The Reverse of the Curse

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The Reverse of the Curse

James R. Aist

God has been impressing on me lately the incredible magnitutide of what He has already done to bridge the spiritual gap between Himself and mankind that began when Adam chose to obey Satan instead of God in the Garden of Eden (Genesis 3). God’s response to that “original sin” was three-fold: 1) He pronounced curses on Adam, Eve, Satan and all of creation; 2) He drove Adam and Eve from the Garden so that they could no longer eat of the tree of life and live forever; and 3) He severed the spiritual connection into which He had created Adam and Eve in the first place. The latter is the spiritual gap that original sin caused, and I want to focus here on the extent to which God has already bridged that gap, how incredibly far God has gone to more than restore our former spiritual connection with Him. To do that, I will focus on God’s presence as manifested by the Holy Spirit.

Before sin entered into the world, it was just Adam, and Eve and God; He was their God, and they were His people, one might say. Once sin entered in, however, He was no longer their God, and they were no longer His people. This spiritual disconnection between God and mankind persisted from generation to generation, with God dwelling only with or among His people, keeping His distance, as it were.  But, God did promise that the day would come when He would be their God and they would be His people again (Jeremiah 24:7), as it was in the Garden of Eden before sin entered the picture.

So, in the fullness of time, God sent His only begotten Son, Jesus Christ, to spiritually reconnect (i.e., reconcile) mankind with Himself. But God went much farther than merely re-establishing the former spiritual connection. At Jesus’ request, God sent the Holy Spirit to actually dwell within each person who would receive Him as their Lord and Savior, thus fulfilling the prophecy of Ezekiel 36:27! Never before had the spiritual connection between God and mankind been either this intimate or this powerful. Now, all who believe in Jesus have within them the same power that raised Jesus from the dead (Romans 8:11)! Moreover, the fact that God would place the Holy Spirit within each new believer is proof positive that He has, in fact, made us to be “the righteousness of God in Christ (Romans 3:22).” Otherwise, we would not be morally fit for co-habitation by the Holy Spirit (Psalm 5:4)!

Now, let’s pause for a moment to summarize: God was with Adam and Eve in the Garden of Eden; God was with the Isrealites in the wilderness as they followed Him around for 40 years; God dwelled among the Israelites in temples built in the Promised Land for His presence; God was momentarily within at least one prophet when he was prophesying (Ezekiel 2:2); when Jesus came, God dwelled among men for 33 years and the spiritual connection with the Father was re-instated; but, when the Father sent the Holy Spirit to believers, for the first time ever God dwelled within men permanently. “Why is that such a big deal?”, you may ask. Its primarily because the Holy Spirit within us is a God-given guarantee that we will, for sure, always have eternal life (Ephesians 1:14)! Our salvation has been sealed by the Holy Spirit within us (Ephesians 1:13).

At the beginning of this article, I pointed out that God’s response to Adam’s “original sin” was three-fold, and, so far, I have dwelt on only the third response. But the Bible tells us that God will re-create the kind of utopian scenario that existed in the Garden of Eden before sin entered the world, and that we will be together with God once more on a renewed earth, where we will reign with Jesus forever. In the meantime, let’s remember that God has already done more than merely remedy our spiritual separation from Himself: His Spirit now dwells within us! God sure knows how to more than “reverse the curse”, doesn’t He?

(To read more of my articles with a biblical theme, click HERE)

Where Will Christians Really Spend Their Eternity?

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Where Will Christians Really Spend Their Eternity?

James R. Aist

“And if I go and prepare a place for you, I will come again and receive you to Myself, that where I am, you may be also.” (John 14:3)

I don’t know about you, but somehow I got the impression years ago that when we Christians die and go to heaven, our permanent residence will be in heaven with Jesus, not here on this earth. It would be as if our death would amount to a one-way ticket from earth to heaven, somewhere out in the vastness of the cosmos. Perhaps singing “This world is not my home, I’m just a passin’ through” may have had something to do with this perception. Or maybe it was “Won’t it be wonderful there” or “I’ll fly away“; hymns about being away from this earth and with Jesus in heaven (somewhere else) forever. And its true: when we die, we will go to be with Jesus in heaven forever. But, that’s only part of the story of our journey from earth to our final destination. The rest of the story is, arguably, even more glorious and exciting than the beginning. Let me explain.

This journey of mankind began, of course, when God created Adam and Eve and placed them into the Garden of Eden. God was with them there, and their future would have been life everlasting with God on the earth. But, through the temptation of Satan’s lies, sin entered in and brought with it a spiritual separation of mankind from God (i.e., spiritual death). And that’s the way it was for thousands of years; Satan appeared to have been successful in destroying God’s utopian plan for mankind on the earth. Now the only way for mankind to dwell forever with God was to believe in God (and His promised Messiah), die, vacate the earth and go to heaven, where God was.

There was just one problem, however: the “sin problem.” And Satan knew it. He thought he had succeeded in permanently separating mankind from God spiritually. But God had a solution to this sin problem all along. So, in the fulness of time, God sent His only begotten Son, Jesus Christ, to die for our sins, so that we would not end up in hell, but have everlasting life with God in heaven. That’s fantastic, wouldn’t you say?

But wait. As things stand now, Satan still has succeeded in separating mankind from their rightful, God-given home; namely, planet earth. So here’s where it gets really exciting. When God gives the signal, Jesus will return to the earth with us and defeat Satan and all other evildoers. Then, He will set up His eternal kingdom where? Right here on a renewed planet earth, where it all started! From that time forward, God’s victory over Satan will be complete; we will have returned with Jesus to reclaim the earth as our permanent residence! So its really a round trip, you see. We win, and Satan loses!

(To read more of my articles with a biblical theme, click HERE)

 

 

Is It OK to Be “Pro-choice”?

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Is It OK to Be “Pro-choice”?

James R. Aist

“Happy is he who does not condemn himself in what he approves.” – Romans 14:22b

On February 25, 2019, forty-four Senate Democrats blocked a vote in the U.S. Senate that would protect the life and health of babies who survive botched abortions in the United States. Apparently, they prefer to either let such living, breathing, babies die slowly and painfully for lack of care, or murder them with a lethal injection. In effect, these Democrat Senators voted to legalize infanticide! This despicable, cold-hearted act of pure evil was a tragic fulfillment of Jesus prophecy in Matthew 24:12, “Because iniquity will abound, the love of many will grow cold.” In view of this development, I am compelled to address here the Christians who support and approve abortion and/or infanticide, despite the clear teaching in the Bible condemning such acts as the sin of murder (click HERE). Moreover, the biology of human reproduction informs us that human life begins at conception (click HERE), thus confirming that abortion and infanticide are, in fact, murder. God clearly condemns murder (Exodus 20:13) and declares that “Whoever sheds the blood of man, by man shall his blood be shed; for God made man in His own image” (Genesis 9:6). This is how thoroughly evil God considers murder, including abortion, to be; it is a grave offense against the very image of God Himself! And to murder an innocent, helpless baby either before or after delivery is diametrically opposed to the sovereign will of almighty God who declares that “…children are a gift of the Lord…” (Psalm 127:3). God did not create us to murder babies, who are precious human beings that are made in His image and are His gifts to their parents!

People who are “pro-choice” believe that they are just defending a presumed “right” of the mother to decide whether her unborn or newborn child lives or dies; thus, they identify as “pro-choice.” At the same time, they deny that they have any responsibility for the death of the unborn or newborn child if the mother decides to terminate. This is nonsense. By supporting a mother’s so-called  “right to choose”, you are, in effect, implying that you believe either choice, life or death, is equally good and moral, and to the extent that you influence them to agree with you, you share in the moral responsibility for whatever decision they make. Let’s be honest and realistic for a moment: Every time you say, “It’s a woman’s right to choose”, you’re also saying, “It’s OK to murder unborn or newborn babies, either male or female.” Do you really believe that a woman has a right to murder another woman? How does it promote “women’s rights” to deny unborn or newborn women the most basic human right of all, the right to live? And, what if the choice were up to you? Would you choose to murder your own unborn or newborn baby? If not, then why would you support someone else’s choosing to do it? The only way you can avoid a shared responsibility in a decision to terminate is to take a stand against abortion and infanticide, i.e., to be “pro-life”, for “Happy is he who does not condemn himself in what he approves” (Romans 14:22b; see also Romans 1:28-32)!

Does the Bible have anything else to say about this issue? Indeed it does. The Bible has stern rebukes and dire warnings for those who approve of sin or encourage others to sin (Isaiah 5:20; Malachi 2:17; Matthew 5:19-20; Matthew 18:6; Romans 1:28-32; and Romans 14:22b). Thus, anyone – including born-again Christians – who even approves of or otherwise encourages in any way, the sin of abortion or infanticide will, someday, have to answer to God for it. It’s high time born-again Christians stand up for the protection of the unborn and the newborn whose parents do not want them!

So, here is the conclusion of the matter: No, it is not OK to be “pro-choice”, because if you are “pro-choice”, then you are condemning yourself in what you are approving; namely, the sin of murder. Think about that for a while: God will hold you accountable for approving someone else’s choice to abort the unborn or the newborn! We have His word on it (Romans 1:28-32; and Romans 14:22b).

Key Bible Passage: “And since they did not see fit to acknowledge God, God gave them over to a debased mind, to do those things which are not proper. They were filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit. They are gossips, slanderers, God-haters, insolent, proud, boastful, inventors of evil things, and disobedient toward parents, without understanding, covenant breakers, without natural affection, calloused, and unmerciful, who know the righteous requirement of God, that those who commit such things are worthy of death. They not only do them, but also give hearty approval to those who practice them.” – Romans 1:28-32. (bolding mine)

(To read more of my articles on abortion, click HERE, and on other biblical topics, click HERE).

On “Falling Away”

Jesus Rescues Sheep

On “Falling Away”

James R. Aist

“I never knew you.” – Jesus (Matthew 7:23)

“Falling away” (and its variants) is a term found several times in the New Testament to denote the abandoning of one’s Christian faith and/or practice. It is routinely used as biblical evidence that a Christian may abandon his faith and forfeit his salvation. But, is the mention of falling away really evidence of such a spiritual disaster, or could it be an indication of something far less devastating or even a blessing?

To “rightly divide the word of God” on this matter, I believe that we must first understand that the apparent make-up of the “church” includes both those who are truly born again and those who only appear (to us) to be born again. This was true of the New Testament church as well: Jesus used the Parable of the Sower to teach that some who heard and received the Gospel would later “fall away” when persecution came (Matthew 13:21 and Mark 4:17). With this in mind, we can begin to understand why so many “churchgoers” today seem to be born again and on their way to heaven, only to, later on, deny Christ and forfeit their salvation? I believe that the Bible provides us the answer to this question, if we are willing and able to accept it.

Jesus said, “I know My sheep…” (John 10:27) and also “Many will say to Me on that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonderful works in Your name?’ But then I will declare to them, ‘I never knew you. Depart from Me, you who practice evil’” (Matthew 7:22-23). In other words, these churchgoers were not among His “sheep” (i.e., those whom the Father had given to Him), and so, He never knew them (i.e., they were not really born again). John declared a similar condition of the “antichrists” that left their fellowship when he wrote, “They went out from us, but they were not of us, for if they had been of us, they would no doubt have remained with us. But they went out, revealing that none of them were of us” (1 John 2:19). The writer of Hebrews also expresses this same understanding of the two categories of “churchgoers”: “Now the just shall live by faith; but if anyone draws back, my soul shall have no pleasure in him. But we are not of those who draw back to destruction, but of those who have faith to the saving of the soul” (Hebrews 10:38-39).” He is speaking here of those among the churchgoers who have saving faith and persevere as opposed to those who do not have saving faith and draw back (i.e., fall away). Only those who are born again have saving faith and endure to the end. Finally, in His parable about the Wedding Feast (Matthew 22:1-14), Jesus is talking about what the Kingdom of Heaven is like. In that parable, the King cast out of the wedding hall the “many” that came, but did not have on the proper wedding attire. Everyone, “both bad and good”, had been invited and brought to the wedding banquet, but these had not been “chosen.” Only the “few” who had been chosen were properly attired and allowed to stay and participate in the festivities. Once again, we see two categories of people – those who had been chosen (born again) and those who had not – all attending the same “church gathering.” Taken together, these passages all point to the Kingdom of Heaven (i.e., the churchgoers) as being comprised of both truly saved, born-again believers and unsaved, non-believers who are not born again though they may appear to be. We cannot know, with certainty, the one from the other unless they “fall away.” Then we can know for sure that they were not truly one of us and that they were not really born again, because, if they had been, then they would not have left us (1 John 2:19). Thus, those who only appear to be born again will seem to fall away and, thereby, they will appear to have forfeited their salvation. However, people cannot forfeit what they never really had, can they?

There is another scenario in which one may appear to have “fallen away” when, in fact they may not have. (This is an important distinction that merits our serious consideration.) This scenario is what we usually refer to these days as “backsliding.” When a truly born-again Christian stops attending church and begins to live as though he is not a believer, we may say that he has “backslidden”, because of the blatant disobedience to God that has become evident in his life style. And we would be accurate in saying that. But a backslidden person has not necessarily also denied Christ in his heart and thus revoked his salvation. Perhaps he has become, just for a season, a “carnal Christian,” and will soon begin living like a believer once again, having never denied Christ in his heart. Such a person would be like the one sheep who went astray out of 100 in the Parable of the Lost Sheep (Luke 15:3-6); this one sheep still belonged to the man, even while he was astray for a while. Furthermore, we must not forget that even born-again believers still sin, and God has given us the remedy: confession with repentance (1 John 1:8-10).

Finally, there are several Scriptures that warn against “falling away”, and many people have taken them to imply that a born-again believer may, in fact, reject and abandon his saving faith and lose his salvation. At first glance, there may seem to be no other way to explain why such warnings appear in the New Testament.  But, in my view, those who reach such a conclusion are asking the wrong question. I doubt that anyone denies that the one who perseveres in the faith to “the end” will be saved.  The telling question, however, is “Who keeps him in the faith to the end, the saved person or the God who saved him? When one takes into account what the Bible teaches about how God draws unbelievers to Jesus to save them in the first place (John 6:44), a more biblically consistent and entirely plausible explanation then comes to light. As we know, God uses the preaching and teaching of the Gospel (including both the “bad news” about the wages of sin being an eternity of torment in hell and the “good news” about forgiveness of sins through faith in Jesus Christ) to bring unbelievers to saving faith (Romans 10:14-15). That being so, why, then, would He not use similar preaching and teaching as helps to preserve their saving faith “to the end”? I submit that it should, therefore, come as no surprise that there are several Scriptures that warn against “falling away.” In fact, I would be surprised if the New Testament did not include such warnings.

(To read more of my articles on biblical topics, click HERE.)