Unitarian churches.

(For more articles on BIBLICAL TEACHINGS, click HERE)

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Homosexual Born-Again Christians: They Do Exist!

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Homosexual Born-Again Christians: They Do Exist!

James R. Aist

(Note: the numbers in parentheses refer to specific references listed at the end of the article)

“The Lord is…not wanting anyone to perish, but everyone to come to repentance.” (2 Peter 3:9) “…for it is God who works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:13)

Introduction

The Bible repeatedly and consistently condemns homosexual behavior as sin (Genesis 19:5 with Jude 1:7; Leviticus 18:22; Leviticus 20:13; Romans 1:26-27; I Corinthians 6:9-10; and I Timothy 1:10). This fact has led some to conclude that it is not possible to be a born-again Christian and, at the same time, a practicing homosexual person. But there are limited circumstances in which this seeming impossibility actually does exist for a relatively short time.

Before I delve into this topic further, let me state clearly and unequivocally that I do not believe that one can die an unrepentant, practicing homosexual — so-called “Christian” or not — and spend their eternity in heaven. The Bible is also unequivocal on this point (I Corinthians 6:9-10; Hebrews 10:26-27). So, please read on and hear me out. I believe there is something important here that all born-again Christians should realize, as we seek to gain a better understanding of homosexuality from a biblical perspective. But first, I need to lay a foundation upon which to construct the points I want to make.

Three Stages of Repentance

The first step on the road to repentance is to agree with God that what you have done is wrong, i.e., that it is “sin” (1 John 1:9). This may be experienced as Godly sorrow and/or a change of heart regarding your sin (2 Corinthians 7:10, 1 Kings 8:46-47). As a result, you will feel compelled to confess in your mind and with your mouth that you have sinned (2 Samuel 12:12-13).

The second step on the road to repentance is to actually turn from your sin (2 Chronicles 7:14, Matthew 3:8, Acts 26:20). That means that you make a quality decision to stop doing the sinful thing you have been doing and then follow through on your decision and stop doing it. This is where the genuineness of your commitment to your decision is tested and proven; it’s the really hard part. Without turning, your confession is, at best, questionable and to no avail.

The third and most rewarding step on the road to repentance is perseverance. It is common experience to be tempted to return to some of our old, sinful ways after we have turned from them. Unfortunately, it is also common experience to give in to such temptations by choosing to do so (James 1:13-14). To really conquer sin means not only to confess and turn from it initially, but also to persevere in our repentance to the end.

Justification and Sanctification

When we become born-again, all of our past sins are instantly forgiven. We refer to that wholesale forgiveness event as “justification.” But, sadly, we remain vulnerable to various temptations that can lead us to sin again (1 John 1:10). For purposes of illustration and later reference, here is a partial list of specific sins mentioned in the Bible: covetousness, drunkenness, envy, gluttony, gossip, greed, hatred, hypocrisy, idolatry, jealousy, laziness, lust, lying, murder, pride, profanity, rage, selfishness, sexual immorality of all kinds (e.g., adultery, fornication, homosexual sex), slander, theft and vengeance. Can you identify any sins in this list that you are still having trouble with? I can see a few that I am still struggling with.

Over time, the Holy Spirit, with our cooperation, cleanses us from more and more of our remaining sins in a process called “sanctification”, whereby we are convicted of a residual sin, confess it (1 John 1:9), turn away from it and, eventually, conquer it. This is why we born-again Christians often detect sin in both ourselves and in our fellow believers, even though we are already “saved”; these are simply sins that we have not yet allowed the Holy Spirit to cleanse us of. The presence of such sins in our lives does not mean, necessarily, that we are not yet saved; it may just mean that we are still a “work in progress.” This is not at all to minimize or trivialize our need to be sanctified; God did not call us to a life of compromise; rather, He called us to a life of holiness.

Same-sex Attractions

Same-sex attractions are powerful temptations, but biblically speaking, they are not sins. To have such attractions is akin to a married heterosexual man having opposite-sex attractions to women other than his wife. These attractions are temptations to sin and nothing more; they are not sin, although they would lead to sin if acted upon, either mentally or physically. Apparently, same-sex attractions are not something that many choose initially. Rather they seem to occur initially in most homosexual persons without their volition or intent. This is an important distinction that Christians need to be aware of. The Bible condemns homosexual sex acts, but it does not condemn the initial experience of being tempted by same-sex attractions. If the Bible did condemn the experience of being tempted, then Jesus would not have been without sin, would He?

Furthermore, Jesus said “But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” (Matthew 5:28). Thus, “acting” on either opposite-sex or same-sex attractions includes “looking lustfully” as well as the physical, sexual act itself; both are sin, and, as such, they are to be renounced, resisted and repented.

And finally, same-sex attractions are not of God; they are of the devil and are evil, as are all temptations to sin (click HERE). There is nothing good about either same-sex attractions or the practice of homosexuality in any context.

Who Are these Homosexual Born-again Christians?

Now let’s see if we can identify just who these homosexual born-again Christians are, keeping in mind that born-again Christians already have eternal life and will spend their eternity in heaven with God (1).

There are many born-again Christians who are homosexual in the sense that they experience only same-sex sexual attractions and feelings, and they have chosen to live a life of celibacy in order to maintain their sexual purity. They are tempted to sin sexually, but they do not actually sin by acting on those temptations, either mentally or physically. Their same-sex attractions will not keep them out of heaven, because they are not sinning sexually. It is relatively easy to recognize that these folks are truly born-again, homosexual Christians who will be in heaven with us. Who among us does not struggle with temptations of our own, having to refuse to give in to them in order to maintain our Christian integrity? But none of that disqualifies us from heaven. Take another look at the sins I listed above, and see for yourself if I am not right about this.

But there is another situation in which we can recognize truly born-again, homosexual Christians. I am talking now about practicing homosexuals who have been born-again and have not yet repented of their homosexual practices, but they will soon (“I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.” – Ezekiel 36:27, and “No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.” – 1 John 3:9). This situation is not unlike that of a heterosexual man who is fornicating with a woman, gets born-again, and continues to fornicate with the unbelieving woman for a while. Because the man is now born-again, the Holy Spirit will begin to convict him of his sinful lifestyle, and eventually, he will stop fornicating with her, thus repenting of his sexual sin. In the same way, a homosexual person may get born-again and continue to live in a sinful, homosexual relationship for a while, until he/she is convicted by the Holy Spirit and discontinues the practice of homosexuality. In both of these cases, the person who was involved in a sinful, sexual lifestyle, continued to live in sin for a while, even though he/she was already a born-again Christian. Now reflect back on what was said above about repentance and sanctification, and you will see that, after they were saved, their lingering sins were of a sexual nature, whereas for the rest of us, lingering sins may be of a different nature, such as rage, gossip, slander, greed, or lying. We must keep in mind that the lingering presence of such sins in our lives does not mean, necessarily, that we are not yet saved; it may just mean that we are still a “work in progress” and in need of additional repentance. And, this truth applies regardless of the particular nature of one’s sins, including homosexual sins. My assumption is that, among those homosexual people who identify themselves as Christian, there are always some who really are born-again believers. These are the ones who will soon repent and leave their homosexual lifestyle behind because the Holy Spirit in them will not allow them to continue to live that way, and many have already done so (2).

The Arch Enemies of Homosexual Born-again Christians

We should all be aware that there are many people who name the name of Jesus but are not helping homosexual born-again Christians become who Christ really wants them to be. I will not belabor this point, but I will call out these “wolves in sheep’s clothing” for what they are, based on what they are doing, regardless of how well-intentioned they may be. Firstly, there are those who seem to have only condemnation, and no compassion, for those who have turned out to be homosexual. They are quick to point out the sinfulness of homosexual behavior, but seem to ignore the fact that God loves homosexual people and wants them to repent and receive the good news just as much as He wants the rest of us to do so. Secondly, there are the purveyors of “gay theology”, who tell homosexual people that God approves of homosexual sex and that it is not necessary for them to repent in order to spend their eternity in heaven (3). And thirdly, there are those who teach the “gay gospel”, saying that, although God considers homosexual sex to be sinful, he does not require repentance in this case because His grace somehow gives homosexual people a dispensation, or exemption, that will enable them to spend their eternity in heaven despite their sinful lifestyle (4). Many of the homosexual, born-again Christians have believed these heresies and will, therefore, have to reject them in order to repent and become the men and women that God intended them to be all along.

Demonstrating the Love of Christ

So then, how can we show the love of Christ to homosexual born-again Christians? Perhaps we can best do this is by doing what Jesus would do (5). Jesus would be willing to spend time with homosexual people when he had the opportunity to do so (cf. Matthew 9:10; Luke 7:34), and He would treat them with kindness and respect, without approving of their homosexual behavior (cf., Romans 12:9 and 1 Corinthians 13:6). He would further demonstrate His love for homosexual people by encouraging them to repent of (turn away from) their homosexual sins (6). In the same way, if and when the opportunity presents itself, we can discuss with a homosexual friend God’s plan of redemption and point out that it is for them just as much as it is for us. The personal testimony of Rosario Champagne Butterfield (7), an ex-lesbian turned pastor’s wife and mother of many, provides a powerful and instructive example of how to go about demonstrating the love of Christ to a practicing homosexual.

(For more articles on HOMOSEXUALITY, click HERE)

References Cited:

1. Aist, J.R. 2012. What Does “Born-Again” Mean?   (click HERE)

2. Aist, J.R. 2012. Homosexuality: Good News (click HERE)

3. Aist, J.R. 2012. Gay Theology: Did God Really Say “You Must Not…?” (click HERE)

4. Aist, J.R. 2012. The “Gay Gospel” (click HERE)

5. Aist, J.R. 2012. Homosexuality: What Would Jesus Do?” (click HERE)

6. Aist, J.R. 2012. Repentance: Confess, Turn, Persevere (click HERE)

7. Butterfield, R. C. 2013. My Train Wreck Conversion. Christianity Today, January/February.  (click HERE)