Tag Archives: Jesus

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A Sinless Life and a Sacrificial Death: The Works of Jesus

Jesus H. ChristA Sinless Life and a Sacrificial Death: The Works of Jesus

 James R. Aist

“Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.” Then they asked him, “What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.” (John 6:27-29)

Introduction

Salvation is free to us, but it cost Jesus His life. Is there a special relationship of the life that Jesus lived to the death that He died? It seems to me that, in the Christian church, we put major and primary emphasis on the fact that Jesus suffered and then died on a cruel cross to pay the penalty for our sins. And, that’s as it should be, for, apart from that, none of us would have any valid hope of escaping an eternity in hell and spending our forever with God in heaven. But, lately, I have been pondering the fact that Jesus managed to live for 21 years as a morally responsible adult in a terribly fallen world – a world not all that different from ours today, where sin and evil abound – without even once committing a sin. So, one day an interesting question occurred to me: Which was the more difficult thing that Jesus did for us: being tempted in every way as we are for 21 years without sinning, or dying on the cross to pay for our sins? Let’s take a few moments to explore the two aspects of this question a little further and see where it leads us.

The Sinless Life of Jesus

The Bible says that Jesus was tempted in every way, just as we are, but was without sin (Hebrews 4:15). Now, I don’t know about you, but I’m not convinced that I have been able to live even one day without sinning! So, it’s hard for me to imagine how hard it must have been for Jesus, who was fully man (and fully God), to live 21 years (that’s 7,665 straight days) without sinning even once, when He was being tempted in every way as I have been. Add to that the facts that 1) Jesus was hated and hunted by His own people, and 2) as the Son of God, He was tempted in three ways that neither you nor I even could be tempted (Matthew 4:1-11), and it’s easy to see that His sin-free life was truly remarkable and extraordinary.

The Sacrificial Death of Jesus

After Jesus was arrested, He was shamelessly and publicly mocked and brutally beaten before He was convicted of a capital crime and taken away to be put to death on a cross (John 19:1-3). Much has been said and written about the intense pain and agony inflicted by the beating and the cruel invention referred to as “crucifixion” (click HERE). Now, a literal lamb that was led to slaughter in those days had no idea what awaited him, and his demise was relatively quick and painless. But Jesus, the very human Lamb of God, would have been well aware of the kinds and intensity of pain and agony inflicted by crucifixion, as the Jews were given many opportunities by the Romans to witness this public display of punishment, as a means to dissuade other would-be law-breakers. Yet He willingly subjected Himself to this slow and unspeakably painful and undeserved death, in order to pay the price for our sins. The difficulty of actually bringing oneself to submit to such a cruel and painful death cannot be overstated.

So, His Life or His Death: Which Was the More Difficult Accomplishment?

By this time you may be thinking that, perhaps, I have posed a moot question, and you would be right. But I did so to make a couple of critical points. First, we should be quick to remember and appreciate the difficulty of the sinless life that Jesus lived, and not just the difficulty of His willfully enduring death on a cross for our sake. And second, let us remember that both His sinless life and His sacrificial death were necessary in order for Him be the Savior of the world. If Jesus had committed even one sin during those 21 years, then His death on a cross would have been payment for His own sin, not ours. That would have left us with no hope of escaping hell and qualifying for heaven. In other words, Jesus’ sinless life wasn’t just an amazing accomplishment that we all can and should admire from a distance; it was an absolute necessity in God’s one-and-only plan for our salvation that powerfully impacts our lives “up close and personal”, forever.

As the saying goes, “He lived the life we could not live to pay the ransom we could not pay.”

Addendum

Some would say that the most difficult thing that Jesus did for us was to allow the full  weight of the evil of all of our sins to fall upon His shoulders, and that’s why He said in the Garden of Gethsemane, “Father, if it is possible, let this cup pass from me” (Matthew 26:39). Still others suggest that it was the separation from His Father that was the worst part of it all, causing Him to cry out from the cross, “My God, my God, why have you forsaken me?” (Mark 15:34). In any case, we know that all of these things had to happen in order for His salvation to be complete and effective. And finally, what we can be absolutely sure of is this: in Jesus, we have a truly awesome Redeemer!

(For more articles on biblical teachings, click HERE)

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Some Thoughts on Suffering

A tornado near Seymour, TexasSome Thoughts on Suffering

James R. Aist

“The way to deal with suffering in any form – from the mildest irritation to the mental and physical agony that so absorbs and overwhelms you that you groan and scream – is to offer it to God who has permitted it, telling Him to make what He wills of it, and of us through it.” – John Eldredge

Introduction

I’m not an expert on the topic of how to deal with suffering, and I doubt that I have anything really new to say about it. And I do not have the definitive answers that most people yearn for. But I do have experience with serious suffering, having been forced to suffer through a deeply painful divorce that broke up my family, and having had to deal with the death of my 20 year-old daughter who was struck and killed by a car while crossing the street. And, I tend to process and analyze thoroughly my experiences with suffering, rather than just dismiss them quickly and move on. So, perhaps, something I say here, or how I say it, will be helpful, at least in some small way, to you or someone you know who is suffering with a loss or a personal tragedy. For those of us with a Christian world view, one of the first thoughts that pops into our head when we are suffering is, “Why did God allow that to happen?” So, let’s start there.

God Has a Reason

The week following the death and burial of my daughter was a week out of Hell. I was numb, so stunned and emotionally drained that I couldn’t even go to work. All I could do was to sit in my recliner in the corner of the living room and rehearse the events of the past week. The unthinkable had happened, and there wasn’t anything I could do about it. Now, I’m usually not one to ask God “Why did you allow this to happen?”, but at one point during that week I was hurting so bad that this question was about to come out of my mouth. At that moment, I was stopped by the Holy Spirit with these thoughts that rushed through my mind: “You don’t need to know why. You know God well enough to trust that He has a good reason.” Suddenly, a peace came over me, and I no longer felt the need to ask “why?” God paints with a broader brush than we can even imagine. Put another way, God is sovereign over His entire creation and knows the end from the beginning. And, sometimes, in order to accomplish a greater good, He has to allow us to suffer in this life. Even if He were to explain it to us, I doubt that we would be capable of understanding the explanation, much less of accepting it as sufficient. Sometimes we just have to trust God to have a good reason, even if it hurts terribly and we can’t even imagine what that good reason might be.

God Does Not Delight in Suffering

 “For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.” (Psalm 22:24).

In the Garden of Eden there was no suffering; that is, until Adam and Eve sinned against God. Then the whole creation, including mankind, came under a curse. As a result, sin, suffering and death became the lot of mankind in this life. Suffering is a result of sin entering the world through Adam (Romans 8:18-23). But one day, God will create a new heaven and a new earth in which the original conditions of His creation will be restored. Then there will be no more sin, no more death and no more suffering (Revelation 21:4). That is the heart and will of God toward His chosen ones, and that is the promised future for all born-again Christians.

Jesus Was a Sufferer

“He was despised and rejected by mankind,
a man of suffering, and familiar with pain.” (Isaiah 53:3)

“Surely he took up our pain
and bore our suffering.” (Isaiah 53:4)

Because Jesus experienced the most extreme and unjust kinds of suffering, He knows what we are going through. He invites us to cast all our cares upon Him, including our sufferings, because He cares for us and He will sustain us (Psalm 55:22 and 1 Peter 5:7).

Finding the Silver Lining

Suffering can be a good teacher. My brother, Gene, used to say, “Some people live and learn; others just live.” I’m more of a live and learn kind of guy. Although I wouldn’t wish it on anyone, I learned a lot from going through the divorce with my first wife. I learned what is most important to me in choosing a spouse. I learned what the roles of a Godly husband are. And I learned how to be strong in a marriage relationship. Ok, I’ll admit that there are less painful ways to learn those things, but, for some of us, it turns out that suffering through a divorce is just what it takes to motivate us sufficiently. I was determined not to make the same mistakes again. And I didn’t.

Suffering can also be a good trainer. In order to be a more effective and understanding high priest, Jesus was made like us,fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and … Because he himself suffered when he was tempted, he is able to help those who are being tempted (Hebrews 2:16-18). In the same way, to the extent that we learn positive lessons from our suffering, we are made wiser, more compassionate and better able to minister effectively to others who are suffering. Granted, we are not likely to be thinking along these lines while we are going through the suffering, but this can be a silver lining that appears later around the edges of our storm cloud of suffering.

And finally, suffering can produce a harvest of undeniable good. Until a couple of years ago, I struggled to find any good that can come from a long, painful and seemingly undignified illness, such as often happens with cancer patients. Death comes without any easily identifiable good resulting from such prolonged agony. Then I heard an exceptional, true story that changed my mind. An elderly, born-again lady was suffering from cancer for six months and was under sedation for severe pain most of the time. In her hospital room, she drifted in and out of consciousness, mostly out. But during this time, something extraordinary happened. Her family began to sense a very strong presence of the Holy Spirit in her room every time they came to visit. The hospital staff began to sense the same thing. The born-again Christians among them were able to share the Gospel of Jesus Christ with all who came into the room. Word of this spiritual experience spread among the staff, and more and more of them came into the room to find out for themselves. By the time the lady finally passed away, 18 people had received Christ as their Lord and Savior because of the presence of the Holy Spirit in her hospital room and the faithful obedience of the believers present! Now, this may sound presumptuous, but I can only imagine that this is one cancer patient who would agree that her suffering was well worth the harvest of saved souls that resulted from it.

Knowing When to Quit

When tragedy happens, it is normal — perhaps necessary – to try to understand why it happened, or why God allowed it, or if there is any good thing that can possibly come of it. I believe it can be a good thing to attempt to find answers to these important questions. Sometimes, one can come to, at least, a tentative answer that is satisfying to some extent. But, at some point, chasing these elusive answers gets to the point of diminishing returns. We find ourselves retracing our thoughts without any new revelations or any greater understanding than came to light the last time we agonized over the same thing. That’s a good time to practice self control and quit trying to figure it out. It’s time to force ourselves to focus on moving on, and to just let it be what it is.

Keeping the Faith

If you’re angry with God, you believe in Him. So trust in Him too. He has a good reason for whatever He allows in your life.

Sometimes, people get so angry with God for allowing something really bad to happen to people they know and love that they turn against Him, abandon their faith and break off fellowship with Christian friends. Nothing good can come from such a reaction. When this happens, it’s a good time to re-examine your knowledge and understanding of God and the nature of the faith that you did have. Was yours a natural faith contingent upon God pretty much doing what you want Him to do, or was it a supernatural faith based on a genuine, born-again experience? If you were born again, then you will not really abandon your faith; God will guard your heart and your mind and preserve your faith. You just have to stand firm until the storm passes.

Jesus didn’t promise us a “rose garden” in our Christian walk here on earth. But, He did say, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33). So, hang on to your faith in Jesus no matter what happens in this world. That is the most precious of your possessions, and the one you can least afford to walk away from. Your eternal destiny is hanging in the balance.

(For more articles on BIBLICAL TEACHINGS, click HERE)

 

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The Other Fisherman

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The Other Fisherman

James R. Aist

Introduction

“Come, follow me,” Jesus said, “and I will send you out to fish for people.” (Mark 1:17). That sounds like an exciting adventure, doesn’t it? But there is another fisherman, a sinister one, lurking about on the earth, also fishing for people…people like you and me! Maybe you have already had a run-in with him. If you have, what can you do about it? Let’s find out about this “other” fisherman.

Fishing for Fish

Think with me, for a moment, about how we fish for fish. We load a hook with attractive and “delicious” bait. Then, we cast our line into a place where there are, hopefully, hungry fish looking for something to eat. A fish notices the bait, and it looks like it might be good to eat. So, he swims over to it, getting close enough to confirm that it probably would be good to eat. Next, he takes just a little nibble, to get a taste. Finding that it does, indeed, taste good, he opens wide and takes the whole bait, hook and all. As he begins to swim away and prepares to enjoy his bite of food, there is a sudden and violent tug, and a sharp hook becomes inextricably embedded in the flesh of his mouth. It hurts terribly, so he struggles to swim away and shake the hook loose, but to no avail.

At this point, we have complete control of our snagged fish. We can reel him in quickly if he is in the clear, or we can pull him to the right or to the left to prevent him from swimming into the weeds or a submerged brush pile and getting the line tangled up, making it difficult for us to “land” him. He will go wherever we want him to go, and there’s not a thing he can do about it. Maybe, just for sport, we will “play” with him for a while before landing him, just to see him struggle and “break the water.” But, inevitably, we will capture and secure him. He will still struggle to free himself, but he doesn’t have the strength to get away. Eventually, we will kill and devour him.

Fishing for Men

When Jesus said, “I will send you out to fish for people”, He meant that we would seek those who are “lost’, proclaim to them the “Good News”, and help them to receive the gifts of saving faith and eternal life. This is quite a different and much more desirable outcome than what happened to the fish!

But there is another one in our midst who also fishes for men. This fisherman has in mind just the opposite of what Jesus had in mind. He is to us more like we are to the fish. He loads his hook with attractive bait to lure us close enough to get a better look. When we see that the bait looks good to eat, we take a nibble, just like a fish does. Then, when we find that it tastes good, we go for the whole thing, just as a fish does when he is about to get “hooked.” Once this sinister fisherman has jerked the line to set his hook in us, he has control of us. He can pull us in any direction he wants us to go, just like a fish on our line. And, he can force us to go wherever he wants us to go. When he has gotten his jollies by “playing” with us, he reels us all the way in and takes us captive. Try as we may, we cannot, under our own power, free ourselves. Eventually, he will devour us, just like we devour the fish we catch.

Foiling the Other Fisherman

How can we protect ourselves from this sinister fisherman, the devil? First, we can learn about his wily ways by reading the relevant passages in the Bible. This will help us to not be fooled by either the bait (temptations) he casts our way or by the deceitful thoughts [e.g., “Did God really say, ‘You must not…” (Genesis 3:1)] that he puts into our minds. Second, we can make sure that we are submitting ourselves to God; then, we can “resist the devil and he will flee from us.” (James 4:7). Third, like Jesus, we can command him, “Get behind me, Satan!” (Matthew 16:23). And fourth, if he does manage to get his hooks into us, then we can repent, come to our senses, and escape the “snare” of the devil (2 timothy 2:26)! So, let’s keep our guard up and send this sinister fisherman packing with an empty creel!

(For more articles on BIBLICAL TEACHINGS, click HERE)

 

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Faith, or Works, or Faith and Works?

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Faith, or Works, or Faith and Works?

James R. Aist

“…while Paul emphasizes the importance of good works in the life of the believer, he sees them as something that we were saved to do, not something we are saved by doing. And that’s a very important distinction!”

Introduction

Perhaps the single most important doctrine of the Christian church is the doctrine of salvation, for it is what you believe (or, more precisely, in whom you believe!) about salvation that will ultimately determine your eternal destiny, whether it be heaven or hell. There are a number of Bible passages that speak about the relationship of both faith and works to salvation.  Prominent among these are the teachings of Jesus, Paul and James. A cursory reading of them can give the impression that the Bible contradicts itself in this regard. One can find passages that say that salvation comes through faith alone, while other passages seem to suggest that it may be a combination of faith and works that get it done. But, since all Scripture is inspired by the Holy Spirit of God — i.e., literally “God-breathed” (2 Timothy 3:16) – the Bible cannot contradict itself; God is not a liar and He doesn’t make mistakes (Numbers 23:19). So let’s take a closer look and see if we can make sense out of what may appear, at first glance, to be confusion.

Two Kinds of Faith

There are actually two different kinds of faith at work in the world. There is a “natural faith” that everyone is born with. It is part of our human nature, and it helps us to deal with the realities and necessities of the natural world.  We use this kind of faith in our everyday lives. By our natural faith, we believe that if we turn the ignition key, the car will start, and so we do it “on faith.” By our natural faith, we believe that the chair we are about to sit on will be strong enough to support our weight, and so, by faith, we “take a seat.” By our natural faith, we believe that if we put a dollar bill into a change machine, it will return four quarters, and in it goes. We are all very familiar with this natural faith. While natural faith is a necessary part of successful and productive living in this world, it is not perfect, as witnessed by the fact that the car doesn’t always start, the chair doesn’t always hold and the change machine doesn’t always return four quarters.

But there is another kind of faith. This is  “supernatural faith.” No one is born with it, so not everyone has it; it is a gift of God (Ephesians 2:8-9). Supernatural faith enables the “born again” believer to understand spiritual things, qualify for heaven and do good works out of a pure motivation of love and compassion. Contrary to natural faith, supernatural faith, when properly understood and applied, never fails. For a more complete treatment of the meaning of “born again”, click HERE.

If we keep these two different kinds of faith in mind as we examine the relevant Bible passages about faith and works, we will see that the teachings of Jesus, James and Paul are really not contradictory at all, but are, instead, complementary. So, here we go…

Paul’s Teaching

Here are some of Paul’s teachings about faith and works:

  • “…know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.” (Galatians 2:16)
  • “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God —  not by works, so that no one can boast.” (Ephesians 2:8-9)
  • And if by grace, then it cannot be based on works; if it were, grace would no longer be grace. (Romans 11:6)
  • “For we maintain that a person is justified by faith, apart from the works of the law.” (Romans 3:28)
  • “You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.” (Galatians 5:4)
  • “For if those who depend on the law are heirs, faith means nothing and the promise is worthless…” (Romans 4:13-15)
  • “Now to the one who works, wages are not credited as a gift but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.” (Romans 4:4-5).

Based on the above passages, I believe that Paul’s teaching can be summarized accurately as follows: (supernatural) faith (in Jesus Christ and in His finished work on the cross) is what accomplishes salvation; our good works do not add anything to what (supernatural) faith does in this regard. Since we are saved by grace (i.e., the free gift of God), if we try to save ourselves by doing good works, we cancel God’s grace and have no hope of salvation. Paul emphasizes the exclusion of good works from the process of salvation.

But wait, didn’t Paul have something else to say about “good works” in relation to salvation? Indeed he did! Here are just a few examples:

  • “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:10)
  • “And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.” (2 Corinthians 9:8)
  • “Command them to do good, to be rich in good deeds, and to be generous and willing to share.” (1 Timothy 6:18).

So we see that, while Paul emphasizes the importance of good works in the life of the believer, he sees them as something that we were saved to do, not something we are saved by doing. And that’s a very important distinction!

James’ Teaching

The teaching of James on faith and works is summarized in James 2:14-26 as follows:

“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food.If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, “You have faith; I have deeds.”Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that—and shudder. You foolish person, do you want evidence that faith without deeds is useless?Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?You see that his faith and his actions were working together, and his faith was made complete by what he did.And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.You see that a person is considered righteous by what they do and not by faith alone. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?As the body without the spirit is dead, so faith without deeds is dead.”

Based on the above passage, I believe that James’ teaching can be summarized in this way: Mere mental agreement (natural faith) that Jesus is the Savior of the world will not save anyone; even the demons believe that. That kind of faith (natural faith) is dead faith. On the other hand, faith that saves (supernatural faith) is accompanied by good works. In fact, the good works are evidence that your faith is supernatural faith, not natural faith. In this way, your supernatural faith and your works are acting together to confirm that your faith is supernatural, genuine and effective. James brings good works into the picture, but not as a means unto salvation. Rather our good works are produced by (supernatural) saving faith and are evidence that our faith is the supernatural kind of faith, not dead and ineffective (natural) faith.

Jesus’ Teaching

Here are a couple of key Bible passages that represent the teachings of Jesus about faith and works:

  • “Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.” Then they asked him, “What must we do to do the works God requires?” Jesus answered, “The work of God is this: to believe in the one he has sent.” (John 6:27-29)
  • “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.  Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’  Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!” (Matthew 7:21-23)

You may be surprised that there are elements of both Paul’s and James’ teaching to be found here. In the first passage, Jesus states quite simply that the work of God that results in eternal life is to believe in (have supernatural faith in) the one he has sent (i.e., Jesus). This leaves no room for good works, in the usual sense of “works”, in meeting God’s requirement for salvation. That sounds a lot like what Paul was saying. On the other hand, in the second passage, Jesus says that only the one who does the will of my Father will enter the kingdom of heaven. So, here we have supernatural faith that saves and is authenticated by obedience (good works). Isn’t that essentially what James was saying? So, in effect, the teachings of both Paul and James about faith and works echo the teachings of Jesus.

Summary

I would summarize the teachings of Jesus, Paul and James on faith and works as they relate to salvation like this: A special kind of faith, supernatural faith, is required for salvation. It is a faith that is a gift of God and leads to good works. The good works are evidence that one has supernatural “saving faith”, but they do not help one to “earn” eternal life. God requires only that we have (supernatural) saving faith in Jesus Christ to qualify for heaven; the good works will follow naturally after one is saved. In short, both (supernatural) saving faith and good works are necessarily present and manifested in the lives of true believers, but it is the (supernatural) saving faith alone that qualifies them for heaven.

(For more articles on BIBLICAL TEACHINGS, click HERE)