Some Thoughts on Suffering

A tornado near Seymour, TexasSome Thoughts on Suffering

James R. Aist

“The way to deal with suffering in any form – from the mildest irritation to the mental and physical agony that so absorbs and overwhelms you that you groan and scream – is to offer it to God who has permitted it, telling Him to make what He wills of it, and of us through it.” – John Eldredge

Introduction

I’m not an expert on the topic of how to deal with suffering, and I doubt that I have anything really new to say about it. And I do not have the definitive answers that most people yearn for. But I do have experience with serious suffering, having been forced to suffer through a deeply painful divorce that broke up my family, and having had to deal with the death of my 20 year-old daughter who was struck and killed by a car while crossing the street. And, I tend to process and analyze thoroughly my experiences with suffering, rather than just dismiss them quickly and move on. So, perhaps, something I say here, or how I say it, will be helpful, at least in some small way, to you or someone you know who is suffering with a loss or a personal tragedy. For those of us with a Christian world view, one of the first thoughts that pops into our head when we are suffering is, “Why did God allow that to happen?” So, let’s start there.

God Has a Reason

The week following the death and burial of my daughter was a week out of Hell. I was numb, so stunned and emotionally drained that I couldn’t even go to work. All I could do was to sit in my recliner in the corner of the living room and rehearse the events of the past week. The unthinkable had happened, and there wasn’t anything I could do about it. Now, I’m usually not one to ask God “Why did you allow this to happen?”, but at one point during that week I was hurting so bad that this question was about to come out of my mouth. At that moment, I was stopped by the Holy Spirit with these thoughts that rushed through my mind: “You don’t need to know why. You know God well enough to trust that He has a good reason.” Suddenly, a peace came over me, and I no longer felt the need to ask “why?” God paints with a broader brush than we can even imagine. Put another way, God is sovereign over His entire creation and knows the end from the beginning. And, sometimes, in order to accomplish a greater good, He has to allow us to suffer in this life. Even if He were to explain it to us, I doubt that we would be capable of understanding the explanation, much less of accepting it as sufficient. Sometimes we just have to trust God to have a good reason, even if it hurts terribly and we can’t even imagine what that good reason might be.

God Does Not Delight in Suffering

 “For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.” (Psalm 22:24).

In the Garden of Eden there was no suffering; that is, until Adam and Eve sinned against God. Then the whole creation, including mankind, came under a curse. As a result, sin, suffering and death became the lot of mankind in this life. Suffering is a result of sin entering the world through Adam (Romans 8:18-23). But one day, God will create a new heaven and a new earth in which the original conditions of His creation will be restored. Then there will be no more sin, no more death and no more suffering (Revelation 21:4). That is the heart and will of God toward His chosen ones, and that is the promised future for all born-again Christians.

Jesus Was a Sufferer

“He was despised and rejected by mankind,
a man of suffering, and familiar with pain.”
(Isaiah 53:3)

“Surely he took up our pain
and bore our suffering.”
(Isaiah 53:4)

Because Jesus experienced the most extreme and unjust kinds of suffering, He knows what we are going through. He invites us to cast all our cares upon Him, including our sufferings, because He cares for us and He will sustain us (Psalm 55:22 and 1 Peter 5:7).

Finding the Silver Lining

Suffering can be a good teacher. My brother, Gene, used to say, “Some people live and learn; others just live.” I’m more of a live and learn kind of guy. Although I wouldn’t wish it on anyone, I learned a lot from going through the divorce with my first wife. I learned what is most important to me in choosing a spouse. I learned what the roles of a Godly husband are. And I learned how to be strong in a marriage relationship. Ok, I’ll admit that there are less painful ways to learn those things, but, for some of us, it turns out that suffering through a divorce is just what it takes to motivate us sufficiently. I was determined not to make the same mistakes again. And I didn’t.

Suffering can also be a good trainer. In order to be a more effective and understanding high priest, Jesus was made like us,fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and … Because he himself suffered when he was tempted, he is able to help those who are being tempted (Hebrews 2:16-18). In the same way, to the extent that we learn positive lessons from our suffering, we are made wiser, more compassionate and better able to minister effectively to others who are suffering. Granted, we are not likely to be thinking along these lines while we are going through the suffering, but this can be a silver lining that appears later around the edges of our storm cloud of suffering.

And finally, suffering can produce a harvest of undeniable good. Until a couple of years ago, I struggled to find any good that can come from a long, painful and seemingly undignified illness, such as often happens with cancer patients. Death comes without any easily identifiable good resulting from such prolonged agony. Then I heard an exceptional, true story that changed my mind. An elderly, born-again lady was suffering from cancer for six months and was under sedation for severe pain most of the time. In her hospital room, she drifted in and out of consciousness, mostly out. But during this time, something extraordinary happened. Her family began to sense a very strong presence of the Holy Spirit in her room every time they came to visit. The hospital staff began to sense the same thing. The born-again Christians among them were able to share the Gospel of Jesus Christ with all who came into the room. Word of this spiritual experience spread among the staff, and more and more of them came into the room to find out for themselves. By the time the lady finally passed away, 18 people had received Christ as their Lord and Savior because of the presence of the Holy Spirit in her hospital room and the faithful obedience of the believers present! Now, this may sound presumptuous, but I can only imagine that this is one cancer patient who would agree that her suffering was well worth the harvest of saved souls that resulted from it.

Knowing When to Quit

When tragedy happens, it is normal — perhaps necessary – to try to understand why it happened, or why God allowed it, or if there is any good thing that can possibly come of it. I believe it can be a good thing to attempt to find answers to these important questions. Sometimes, one can come to, at least, a tentative answer that is satisfying to some extent. But, at some point, chasing these elusive answers gets to the point of diminishing returns. We find ourselves retracing our thoughts without any new revelations or any greater understanding than came to light the last time we agonized over the same thing. That’s a good time to practice self control and quit trying to figure it out. It’s time to force ourselves to focus on moving on, and to just let it be what it is.

Keeping the Faith

If you’re angry with God, you believe in Him. So trust in Him too. He has a good reason for whatever He allows in your life.

Sometimes, people get so angry with God for allowing something really bad to happen to people they know and love that they turn against Him, abandon their faith and break off fellowship with Christian friends. Nothing good can come from such a reaction. When this happens, it’s a good time to re-examine your knowledge and understanding of God and the nature of the faith that you did have. Was yours a natural faith contingent upon God pretty much doing what you want Him to do, or was it a supernatural faith based on a genuine, born-again experience? If you were born again, then you will not really abandon your faith; God will guard your heart and your mind and preserve your faith. You just have to stand firm until the storm passes.

Jesus didn’t promise us a “rose garden” in our Christian walk here on earth. But, He did say, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33). So, hang on to your faith in Jesus no matter what happens in this world. That is the most precious of your possessions, and the one you can least afford to walk away from. Your eternal destiny is hanging in the balance.

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The War of the Wills within Us

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The War of the Wills within Us

James R. Aist

Introduction

“So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.” (Romans 7:21-23). Paul is speaking here of various “laws” at work within him (and, by extension, within us). And, like us, he senses that there are opposing forces within us that are at war against each other. How can we make sense out of these inner struggles, and how can we turn a better understanding of them to our advantage as we “work out our salvation with fear and trembling”? 

The Wills within Us

Perhaps it would help if we first try to identify and define the different “laws” at work within us. To do this, I find it useful to think of them as “wills” instead of “laws.” If we subscribe to the idea of the triune nature of man as spirit, soul (mind, will and emotions) and body, then we can identify three different wills of man by re-examining the structure of Romans 7:22-23 in a slightly different way, as follows: For in my inner being I delight in God’s law (will of my spirit); but I see another law at work in me, waging war against the law of my mind (will of my soul) and making me a prisoner of the law of sin at work within me (will of my body). This analysis suggests that everyone is born with three wills: the supernatural will of the human spirit, the natural will of the human soul and the natural will of the human body. Each of these wills is able to influence what we do and don’t do in life (i.e., our behavior), and we can easily get a sense that they are often at war with each other when we are tempted to do something that goes against our “morals” or “ethics”, regardless of how we may have come by them. If this is, indeed, the “order of command” in a person — spirit commands soul commands body — then, for example, the will of the body may be to get drunk on wine because it feels good, the will of the soul may not think it is a good idea to get drunk because it is harmful to your health, and the will of the spirit is left to mediate between these warring wills and make the final decision. Inevitably, one of the warring wills will lose out.

Enter Even More Wills!

Unfortunately, because of the fall of man, our natural inclination is to do evil all the time (Genesis 6:5); we are born with a fallen conscience and are at enmity with God (James 4:4). But God has come up with a remedy for this problem: we call it “salvation.” In the process of being “born again”, we receive a new human spirit from God (click HERE), a spirit that is morally pure, delights in the things of God and is not at enmity with Him. But wait, it doesn’t stop there. We also receive the Holy Spirit of God (Acts 2:38) who takes up residence within our new human spirit and has His own will. Now we have not three, but four, wills within us: the supernatural Holy Spirit of God, the supernatural will of our new human spirit, the natural will of the human soul and the natural will of the human body. And the order of command now becomes Holy Spirit commands human spirit commands soul commands body. This is, of course, the way God intends for it to work, and to the extent that we are obedient to the Holy Spirit within us, it does so. But, unfortunately, the “old man” doesn’t give up easily, and so we have to go through a process of “sanctification” to align our wills with the will of the Holy Spirit living within us. Thankfully, it is the work of the Holy Spirit living in us to sanctify us (2 Thessalonians 2:13) and to “cleanse us from all unrighteousness” (1 John 1:9).

Summary

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling,  for it is God who works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:13)

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The Sexual Revolution: a Dangerous Delusion

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The Sexual Revolution: a Dangerous Delusion

 James R. Aist

“Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.” (Isaiah 5:20)

 Introduction

The primary reason I am writing this article is that I want to add my voice to those who want to minister the truth of God’s Word to a Christian sub-culture that somehow believes it has become acceptable to conform to the sexual morals of an increasingly secular world, as if the God of the Bible has either ceased to exist or has changed His mind about sexual morality. Let’s begin by taking a quick look at the sexual sins that are recorded in the Bible.

Sexual Sins in the Bible

A list of sexual sins mentioned in the Bible would include the following:

adultery – e.g., Exodus 20:14, Deuteronomy 5:18, Matthew 5:27-28, Mark 7:22, 2 Peter 2:13-15

bestiality – e.g., Exodus 22:10, Leviticus 18:23, Leviticus 20:15-16

fornication – e.g., Matthew 15:19, Galatians 5:19, Colossians 3:5

homosexual practice – e.g., Genesis 19:5 with Jude 1:7, Leviticus 18:22, Leviticus 20:13, Romans 1:26-27, I Corinthians 6:9-10 and I Timothy 1:10

incest – e.g., Leviticus 18:6-18, Matthew 14:1-4, 1 Corinthians 5:1

rape — e.g., Deuteronomy 22:25, 2 Samuel 13:13-14

This leaves only one biblically approved context for the expression of human sexuality: a marriage between one man and one woman. This may seem unduly restrictive to some, but we have God’s Word on it and He’s not asking for our advice!

Has God Changed His Mind?

Since we know that God is not dead, let’s look and see whether or not He has changed His mind and no longer condemns these sexual sins: “I the Lord do not change.” (Malachi 3:6); “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” (James 1:17); and “God is not human, that he should lie, not a human being, that he should change his mind” (Numbers 23:19). So no, God did not change His mind about sexual sins; He got it right the first time. That’s why, especially where the faithful Christian church is concerned, the so-called “sexual revolution” is really a “sexual delusion.” And it can’t wait to get its hooks into your marriage and your children; it’s a very dangerous and deceptive worldly movement.

Setting It Straight

The modern Christian church, as a whole, has not preached, practiced and taught consistently or strongly enough against sins, including sexual sins. I have no doubt that this tragic reality has had a great deal to do with the increasing acceptance of the worldly version of sexual morality, over against biblical sexual morality, within the church. While it may seem at first blush that the responsibility for this failure should fall squarely on the shoulders of our pastors – there is some truth to that perception – there are two other people groups in the church who must share responsibility: namely, governing boards that will not support teaching and preaching against sin, and parents who are afraid to raise their children “in the knowledge and admonition of the Lord.” Regardless of the reasons given, there is no excuse for the church “winking” at sexual sins. Oh, there’s always a reason for our actions (or inactions), but there’s not always an excuse!

If your congregation is ignorant about sin — all kinds of sin –- and the need for repentance, then they are prime targets for the lies, philosophies and myths of unbelievers. You can rest assured that they are going to be listening to someone’s version of sexual morality, and if they are not hearing the biblical version at church and at home, then they will hear false teachings from unbelieving liberals who can’t wait to win them over to their way of thinking. And don’t be afraid of the outcome if you and your church provide this kind of preaching and teaching. Just be faithful to the word of God, leaving nothing out, and let God take care of the outcome. Jesus said “I will build my church” (Matthew 16:18), not “you will build my church.” Be faithful in this way, and God will be faithful to you! I’m sure of it.

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The Other Fisherman

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The Other Fisherman

James R. Aist

Introduction

“Come, follow me,” Jesus said, “and I will send you out to fish for people.” (Mark 1:17). That sounds like an exciting adventure, doesn’t it? But there is another fisherman, a sinister one, lurking about on the earth, also fishing for people…people like you and me! Maybe you have already had a run-in with him. If you have, what can you do about it? Let’s find out about this “other” fisherman.

Fishing for Fish

Think with me, for a moment, about how we fish for fish. We load a hook with attractive and “delicious” bait. Then, we cast our line into a place where there are, hopefully, hungry fish looking for something to eat. A fish notices the bait, and it looks like it might be good to eat. So, he swims over to it, getting close enough to confirm that it probably would be good to eat. Next, he takes just a little nibble, to get a taste. Finding that it does, indeed, taste good, he opens wide and takes the whole bait, hook and all. As he begins to swim away and prepares to enjoy his bite of food, there is a sudden and violent tug, and a sharp hook becomes inextricably embedded in the flesh of his mouth. It hurts terribly, so he struggles to swim away and shake the hook loose, but to no avail.

At this point, we have complete control of our snagged fish. We can reel him in quickly if he is in the clear, or we can pull him to the right or to the left to prevent him from swimming into the weeds or a submerged brush pile and getting the line tangled up, making it difficult for us to “land” him. He will go wherever we want him to go, and there’s not a thing he can do about it. Maybe, just for sport, we will “play” with him for a while before landing him, just to see him struggle and “break the water.” But, inevitably, we will capture and secure him. He will still struggle to free himself, but he doesn’t have the strength to get away. Eventually, we will kill and devour him.

Fishing for Men

When Jesus said, “I will send you out to fish for people”, He meant that we would seek those who are “lost’, proclaim to them the “Good News”, and help them to receive the gifts of saving faith and eternal life. This is quite a different and much more desirable outcome than what happened to the fish!

But there is another one in our midst who also fishes for men. This fisherman has in mind just the opposite of what Jesus had in mind. He is to us more like we are to the fish. He loads his hook with attractive bait to lure us close enough to get a better look. When we see that the bait looks good to eat, we take a nibble, just like a fish does. Then, when we find that it tastes good, we go for the whole thing, just as a fish does when he is about to get “hooked.” Once this sinister fisherman has jerked the line to set his hook in us, he has control of us. He can pull us in any direction he wants us to go, just like a fish on our line. And, he can force us to go wherever he wants us to go. When he has gotten his jollies by “playing” with us, he reels us all the way in and takes us captive. Try as we may, we cannot, under our own power, free ourselves. Eventually, he will devour us, just like we devour the fish we catch.

Foiling the Other Fisherman

How can we protect ourselves from this sinister fisherman, the devil? First, we can learn about his wily ways by reading the relevant passages in the Bible. This will help us to not be fooled by either the bait (temptations) he casts our way or by the deceitful thoughts [e.g., “Did God really say, ‘You must not…” (Genesis 3:1)] that he puts into our minds. Second, we can make sure that we are submitting ourselves to God; then, we can “resist the devil and he will flee from us.” (James 4:7). Third, like Jesus, we can command him, “Get behind me, Satan!” (Matthew 16:23). And fourth, if he does manage to get his hooks into us, then we can repent, come to our senses, and escape the “snare” of the devil (2 timothy 2:26)! So, let’s keep our guard up and send this sinister fisherman packing with an empty creel!

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