Tag Archives: supernatural

by

Spiritual Encounters With God: A Jonah Moment

Spiritual Encounters With God: A Jonah Moment

James R. Aist

“I called to the Lord out of my distress, and He answered me. Out of the belly of Sheol I cried, and You heard my voice.” (Jonah 2:2)

It was the second week of January, 2023, and I was in the hospital for a heart catheterization. If there was any serious arterial blockage, then they would install stents to open the arteries, as needed. My operation was scheduled for early morning, with the expectation that I would be able to go home the same day. However, something went terribly wrong, and I ended up spending the next nine days in the general hospital, followed by nine more days in the rehabilitation hospital. This encounter occurred while I was in the general hospital.

I was in the Intensive Care Unit for the first two days. During most of this time, I was either sleeping or hallucinating, but for brief moments I was awake and in touch with reality. It was during this time in the ICU that I had a very intense, but brief, encounter with God. I was in a place that was void of any light, so I couldn’t see anything. I was not even aware of my body. But, I could somehow sense the very close and real presence of God in front of me. Then a voice began to speak into my mind, describing to me the very dire situation I was in; that I didn’t understand what was happening to me or how serious it was, and that the doctors were doing everything they knew of to help me, but even they didn’t know what to do in order to pull me through. Then I focused my attention intensely on God. I very passionately described to Him how dire my situation was (as if He didn’t already know). I told Him that I don’t know how to survive this situation, and that the doctors don’t know either. And, I told Him that I know He is the only One who can keep me from dying, that He was my only hope to survive this ordeal. It’s fair to say that I made a very passionate and desperate plea for God to heal me and enable me to live on. To my knowledge, there was no response from Him at that time. With that, the encounter ended, and I lost awareness of anything for the time being.

After 18 days I was finally able to go home, and I have since made a full recovery. Subsequently, while my wife and I were studying the book of Jonah, it dawned on me that this experience in the hospital, while differing in most details, had a striking resemblance to the experience of Jonah in the belly of the whale (See Jonah 2:2, above). This fact confirms, to my way of thinking, that this encounter was, in fact, with God.

In retrospect, I believe that there are at least two take-home lessons for me here. First, I am immensely grateful to God for granting my request. And second, I am motivated to respond to this miracle by making good use of the time I have left to glorify God while I am still on this planet.

To read more of my articles on biblical topics,  click (HERE)

by

Only Believe…What, Exactly?

See the source image

Only Believe…What, Exactly?

James R. Aist

But when Jesus heard it, He answered him, “Do not fear. Only believe, and she will be made well.”

Jesus told Jairus to not fear, only believe, that his daughter would be healed (Luke 8:49-50). Here, Jesus made it clear exactly what Jairus was to believe; namely, that God would heal his daughter. Not just that He could heal her or that He was just willing to heal her, but that He would actually heal her. In struggling to understand what a “prayer of faith” (James 5:16) looks like, I have found that there are three successive steps in our journey toward believing God fully for a miracle: 1) believing that God can do it; 2) believing that God is willing to do it; and 3) believing that God will do it. Having done that, the rest is up to God.

The first step should be relatively easy, for those of us who really believe that the Word of God is true. The Bible tells us that God created the entire universe in all of its vastness and complexity, and that He sustains it with His almighty power (Hebrews 1:3; Hebrews 11:3). It goes on to say that nothing is impossible with God (Luke 1:37) and that with God, all things are possible (Matthew 19:26). Both the Old Testament and the New Testament are replete with accounts of miraculous works done by God. Moreover, there are countless testimonies by reliable witnesses of miracles that God is doing in our generation. So, we can rest assured, based on the biblical witness and contemporary witnesses, that God is able to work the miracle that we need Him to work for us. We believe that God can do it.

The second step may be more problematic, however; is God willing to do it? This question gets to the heart of God’s attitude, purpose and desire for mankind, His heart toward us. We can see a man with leprosy struggling with this issue: “A leper came to Him, pleading with Him and kneeling before Him, saying, “If You are willing, You can make me clean.” Then Jesus, moved with compassion, extended His hand and touched him, and said to him, “I will. Be clean” (Mark 1:40-41). In fact, the New Testament has no record of Jesus refusing a miracle for anyone coming to Him believing He could do it.  And, the Bible clearly teaches that God’s attitude and desire toward us is to enable us to prosper (Deuteronomy 29:9; Psalm 1:3; Philippians 4:10). But, there are at least two well-known biblical accounts of God being unwilling to grant a prayer request: one is Jesus’s request for His Father to let the cup of suffering pass from Him (Matthew 26:39), and the other is Paul’s request for God to remove the tormenting messenger of Satan from him (2 Corinthians 12:7). God was surely grieved to see His Son and His servant suffering like this, but He had a reason for their suffering that far outweighed the gravity of their suffering: Jesus would save from hell all who would believe in Him (John 3:16-17), and Paul would be kept from becoming swell-headed by the torment inflicted by the messenger of Satan (2 Corinthians 12:7). God was able, but He was not willing, and for a good reason.

This brings us to the third step which is, for many, the most difficult, and, it is often the most complicated. Will God always do what He can do and is willing to do? The answer, I believe, is “No”, and I will tell you why I believe that. The following encounter with God occurred during the first week after I returned home from burying my 20-year-old daughter, Liesel, who had been struck and killed by a car (Click HERE). I was so stunned and emotionally numb from the events of that “week from hell” that I couldn’t even go to work. I just sat around in my recliner all day trying to process what had just happened. Now, I had never asked God why He had allowed anything bad that happened in my life, but this bad thing seemed too awful to cope with. So, one day as I sat in my recliner rehearsing the details of the past week, I began to wonder why God had not healed Liesel instead of calling her home. I was about to ask God “Why?” when suddenly the Holy Spirit stopped me from saying it. Then, God spoke into my mind saying, “You don’t need to know why, because you know Me well enough to know that I had a good reason.” To this day, I can only speculate as to why God did not heal my daughter. Jesus knew, and Paul learned, why God said no, but I was told to just trust that God had a good reason for telling me “No.” In all three of these situations, I believe that, in some way and at some level, God wanted to say yes, but at the same time He wanted even more to say “No”, for a good, a greater, reason.

That brings us now to the conclusion of the matter. I believe that we should always bring our cares, our concerns and our needs to God in prayer (1 Peter 5:7; Hebrews 4:16). And, I believe that we should always pray with the conviction that He can do it, that he is willing to do it, and that He will actually do it. Anything less, I believe, is an offense to the nature and the heart of God, an offense to who He is in relation to us. That way, God is always honored by the manner in which we present our request. And, if God says “No”, then we can rest assured He had a good reason for doing so, even if we never find out what the reason was. In truth, God does not owe us an explanation, regardless of how badly we want our answer to our “Why?” If we pray expecting God to hear our request and expecting that He will actually respond to it, then, I believe, we can expect the best possible outcome, whether or not it is the outcome we had in mind. The Bible says, “Trust in the Lord with all your heart, and lean not on your own understanding” (Proverbs 3:5). And remember, God always has a good reason; our God is a good, good God (Luke 18:19)!

(To read more of my articles with a biblical theme, click HERE.)

by

The God of “New Things”

See the source image

The God of “New Things”

James R. Aist

“Do not remember the former things nor consider the things of old. See, I will do a new thing, now it shall spring forth; shall you not be aware of it?” (Isaiah 43:18-19a)

The more I study the Bible, the more I am impressed with the value and importance of gaining a greater perspective on the nature and ways of God. Isaiah wrote, “For My thoughts are not your thoughts, nor are your ways My ways, says the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts” (Isaiah 55:8-9). My belief is also that God’s ways are higher than our thoughts. Throughout the history of mankind, from the Garden of Eden until now, God has been at work doing things that He has never done before, things that mankind has never heard of before, things that mankind could not have even imagined He might do. These “new things” always surprise us, but God has His entire plan in His mind already, for He declares the end from the beginning (Isaiah 46:9-11). The purpose of my writing this article is to demonstrate that the God of the Bible is, in fact, the God of “new things”, that He has already done many “new things”, that He is doing “new things” now, that He will continue to do “new things”, and that we need not be afraid to embrace and participate in these “new things.” In fact, God characteristically invites us to join Him in some of the “new things” He is doing today. Now, let’s take a brief look at some of these “new things”, in order to gain a clearer perspective on this important characteristic of our God.

First, let’s consider a few of the “new things” that God has already done, beginning with the Old Testament:

  • God creates Eve from Adam’s rib (Genesis 2:21-22);
  • God sends “bread” from heaven (Exodus 16:11-35);
  • God makes water gush from a rock (Numbers 20:11);
  • A burning bush is not consumed (Exodus 3:1-4);
  • A donkey speaks (Numbers 22:28);
  • A snake on a stick is used to heal snake bites (Numbers 21:8-9);
  • City walls suddenly tumble down under their own weight (Joshua 6:5).

Next, let’s have a look at some more of God’s “new things”, as recorded in the New Testament:

  • Jesus is conceived by the Holy Spirit, rather than by a man (Luke 1:35);
  • Two men walk on water (Matthew 14:25-26);
  • God the Father raises Jesus from the dead, without human involvement (Galatians 1:1);
  • The Holy Spirit begins to indwell believers as they are saved (Ezekiel 26:27, Ephesians 1:13-14, 1 Corinthians 12:13, 2 Corinthians 1:21-22, 1 John 4:13-15);
  • The Holy Spirit is, henceforth, poured out on all people, not just a few Prophets (Acts 2:17);
  • Items of Paul’s clothing bring healing and deliverance, from a distance (Acts 19:12);
  • A coin from a fish’s mouth is used to pay the tax (Matthew 17:27); and,
  • Mud made from spit and dust is used to restore a man’s sight (John 9:5-7).

Finally, here are some of the “new things” that God will do in the future:

  • Jesus will come again, in the air, to gather the saints to Himself (1 Thessalonians 4:13-17);
  • Evildoers will be cut off and banished to the Lake of Fire forever (Psalm 7:9; Revelation 19:19-21; Revelation 20:10, 14-15);
  • God will create a new heaven and a new earth (Isaiah 65:17; Isaiah 66:22; 2 Peter 3:13; Revelation 21:1-5); and,
  • God will make all things new (Revelation 21:5).

Do not fear, Only Believe

As you can see, the God of the Bible is, manifestly, the God of new things. In fact, everything God has ever done regarding mankind was a “new thing” at some point in history! So, when you encounter a supernatural manifestation, remember that it may really be of God, no matter how strange or bizarre or unnecessary it may seem to be. His ways are higher than our thoughts, and its just like God to do something that is new to us. By all means, test it to see if it is of God (click HERE), and if it is, then don’t be afraid to embrace it. After all, that’s what Jesus would do (John 5:19)!

After Words

Please don’t misunderstand, and assume that I am saying that God will do only “new things” going forward; I am not. Of course He will continue to do many of the things that He has done in the past. For example, God will always be faithful and just to forgive our sins (1 John 1:9), the Father still draws sinners to Jesus (John 6:44), God still works in the saints to will and to do His good pleasure (Philippians 2:13), and Jesus still baptizes believers in the Holy Spirit (Mark 1:8). God Himself does not change (Malachi 3:6), and Jesus Christ is the same yesterday, today and forever (Hebrews 13:8). But, He is not confined to doing in the future only those things that He has done in the past. To believe otherwise is to put God in a box, and such a god is not the God of the Bible.

(To read more of my Bible-themed articles, click HERE.)

by

When the “Supernatural” Is Not of God

See the source image

When the “Supernatural” Is Not of God

James R. Aist

“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” (1 John 4:1)

Fore Word

I want to make it clear, right up front, that I am not among those who, in the Last Days, are content to have a form of Godliness but denying the power thereof (2 Timothy 3:1-5). After more than 25 years of affiliation with and participation in Pentecostal/Charismatic churches and denominations, as well as more than 65 years of personal encounters with God (click HERE , HERE and HERE), I have the distinct impression that, often, too little consideration is given to the possibility that a supernatural manifestation may not be of God, but of Satan. The default setting seems to be that if it is supernatural, it must be of God, but that is not a biblical approach at all. The Bible clearly instructs us to test the spirits to see if they are of God or not (click HERE), and to hold onto what is of God. So, in this article, I want to relate some unequivocal examples of when the supernatural was not of God, but of Satan, so that a more balanced and biblical approach to the supernatural might become more commonly practiced be Christians going forward.

Introduction

Let’s begin by defining some relevant terms, shall we? “Natural” refers to things that are of this physical world that God created, often referred to as “nature.” “Supernatural”, on the other hand, refers to things that are above or beyond the natural, or not of this physical world. In this context, “supernatural” would refer to the spiritual realm, and, more specifically, to spirit beings or their activities. From the Bible, we know that spirit beings include God, angels (good and evil), demons and spirits (good and evil). Satan is the ruler of the evil angels, demons and evil spirits. Human beings are also spirit beings, but they have a physical body and a soul as well. God, as the Creator of everything, is ultimately sovereign over all of the physical and spirit beings. Jesus said that God is Spirit; consequently, whatever God does is supernatural. Likewise, whatever any of Satan’s spirit beings do is also supernatural.

Whenever we encounter a possible supernatural manifestation, I believe that the first thing we need to determine for ourselves is whether or not it is really a miracle at all. Many manifestations (e.g., random cloud formations appearing like Jesus or a cross, or rust dribbling down a statue) are easily explained by natural phenomena. Other manifestations (e.g., manufactured Words of Knowledge, messages from the “spirit world” or fake healing) may be nothing more than cruel hoaxes perpetrated by humans. Once such natural or manufactured phenomena have been ruled out as the cause, there are two possible sources of a supernatural manifestation: God or Satan.

Now, I assume that we are all familiar with accounts in the Bible of supernatural manifestations that were of Satan, not God. For example, the Bible says that Pharaoh’s magicians turned their rods into snakes (Exodus 7:8-12), and the Gadarene demoniac broke out of heavy chains and shackles using supernatural strength imparted by a legion of demons (Mark 5:1-13). But, to illustrate the point further, I want to give a more detailed account here of a supernatural encounter that I myself have had that was clearly not of God.

 

A Slithering Serpent

Early on in my experience with Pentecostalism, I was an active member of the Full Gospel Businessmen’s Fellowship International (Ithaca, NY, chapter). A much larger chapter in nearby Syracuse, NY, invited me to be their keynote speaker at their next monthly meeting, and I accepted. They wanted me to relate my experiences in researching and publishing, on the Cornell University campus and to the Ithaca area, the facts and truth about homosexuality. Of course this was an inflammatory mission I was on, and the area homosexual activists were all up in arms about it, opposing me with every hateful and devious attack they could think of. The devil hates it when someone sheds light on his nefarious deeds of darkness, doesn’t he?

When the day came for my presentation, there was a sizable crowd of about 150 people who showed up to hear what I had to say. No more than about 10 minutes into my speech, I noticed to my left a woman standing in the aisle near the back of the crowd. As I continued to speak, I saw in the corner of my eye that she had laid down on the floor and was moving through the aisle toward me, head first. When she was about half way to the front, I could see clearly how she was moving along the floor: she was face-down, her body taking the shape of a crawling snake and slithering toward me, all the while lifting her head, wagging her tongue at me and hissing audibly – just like a snake! I knew almost immediately that we were seeing a supernatural manifestation that was demonic in nature, so I continued right along with my speech so as not to allow this demon to disrupt my message. When the serpent lady had reached the edge of the open area where I was standing, a couple of the local men of the chapter came and quietly picked her up off of the floor, escorted her out of the auditorium the same way she came in, and ministered to her out in the foyer. This demonic manifestation was very impressive and creepy, but it didn’t spoil God’s purpose for my being there!

My Point

I want to encourage us all to not be too quick to conclude that anything that is supernatural is of God. False prophets can work signs and wonders too (click HERE). While it slanders God when we are duped by “wolves in Sheep’s clothing” (Matthew 7:15), it is blasphemy of the Holy Spirit to attribute to Satan the miraculous works of God (Matthew 12:22-30). So, we must be very careful to always test any supernatural manifestation before we conclude that it is, or is not, of God (See Addendum, below). Peter and John did not believe the report that Jesus had been raised from the dead until they had direct, physical confirmation themselves, and Thomas withheld his worship of the resurrected Jesus until Jesus gave him the physical confirmation he was holding out for. Perhaps we would be wise to follow the example of these Apostles and require confirmation that supernatural manifestations are really of God, rather than being quick to just assume that they are. I have to believe that if God wants us to know what He is doing, He can and will make it clear to us, if we are willing to inquire, listen, watch and wait.

Addendum

I would be remiss if I didn’t share with you, for what its worth, some of the tests I use to evaluate the authenticity and the source of claimed “supernatural” manifestations. So, here is a “short list” of my tests:

  • Is there a verified, natural explanation available?
  • Is there a verified fleshly motivation to fake a miracle?
  • Do the human instruments of the manifestation appear to be trustworthy and reliable witnesses?
  • Does it involve anything that the Bible expressly prohibits?
  • Is it serving God’s purposes or Satan’s purposes?
  • What are my natural and my spiritual gifts of discernment telling me about it, if anything?

(To read more of my biblically themed articles, click HERE)